Annotation How do working parents provide care and mobilize the help that they need? Karen V. Hansen investigates the lives of working parents and the informal networks they construct to help care for their children. The book concludes with a series of policy suggestions intended to improve the environment in which working families raise children.

In recent years U.S. public policy has focused on strengthening the nuclear family as a primary strategy for improving the lives of America's youth. It is often assumed that this normative type of family is an independent, self-sufficient unit adequate for raising children. But half of all households in the United States with young children have two employed parents. How do working parents provide care and mobilize the help that they need? In Not-So-Nuclear Families: Class, Gender, and Networks of Care, Karen V. Hansen investigates the lives of working parents and the informal networks they construct to help care for their children. She chronicles the conflicts, hardships, and triumphs of four families of various social classes. Each must navigate the ideology that mandates that parents, mothers in particular, rear their own children, in the face of an economic reality that requires that parents rely on the help of others. In vivid family stories, parents detail how they and their networks of friends, paid caregivers, and extended kin collectively close the "care gap" for their school-aged children. Hansen not only debunks the myth that families in the United States are independent, isolated, and self-reliant units, she breaks new theoretical ground by asserting that informal networks of care can potentially provide unique and valuable bonds that nuclear families cannot.

"As we approach the 70-year anniversary of the dropping of the first atomic bomb, Heck's timely collection explores the brink of creation and annihilation -- the dawning of the nuclear age and the shaping of Japanese American identity within the shadows of WWII."--Publisher's website.

In Family and Civilization, the distinguished Harvard sociologist Carle Zimmerman demonstrates the close and causal connections between the rise and fall of different types of families and the rise and fall of civilizations, particularly ancient Greece and Rome, medieval and modern Europe, and the United States. Zimmerman traces the evolution of family structure from tribes and clans to extended and large nuclear families to the smaller, often broken families of today. And he shows the consequences of each structure for bearing and rearing of children, for religion, law, and everyday life, and for the fate of civilization itself. Originally published in 1947, this compelling analysis predicted many of today's controversies and trends concerning youth violence and depression, abortion, and homosexuality, the demographic collapse of the West, and the displacement of peoples. This new edition has been edited and abridged by James Kurth of Swarthmore College. It includes essays on the text by Kurth and Bryce Christensen and an introduction by Allan C. Carlson.

From filmmaker and New Yorker contributor Susanna Fogel comes a comedic novel about a fractured family of New England Jews and their discontents, over the course of three decades. Told entirely in letters to a heroine we never meet, we get to know the Fellers through their check-ins with Julie: their thank-you notes, letters of condolence, family gossip, and good old-fashioned familial passive-aggression. Together, their missives – some sardonic, others absurd, others heartbreaking – weave a tapestry of a very modern family trying (and often failing) to show one another they care. The titular “Nuclear Family” includes, among many others: A narcissistic former-child-prodigy father who has taken up haiku writing in his old age and his new wife, a traditional Chinese woman whose attempts to help her stepdaughter find a man include FedExing her silk gowns from Filene’s Basement. Their six-year-old son, Stuart, whose favorite condiment is truffle oil and who wears suits to bed. Julie’s mother, a psychologist who never remarried but may be in love with her arrogant Rabbi and overshares about everything, including the threesome she had with Dutch grad students in 1972.

While many transnational histories of the nuclear arms race have been written, Kate Brown provides the first definitive account of the great plutonium disasters of the United States and the Soviet Union. She draws on official records and dozens of interviews to tell the extraordinary stories of Richland, Washington and Ozersk, Russia--the first two cities in the world to produce plutonium. To contain secrets, American and Soviet leaders created plutopias--communities of nuclear families living in highly-subsidized, limited-access atomic cities. Plutopia was successful because in its zoned-off isolation it appeared to deliver the promises of the American dream and Soviet communism; in reality, it concealed disasters that remain highly unstable and threatening today.

Nuclear Family Values, Extended Family Lives shows how the current emphasis on the nuclear family – with its exclusion of the extended family – is narrow, even deleterious, and misses much of family life. This omission is tied to gender, race, and class. This book is broken down into six chapters. Chapter one discusses how, when promoting "family values" and talking about "family as the basic unit of American society," social commentators, politicians, and social scientists alike typically ignore extended kin ties and focus only on the nuclear family. Chapters two and three show that the focus on marriage and the nuclear family is a narrow view that ignores the familial practices and experiences of many Americans – particularly those of women who do much of the work of maintaining kin ties and racial/ethnic minorities for whom extended kin are centrally important. Chapter four focuses on class and economic inequality and explores how an emphasis on the nuclear family may actually promulgate a vision of family life that dismisses the very social resources and community ties that are critical to the survival strategies of those in need. In chapter five, the authors argue that marriage actually detracts from social integration and ties to broader communities. Finally, in chapter six, the authors suggest that the focus on marriage and the nuclear family and the inattention to the extended family distort and reduce the power of social policy in the United States.

"Many argue that the modern family is an anachronistic institution whose demise is only a question of time. Looking to the family's future, the eminent sociologist Brigitte Berger argues that despite being weakened and embattled, the family will survive as a fundamental social institution. The family has been the cradle of the modern social order for some three hundred years, and will remain the basis for any society concerned with happiness, liberty, equality, and prosperity for all its members. Rather than being condemned to the dust heap of history, or becoming a simple lifestyle choice, the modern family has a number of enduring strengths that will ensure its survival. In The Family in the Modern Age, Berger focuses on four major areas of concern. First, she demonstrates that the short shrift given to the institutional dimension of the family misrepresents the importance and the role of the family today. Second, she documents the close cognitive fit between core elements of the modern family and the stability of modern society, and argues that any society that ignores this connection does so at its own peril. Third, Berger investigates the degree to which currently identified problems may endanger the modern family's vital individual and social functions. And finally, she develops reasonable projections of the future of the family that will be core elements contributing to the creation of a politically democratic and economically prosperous world. Berger takes a long-range view of ""the career"" of the conventional family in the twentieth century. Her perspective is distinctly different from that widespread in scholarly literature today. She takes account of recent demographic shifts in behavior relating to sexuality, marriage, family structure and values, relationships, and family functions. Berger considers hotly contested contemporary issues relating to the family-gay marriage, divorce, abortion, women and work, issues of child-care, among others. Bu"

A close-up examination and exploration, How We Live Now challenges our old concepts of what it means to be a family and have a home, opening the door to the many diverse and thriving experiments of living in twenty-first century America. Across America and around the world, in cities and suburbs and small towns, people from all walks of life are redefining our “lifespaces”—the way we live and who we live with. The traditional nuclear family in their single-family home on a suburban lot has lost its place of prominence in contemporary life. Today, Americans have more choices than ever before in creating new ways to live and meet their personal needs and desires. Social scientist, researcher, and writer Bella DePaulo has traveled across America to interview people experimenting with the paradigm of how we live. In How We Live Now, she explores everything from multi-generational homes to cohousing communities where one’s “family” is made up of friends and neighbors to couples “living apart together” to single-living, and ultimately uncovers a pioneering landscape for living that throws the old blueprint out the window. Through personal interviews and stories, media accounts, and in-depth research, How We Live Now explores thriving lifespaces, and offers the reader choices that are freer, more diverse, and more attuned to our modern needs for the twenty-first century and beyond.

This book is a powerful portrayal of class inequalities in the United States. It contains insightful analysis of the processes through which inequality is reproduced, and it frankly engages with methodological and analytic dilemmas usually glossed over in academic texts.