Each volume of this landmark series begins with a thorough introduction setting the historical context for the group of documents contained therein. An expansive index completed each volume. Includes much material not printed in the first Colonial Records series.

The Law's Conscience is a history of equity in Anglo-American juris-prudence from the inception of the chancellor's court in medieval England to the recent civil rights and affirmative action decisions of the United States Supreme Court. Peter Hoffer argues that equity embodies a way of looking at law, including constitutions, based on ideas of mutual fairness, public trusteeship, and equal protection. His central theme is the tension between the ideal of equity and the actual availability of equitable remedies. Hoffer examines this tension in the trusteeship constitutionalism of John Locke and Thomas Jefferson; the incorporation of equity in the first American constitutions; the antebellum controversy over slavery; the fortunes of the Freedmen's Bureau after the Civil War; the emergence of the doctrine of "Balance of Equity" in twentieth-century public-interest law; and the desegregation and reverse discrimination cases of the past thirty-five years. Brown v. Board of Education (1954) was the most important equity suit in American history, and Hoffer begins and ends his book with a new interpretation of its lessons.

Historians have often glorified eighteenth-century Virginia planters' philosophical debates about the meaning of American liberty. But according to Noeleen McIlvenna, the true exemplars of egalitarian political values had fled Virginia's plantation society late in the seventeenth century to create the first successful European colony in the Albemarle, in present-day North Carolina. Making their way through the Great Dismal Swamp, runaway servants from Virginia joined other renegades to establish a free society along the most inaccessible Atlantic coastline of North America. They created a new community on the banks of Albemarle Sound, maintaining peace with neighboring Native Americans, upholding the egalitarian values of the English Revolution, and ignoring the laws of the mother country. Tapping into previously unused documents, McIlvenna explains how North Carolina's first planters struggled to impose a plantation society upon the settlers and how those early small farmers, defending a wide franchise and religious toleration, steadfastly resisted. She contends that the story of the Albemarle colony is a microcosm of the greater process by which a conglomeration of loosely settled, politically autonomous communities eventually succumbed to hierarchical social structures and elite rule. Highlighting the relationship between settlers and Native Americans, this study leads to a surprising new interpretation of the Tuscarora War.