In a way, this book is historically a sequence to Kenyan statesman Ojinga Odinga's Not Yet Uhuru. It echoes his admonition, a generation ago, that ominous indications in the policies, behavior, and attitudes suggested that freedom was not, as yet, achieved even as colonialism came to an end. More than a decade into the democratization era, Not Yet Democracy's scrutiny of one third of West African states similarly suggests that, generally, the sub-region most affected by militarism and autocratic rule is emerging from the gripping embrace of authoritarianism extremely slowly indeed. Through a close analysis of an edifying sample of states, this book documents and illustrates how the experiment of abandoning authoritarianism has typically unfolded in West Africa. It singularly contributes theoretically and empirically to the ongoing debate both in academia and in popular circles on the pace, prospects, and dynamics of democratization and de-militarization of political life in the sub-region. The authors highlight the historical continuity both of military interference and elite rivalries over state control discernable in the agonizingly slow and unsettled transformation of West Africa's political landscape. The study is also a critical exposé of how the post-1990s crop of political leaders have (mis)handled the second chance afforded them to grant Africans long-denied basic human, political, and civic rights, which were, after all, the main promise of political independence a generation ago. The book proceeds on the analytical proposition that, against the background of shared praetorianism and military politicization, there is a discernable connection between the singular itineraries West African regimes have followed in their unsteady efforts to overcome a damning history of authoritarianism. The five chapters richly illustrate these intricate connections and their implications for the fortunes of the democratization movement in the sub-region as a whole. A sobering conclusion is that it will take time and much disillusionment for entrenched militarism and anti-democratic practices to disappear from West Africa. "This is a thorough study of democratization and authoritarianism in West Africa. Summing Up: Recommended." -- CHOICE Magazine, 2005

"Sums up his political beliefs and tells the story of his development from a local teacher to an international figure" -- Back cover.

Apartheid isn't over—so Malaika Wa Azania boldly argues in Memoirs of a Born Free, her account of growing up black in modern-day South Africa. Malaika was born in late 1991, as the white minority government was on its way out, making her a "Born Free"—the name given to the generation born after the end of apartheid. But Malaika's experience with institutionalized racism offers a view of South Africa that contradicts the implied racial liberation of the so-called Rainbow Nation. Recounting her upbringing in a black township racked by poverty and disease, the death of a beloved uncle at the hands of white police, and her alienation at multiracial schools, she evokes a country still held in thrall by de facto apartheid. She takes us through her anger and disillusionment with the myth of black liberation to the birth and development of her dedication to the black consciousness movement, which continues to be a guiding force in her life. A trenchant, audacious, and ultimately hopeful narrative, Memoirs of a Born Free introduces an important new voice in South African—and, indeed, global—activism.

A collection of contemporary illustrated lesbian love stories. Unique, empathic, playful and with lots of humour. All stories paint an evocative picture of the search for sexual expression and freedom, highlighting the lived realities of women who love women, crossing the cultural, age and societal boundaries.There's something in this book for all women, gay or straight, young or old, from all backgrounds - the characters are honest and relatable.

Kenya's War of Independence restores Kenya’s stolen history to its rightful place, stripped of colonial interpretations. In this expanded and revised version of his 1986 booklet, Kimaathi, Mau Mau's First Prime Minister of Kenya, Durrani covers Mau Mau’s resistance to colonialism and neo-colonialism and reflects on its ideology, organisation and achievements. He sees Mau Mau in the larger context of Kenya’s war of independence and looks at the influence of organised, radical trade unions as the engine of resistance, linking economic with political demands of working people. Additional chapters document the post-independence resistance by the underground December Twelve Movement-Mwakenya. Durrani captures the dynamism of transition from colonialism to neo-colonialism: “Imperialism replaced colonialism, African elites replaced White Settlers, neo-colonial government replaced colonial government. Resistance changed from the War of Independence to War of Economic Independence. Worker and peasant resistance is evident once again. History is on the march”.

It is the mid-1970's and Wanjira, one of Kenya's Children of Uhuru, or Children of Independence, has entered The University of Nairobi, the country's highest institution of learning, ready for the last stage of her preparation as one of Kenya's "Future Leaders." As she awakens to the social and political realities around her, Wanjira soon discovers that her nation's own coming-of-age will profoundly affect and challenge her emerging womanhood and identity as a young Kenyan woman. When she falls in love with Luka, a fellow student at the university, Wanjira is forced to confront the ethnic tensions that permeate her world, and which threaten to destroy the hopes, ideals, and aspirations of her generation. Wambui B. Githiora grew up in Mang'u, Kenya. She holds a B.A. honors degree in Literature from the University of Nairobi and a doctorate in education from Teachers College, Columbia University. She has worked as a sub-editor for a Kenyan news magazine and on school radio programs in Malawi and Uganda. She currently teaches English at Cambridge Rindge and Latin School in Cambridge, Massachusetts, where she lives with her husband, David Updike, and their son, Wesley.

Age structures our lives and societies. It shapes social institutions, roles, and relationships, as well as how we assign obligations and entitlements within them. Each life-stage also brings its characteristic opportunities and vulnerabilities, which spawn multidimensional inequalities between young and old. How should we respond to these age-related inequalities? Are they unfair in the same way gender or racial inequalities are? Or is there something distinctive about age that mitigates ethical concern? Justice Across Ages addresses these and related questions, offering an ambitious theory of justice between age groups. Written at the intersection of philosophy and public policy, the book sets forth ethical principles to guide a fair distribution of goods like jobs, healthcare, income, and political power among persons at different stages of their life. At a time where young people are starkly underrepresented in legislatures and subject to disproportionally high unemployment rates, the book moves from foundational theory to the specific policy reforms needed today. If we are ever to live in a society where people are treated as equals, the book argues, we must pay vigilant attention to how age membership can alter our social standing. We should regard with suspicion commonplace forms of age-based social hierarchy, such as the political marginalization of teenagers and young adults, the infantilization of young adults and older citizens, and the spatial segregation of elderly persons. This position carries important implications for how we should think about the political and moral value of equality, design our social and political institutions, and conduct ourselves in a range of contexts including families, workplaces, and schools.

On December 12, 1963, people across Kenya joyfully celebrated independence from British colonial rule, anticipating a bright future of prosperity and social justice. As the nation approaches the fiftieth anniversary of its independence, however, the people's dream remains elusive. During its first five decades Kenya has experienced assassinations, riots, coup attempts, ethnic violence, and political corruption. The ranks of the disaffected, the unemployed, and the poor have multiplied. In this authoritative and insightful account of Kenya's history from 1963 to the present day, Daniel Branch sheds new light on the nation's struggles and the complicated causes behind them.Branch describes how Kenya constructed itself as a state and how ethnicity has proved a powerful force in national politics from the start, as have disorder and violence. He explores such divisive political issues as the needs of the landless poor, international relations with Britain and with the Cold War superpowers, and the direction of economic development. Tracing an escalation of government corruption over time, the author brings his discussion to the present, paying particular attention to the rigged election of 2007, the subsequent compromise government, and Kenya's prospects as a still-evolving independent state.