The history of the religious communities represented among the sister-nurses who ministered to the soldiers in the Civil War. -- Foreword.

“Students of the Civil War, Catholic history, and women’s history, among others, will welcome [Soldiers of the Cross] . . . Brilliantly edited.” —Randall M. Miller, co-editor of Religion and the American Civil War Shortly after the Civil War, an Irish Catholic journalist and war veteran named David Power Conyngham began compiling the stories of Catholic chaplains and nuns who served during the conflict. His manuscript, Soldiers of the Cross, is the fullest record written during the nineteenth century of the Catholic Church’s involvement in the Civil War, as it documents the service of fourteen chaplains and six female religious communities, representing both North and South. Many of Conyngham’s chapters contain new insights into the clergy during the war that are unavailable elsewhere, either during his time or ours, making the work invaluable to Catholic and Civil War historians. The introduction contains over a dozen letters written between 1868 and 1870 from high-ranking Confederate and Union officials, such as Confederate General Robert E. Lee, Union Surgeon General William Hammond, and Union General George B. McClellan, who praise the church’s services during the war. Chapters on Fathers William Corby and Peter P. Cooney, as well as the Sisters of the Holy Cross, cover subjects relatively well known to Catholic scholars, yet other chapters are based on personal letters and other important primary sources that have not been published prior to this book. Due to Conyngham’s untimely death, Soldiers of the Cross remained unpublished, hidden away in an archive for more than a century. Now annotated and edited so as to be readable and useful to scholars and modern readers, this long-awaited publication of Soldiers of the Cross is a fitting presentation of Conyngham’s last great work

"The country had only 600 trained nurses at the start of the Civil War. All were Catholic nuns. This is one of the best-kept secrets in our nation's history," Father William Barnaby Faherty once wrote. When the Civil War broke out, the Union and the Confederacy were prepared to fight, but they weren't prepared to care for the wounded that their fighting created. While many people volunteered to care for the soldiers, the only ones with any experience were Catholics sisters. Among the sisters, the most-experienced were the Daughters of Charity based in Emmitsburg, MD. When war broke out, they had already been caring for the sick for decades. However, the brutality of the war would test even their abilities as they ran hospitals, served on troop transports and provided care in battlefield hospitals and ambulances. They even had their own Central House occupied by armies from both sides of the war. The Daughters of Charity had such a high level of trust among the government officials that they were allowed in the early part of the war to move back and forth across the border between the two warring countries. Nor did they betray that trust as they served officers and soldiers, Union and Confederate, with the same level of care. With their wide, white cornettes looking almost like wings, the Daughters of Charity did resemble battlefield angels. The sight of those wing-like cornettes told soldiers that relief was on the way; someone who cared for them was coming.

Identifying nuns as the first feminists and sweeping in its scope and insight, "Sisters" reveals the treasure of spiritual capital that religious women have invested in America. 25 photos.

This book tells the stories behind the many District of Columbia statues that honor participants in the Civil War. Organized geographically for easy use on walking or driving tours, the entries list the subject and title of each memorial along with its sculptor, medium, date, and location. 92 photos.

The contributions of more than six hundred Catholic nuns to the care of Confederate and Union sick and wounded made a critical impact upon nineteenth-century America. Not only did thousands of soldiers directly benefit from the religious sisters' ministrations, but both professional nursing and Catholics' acceptance within mainstream society advanced significantly as a result. In To Bind Up the Wounds, Sister Mary Denis Maher writes this heretofore neglected Civil War chapter in rich detail, telling a riveting story shot with suspicion and prejudice, suffering and self-sacrifice, ingenuity, beneficence, and gratitude.

As the forces of Chaos overwhelm Perlia, can Commissar Cain prove himself to be a real hero of the Imperium one last time?

The Irish-Catholic Sisters accomplished tremendously successful work in founding charitable organizations in New York City from the Irish famine through the early twentieth century. Maureen Fitzgerald argues that their championing of the rights of the poor—especially poor women—resulted in an explosion of state-supported services and programs. Parting from Protestant belief in meager and means-tested aid, Irish Catholic nuns argued for an approach based on compassion for the poor. Fitzgerald positions the nuns' activism as resistance to Protestantism's cultural hegemony. As she shows, Roman Catholic nuns offered strong and unequivocal moral leadership in condemning those who punished the poor for their poverty and unmarried women for sexual transgression. Fitzgerald also delves into the nuns' own communities, from the class-based hierarchies within the convents to the political power they wielded within the city. That power, amplified by an alliance with the local Irish Catholic political machine, allowed the women to expand public charities in the city on an unprecedented scale.

How did Southern Catholics, under international religious authority and grounding unlike Southern Protestants, act with regard to political commitments in the recently formed Confederacy? How did they balance being both Catholic and Confederate? How is the Southern Catholic Civil War experience similar or dissimilar to the Southern Protestant Civil War experience? What new insights might this experience provide regarding Civil War religious history, the history of Catholicism in America, 19th-century America, and Southern history in general? For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism. Kraszewski argues against an "Americanization" of Catholics in the South and instead coins the term "Confederatization" to describe the process by which Catholics made themselves virtually indistinguishable from their Protestant neighbors. The religious history of the South has been primarily Protestant. Catholic Confederates simultaneously fills a gap in Civil War religious scholarship and in American Catholic literature by bringing to light the deep impact Catholicism has had on Southern society even in the very heart of the Bible Belt.