The Troubles may have developed into a sectarian conflict, but the violence was sparked by a small band of leftists who wanted Derry in October 1968 to be a repeat of Paris in May 1968. Like their French comrades, Northern Ireland's 'sixty-eighters' had assumed that street fighting would lead to political struggle. The struggle that followed, however, was between communities rather than classes. In the divided society of Northern Ireland, the interaction of the global and the local that was the hallmark of 1968 had tragic consequences. Drawing on a wealth of new sources and scholarship, Simon Prince's timely new edition offers a fresh and compelling interpretation of the civil rights movement of 1968 and the origins of the Troubles. The authoritative and enthralling narrative weaves together accounts of high politics and grassroots protests, mass movements and individuals, and international trends and historic divisions, to show how events in Northern Ireland and around the world were interlinked during 1968.

In the late 1960s and early 1970s, a civil war started in Northern Ireland. This book tells that story through Belfast and Derry, using original archival research to trace how multiple and overlapping conflicts unfolded on their streets. The Troubles grew out of a political process that mobilised opponents and defenders of the Stormont regime, and which also dragged London and Dublin into the crisis. Drawing upon government papers, police reports, army files, intelligence summaries, evidence to inquiries and parish chronicles, this book sheds fresh light on key events such as the 5 October 1968 march, the Battle of the Bogside, the Belfast riots of August 1969, the ‘Battle of St Matthew’s’ (June 1970) and the Falls Road curfew (July 1970). Prince and Warner offer us two richly-detailed, engaging narratives that intertwine to present a new history of the start of the Troubles in Belfast and Derry – one that also establishes a foundation for comparison with similar developments elsewhere in the world.

Lee Smithey examines how symbolic cultural expressions in Northern Ireland, such as parades, bonfires, murals, and commemorations, provide opportunities for Protestant unionists and loyalists to reconstruct their collective identities and participate in conflict transformation.

Since the plantation of Ulster in the 17th century, Northern Irish people have been engaged in conflict - Catholic against Protestant, Republican against Unionist. This text explores the pivotal moments in this history.

Essential text for a 1 term/semester undergraduate course on Northern Ireland (usually a 2nd year option). Combines coverage of the historical context of the situation in Northern Ireland with a thorough examination of the contemporary political situation and the peace process. The book explores the issues behind the longevity of the conflict and provides a detailed analysis of the attempts to create a lasting peace in Northern Ireland.

"Highly readable" – Irish News "A gripping appraisal of Northern Ireland's turbulent first century. Essential reading for anyone who wants to understand how we have got to where we are today." – Suzanne Breen, Belfast Telegraph "A timely and lucid analysis of the Troubles that asks hard questions of successive British governments. The good news for the current government is that it also offers some answers." – Rory Carroll, The Guardian *** "For God's sake, bring me a large Scotch. What a bloody awful country!" Home Secretary Reginald Maudling, returning from his first visit to Northern Ireland in 1970 As a long and bloody guerrilla war staggered to a close on the island of Ireland, Britain beat a retreat from all but a small portion of the country – and thus, in 1921, Northern Ireland was born. That partition, says Kevin Meagher, has been an unmitigated disaster for Nationalists and Unionists alike. Following the fraught history of British rule in Ireland, a better future was there for the taking but was lost amid political paralysis, while the resulting fifty years of devolution succeeded only in creating a brooding sectarian stalemate that exploded into the Troubles. In a stark but reasoned critique, Meagher traces the landmark events in Northern Ireland's century of existence, exploring the missed signals, the turning points, the principled decisions that should have been taken, as well as the raw realpolitik of how Northern Ireland has been governed over the past 100 years. Thoughtful and sometimes provocative, What a Bloody Awful Country reflects on how both Loyalists and Republicans might have played their cards differently and, ultimately, how the actions of successive British governments have amounted to a masterclass in failed statecraft.

For seven days in April 1968, students occupied five buildings on the campus of Columbia University to protest a planned gymnasium in a nearby Harlem park, links between the university and the Vietnam War, and what they saw as the university’s unresponsive attitude toward their concerns. Exhilarating to some and deeply troubling to others, the student protests paralyzed the university, grabbed the world’s attention, and inspired other uprisings. Fifty years after the events, A Time to Stir captures the reflections of those who participated in and witnessed the Columbia rebellion. With more than sixty essays from members of the Columbia chapter of Students for a Democratic Society, the Students’ Afro-American Society, faculty, undergraduates who opposed the protests, “outside agitators,” and members of the New York Police Department, A Time to Stir sheds light on the politics, passions, and ideals of the 1960s. Moving beyond accounts from the student movement’s white leadership, this book presents the perspectives of black students, who were grappling with their uneasy integration into a supposedly liberal campus, as well as the views of women, who began to question their second-class status within the protest movement and society at large. A Time to Stir also speaks to the complicated legacy of the uprising. For many, the events at Columbia inspired a lifelong dedication to social causes, while for others they signaled the beginning of the chaos that would soon engulf the left. Taken together, these reflections present a nuanced and moving portrait that reflects the sense of possibility and excess that characterized the 1960s.

"A sophisticated and persuasive late-modernist political analysis that consistently draws the reader into the narratives of the author and those of the people of violence in Northern Ireland to whom he talked. . . . Simply put, this book is a feast for the intellect"—Thomas M. Wilson, American Anthropologist "One of the best books to have been written on Northern Ireland. . . . A highly imagination and significant book. Formations of Violence is an important addition to the literature on political violence."—David E. Schmitt, American Political Science Review

A re-examination of the Northern Ireland conflict and the ongoing peace process, using previously unreleased archival material. The book looks at choices and omissions by the main political parties and the British and Irish states that lay behind the emergence and persistence of the 'Troubles.'

The Troubles claimed the lives of almost four thousand people in Northern Ireland, most of them civilians; forty-five thousand were injured in bombings and shootings. Relative to population size this was the most intense conflict experienced in Western Europe since the end of the Second World War. The central question posed in this book is fundamental, yet it is one that has rarely been asked: Who was primarily responsible for the prosecution of the Troubles and their attendant toll of the dead, the injured, and the emotionally traumatized? Liam Kennedy, who lived in Belfast throughout most of the conflict, was long afraid to raise the question and its implications. After years of reflection and research on the matter he has brought together elements of history, politics, sociology, and social psychology to identify the collective actors who drove the conflict onwards for more than three decades, from the days of the civil rights movement in the late 1960s to the signing of the Good Friday Agreement in 1998. The Troubles in Northern Ireland are a world-class problem in miniature. The combustible mix of national, ethnic, and sectarian passions that went into the making of the conflict has its parallels today in other parts of the world. Who Was Responsible for the Troubles? is an original and controversial work that captures the terror and the pain but also the hope of life and the pursuit of happiness in a deeply divided society.