Can God's nonexistence be established? According to author Theodore M. Drange, it all depends on what is meant by "God". This book expands the frontiers of philosophy by exploring atheism, evil, and the nonexistence of God. Included are examinations of free-will, the possibility of an afterlife, arguments by theists, and more.

In this book, the authors bring together for the first time an extensive collection of papers by many distinguished scholars who present a variety of arguments that the existence of God is improbable.

Everyone has experienced pain. No one is immune from loss and suffering. With all of the evil in this world, how can anyone rationally believe in a good and loving God? People who believe in God experience intense evil, yet they still retain their faith, claiming that God helps them in times of need. Still others claim that this same evil is proof that God does not exist; that if God were real, he would limit the suffering. If you have ever thought that it seems that things should be a certain way, that you are inclined toward believing, or not believing, in God because of the existence of evil, you are part of the conversation of the abductive problem of evil. This book does more than just explore what modern philosophers on both sides of the aisle have claimed about God and evil. It also illuminates an intricate world that is crafted for people having free will, for people who make moral choices. For it is within the realm of this intricate world that we may find the answers we seek.

One of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: "Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?" This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous "problems" of evil-problems for theists but, perhaps surprisingly, problems for non-theists as well. Evil: A Guide for the Perplexed explores, in a rigorous but engaging way, central challenges to religious belief raised by evil and suffering in the world as well as significant responses to them from both theistic and non-theistic perspectives.

For many centuries philosophers have been discussing the problem of evil - one of the greatest problems of intellectual history. There are many facets to the problem, and for students and scholars unfamiliar with the vast literature on the subject, grasping the main issues can be a daunting task. This Companion provides a stimulating introduction to the problem of evil. More than an introduction to the subject, it is a state-of-the-art contribution to the field which provides critical analyses of and creative insights on this longstanding problem. Fresh themes in the book include evil and the meaning of life, beauty and evil, evil and cosmic evolution, and anti-theodicy. Evil is discussed from the perspectives of the major monotheistic religions, agnosticism, and atheism. Written by leading scholars in clear and accessible prose, this book is an ideal companion for undergraduate and graduate students, teachers, and scholars across the disciplines.

Is evil evidence against the existence of God? A collection of essays by philosophers, theologians, and other scholars. Even if God and evil are compatible, it remains hotly contested whether evil renders belief in God unreasonable. The Evidential Argument from Evil presents five classic statements on this issue by eminent philosophers and theologians, and places them in dialogue with eleven original essays reflecting new thinking by these and other scholars. The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit either certain specific horrors or the variety and profusion of undeserved suffering. The second asserts that pleasure and pain, given their biological role, are better explained by hypotheses other than theism. Contributors include William P. Alston, Paul Draper, Richard M. Gale, Daniel Howard-Snyder, Alvin Plantinga, William L. Rowe, Bruce Russell, Eleonore Stump, Richard G. Swinburne, Peter van Inwagen, and Stephen John Wykstra.

The most forceful philosophical objections to belief in God arise from the existence of evil. Bad things happen in the world and it is not clear how this is compatible with the existence of an all-powerful and perfectly loving being. Unsurprisingly then, philosophers have formulated powerful arguments for atheism based on the existence of apparently unjustified suffering. These arguments give expression to what we call the problem of evil. This volume is an engaging introduction to the philosophical problem of evil. Daniel Speak provides a clear overview of the main lines of reasoning in this debate and argues for the defensibility of theistic belief in the face of evil. He fleshes out the distinction between theodicy and defense and guides the reader through the logical, evidential, and hiddenness versions of the problem. In an accessible and beautifully written account, Speak describes the central issues surrounding the problem of evil in a way that clarifies both the complex reasoning and specialised terminology of the topic. The Problem of Evil is an ideal introduction to contemporary debates over one of the most gripping perennial questions. Read either on its own or alongside the primary materials it deftly covers, students and scholars will find this volume a terrific resource for understanding the challenges to religious belief raised by evil.

A distinguished group of philosophers of religion explore the question of divine hiddenness.

Recent formulations of the inductive, continual problem of evil require us to consider new responses to the charge that there is something irrational about believing in God, given the type and amount of evil in the world. Furthermore, fresh approaches to the problem of evil offer suggestive ways to enter a new line of inquiry, in regards to both theistic defences against various articulations of the problem of evil and also theodicy. Finally, developments in contemporary theology, especially analytic philosophical theology, likewise require new treatments of the problem of evil. This volume, on the problem on evil, presents a series of essays that incorporate responses to these developments. The articles fall into three broad sections. The first critiques and examines the analytic, inductive problem of evil on the basis of its modal underpinnings, the discourse of possible worlds, and issues related to hiddenness and vagueness. The second part presents a narrative response to the problem of evil. Its approaches attempt to show the way in which peculiar features of narrative such as dramatic irony, verisimilitude, and distinctions between person-type propositions offer fresh ways to encapsulate our feelings about evil and our response to the theological problems raised by encounters with evil. Such existential concerns are valuable for our thinking about these matters. The third section relates the problem of evil to developments in contemporary analytic theology, such as open theism, idealism and the felix culpa theodicy.