The Punan societies of Borneo, traditionally nomadic rainforest hunters and gatherers, have undergone a transformation over the past centuries. As downriver farming peoples expanded upstream and their cultures and technologies diffused, the Punan gradually abandoned their nomadic existence for a more sedentary life of trade-related activities and subsistence agriculture. But the culture that has emerged from these changes is still based on the enduring ideological premises of nomadism. This study, historical in perspective, examines the many factors-ecological, economic, commercial, political, social, cultural, and ideological-that have played a part in this continuing transformation. Foreword by Georges Condominas.

The Penan, one of the few remaining nomadic peoples of the rain forest, live in a place of indescribable beauty -- and all around them the forest is coming down at an alarming pace. In their East Malaysian state of Sarawak, the rate of timber cut is among the highest the world has ever known. This timely book addresses in words (both narrative and quotations) and unforgettable pictures the plight of the Penan. The majority of the photographs and quotations were collected during many field trips the authors made into the interior of Sarawak. Dramatic. -- The Los Angeles Times

This comparative study of the peoples of central Borneo offers an unusually detailed description of a pre-colonial society. Professor Rousseau analyses a region characterized by great ethnic diversity and unravels the relation between ethnicity, social organization, language, and cultureamong its peoples.Geographically, central Borneo is divided into several river basins, each of which forms part of a different country. Because of this, the area has traditionally been dealt with in a fragmented way by academics. Yet the records of scholars, missionaries, and administrators that have been keptsince the area came under colonial control at the beginning of the twentieth century provide ethnographic and historical data virtually unmatched in the rest of the insular South East Asia. Professor Rousseau's extensive survey of the available literature and archival material, backed up by manyyears of fieldwork in the region, challenges some long-held views and assumptions. First he shows that, while ethnic identity is normally expected to act as a divider between social groups, this area of great ethnic diversity actually forms a single society. Secondly, although it is thought thatsmall-scale, stateless societies tend to show little evidence of social inequality, he demonstrates that the communities of central Borneo have until recently had a clearly hierarchical structure.The uniquely detailed evidence presented in this study and its comparative approach shed an entirely new light not only on central Borneo, but also on the fundamental nature of societies.

The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues explored in this book are the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress (e.g. 1997 El Niño), political conflict and economic hazards. The book will also evaluate positive examples of how traditional knowledge has enabled local populations to cope with these kinds of insecurity.

The 1990s have seen a growing interest in the role of local ecological knowledge in the context of sustainable development, and particularly in providing a set of responses to which populations may resort in times of political, economic and environmental instability. The period 1996-2003 in island southeast Asia represents a critical test case for understanding how this might work. The key issues explored in this book are the creation, erosion and transmission of ecological knowledge, and hybridization between traditional and scientifically-based knowledge, amongst populations facing environmental stress (e.g. 1997 El Niño), political conflict and economic hazards. The book will also evaluate positive examples of how traditional knowledge has enabled local populations to cope with these kinds of insecurity.

The first concerted critical examination of the uses and abuses of indigenous knowledge. The contributors focus on a series of interrelated issues in their interrogation of indigenous knowledge and its specific applications within the localised contexts of particular Asian societies and regional cultures. In particular they explore the problems of translation and mistranslation in the local-global transference of traditional practices and representations of resources.

Since its publication in 1985, Peter Bellwood's Prehistory of the Indo-Malaysian Archipelago has been hailed as the sole authoritative work on the subject by the leading expert in the field. Now that work has been fully revised and includes a complete up-to-date summary of the archaeology of the region (and relevant neighboring areas of China and Oceania), as well as a comprehensive discussion of new and important issues (such as the "Eve-Garden of Eden" hypothesis and its relevance to the Indo-Malaysian region) and recent advances in macrofamily linguistic classification. Moving north to south from northern Peninsular Malaysia to Timor and west to east from Sumatra to the Moluccas, Bellwood describes human prehistory from initial hominid settlement more than one million years ago to the eve of historical Hindu-Buddhist and Islamic cultures of the region. The archaeological record provides the central focus, but chapters also incorporate essential information from the paleoenvironmental sciences, biological anthropology, linguistics, and social anthropology. Bellwood approaches questions about past cultural and biological developments in the region from a multidisciplinary perspective. Historical issues given extended treatment include the significance of the Homo erectus populations of Java, the dispersal of the present Austronesian-speaking peoples of the region within the past 4,000 years, and the spread of metallurgy since 500 B.C. Bellwood also discusses relationships between the prehistoric populations of the archipelago and those of neighboring regions such as Australia, New Guinea, and mainland Asia.

Incorporating research findings over the last twenty years, First Islanders examines the human prehistory of Island Southeast Asia. This fascinating story is explored from a broad swathe of multidisciplinary perspectives and pays close attention to migration in the period dating from 1.5 million years ago to the development of Indic kingdoms late in the first millennium CE.

This edited book is the first major review of what has been achieved in Borneo Studies to date. Chapters in this book situate research on Borneo within the general disciplinary fields of the social sciences, with the weight of attention devoted to anthropological research and related fields such as development studies, gender studies, environmental studies, social policy studies and cultural studies. Some of the chapters in this book are extended versions of presentations at the Borneo Research Council’s international conference hosted by Universiti Brunei Darussalam in June 2012 and a Borneo Studies workshop organised in Brunei in 2012. The volume examines some of the major debates and controversies in Borneo Studies, including those which have served to connect post-war research on Borneo to wider scholarship. It also assesses some of the more recent contributions and interests of locally based researchers in universities and other institutions in Borneo itself. The major strength of the book is the inclusion of a substantial amount of research undertaken by scholars working and teaching within the Southeast Asian region. In particular there is an examination of research materials published in the vernacular, notably the outpouring of work published in Indonesian by the Institut Dayakologi in Pontianak. In doing so, the book also addresses the urgent matters which have not received the attention they deserve, specifically subjects, themes and issues that have already been covered but require further contemplation, elaboration and research, and the scope for disciplinary and multidisciplinary collaboration in Borneo Studies. The book is a valuable resource and reference work for students and researchers interested in social science scholarship on Borneo, and for those with wider interests in Indonesia and Malaysia, and in the Southeast Asian region.

This book provides a comprehensive review of hunter-gatherer studies, undertaking detailed regional and thematic case-studies that span the archaeology, history and anthropology of hunter gatherers, concluding with an in-depth review of the main opportunities, research questions, and moral obligations that lie ahead.