No Love, No Charity: the Success of the 19th child, is the riveting debut book by Paul Lamar Hunter. Though many would consider Paul to be an unlikely candidate to become successful, this thrilling autobiographical account describes how he made it, despite overwhelming odds. As the 19th child of twenty-one, his troubled life traversed the perils of poverty, neglect, dysfunction, and even deaths. Paul describes what it was like growing up in the shadows of a famous yet detached mother whose affections were focused on the homeless shelter that she founded. Though the shelter was supposed to be a haven for the downtrodden, it was actually the breeding ground for dysfunction and despondency. Despite Paul’s misfortunes and failures, his determined spirit and his unshakeable faith lifted him above the fray to become the first in his family to graduate from college. Now moving full-speed ahead, Paul Lamar Hunter is living proof that neither limits nor lineage determine the quality of one’s life—but faith, fortitude, and determination do.

When Sarah first saw Harlaston Hall, its grandeur unnerved her. How could this mansion have anything to do with her family, and in particular with her grandmother Charity? But as she became immersed in the story of the house, it became vital that she uncovered the truth.

Veritas Mountain is a beacon of light in the coming tsunami of darkness called the “Religion of Self.” It offers a foundation in Truth within the storm of moral relativism. It is a great resource for those who are curious about the basic principles of the Christian Faith, for those in the faith who are learning how the faith applies to the contemporary norms of our day, and for those Catholics who have always gone through the motions of their faith but do not quite know why. Take this leap into faith and discover what it truly means to be a fruitful and faithful Christian in our world and how to live this life through the struggles and triumphs that are to come.

Ancient and medieval labyrinths embody paradox, according to Penelope Reed Doob. Their structure allows a double perspective—the baffling, fragmented prospect confronting the maze-treader within, and the comprehensive vision available to those without. Mazes simultaneously assert order and chaos, artistry and confusion, articulated clarity and bewildering complexity, perfected pattern and hesitant process. In this handsomely illustrated book, Doob reconstructs from a variety of literary and visual sources the idea of the labyrinth from the classical period through the Middle Ages. Doob first examines several complementary traditions of the maze topos, showing how ancient historical and geographical writings generate metaphors in which the labyrinth signifies admirable complexity, while poetic texts tend to suggest that the labyrinth is a sign of moral duplicity. She then describes two common models of the labyrinth and explores their formal implications: the unicursal model, with no false turnings, found almost universally in the visual arts; and the multicursal model, with blind alleys and dead ends, characteristic of literary texts. This paradigmatic clash between the labyrinths of art and of literature becomes a key to the metaphorical potential of the maze, as Doob's examination of a vast array of materials from the classical period through the Middle Ages suggests. She concludes with linked readings of four "labyrinths of words": Virgil's Aeneid, Boethius' Consolation of Philosophy, Dante's Divine Comedy, and Chaucer's House of Fame, each of which plays with and transforms received ideas of the labyrinth as well as reflecting and responding to aspects of the texts that influenced it. Doob not only provides fresh theoretical and historical perspectives on the labyrinth tradition, but also portrays a complex medieval aesthetic that helps us to approach structurally elaborate early works. Readers in such fields as Classical literature, Medieval Studies, Renaissance Studies, comparative literature, literary theory, art history, and intellectual history will welcome this wide-ranging and illuminating book.

Climbing Further up Veritas Mountain is a beacon of light in the coming tsunami of darkness called the "Religion of Self." It offers a foundation in Truth within the storm of moral relativism. It is a great resource for those who are curious about the basic principles of the Christian faith, for those in the faith who are learning how the faith applies to the contemporary "norms" of our day, and for those Catholics who have always gone through the motions of their faith but do not quite know "why." "Many of us live by the standards of behavior we set for ourselves. We make up our own code of morality and we make up our own rules. If we believe that morality and Truth are relative and individual, we cannot believe in God. God defines perfection in all areas. He is perfect Love, Mercy, Power, Justice, Knowledge, and Ultimate Reality. If you really believe in God, you therefore must believe in objective Truth. In discovering that 'There is a God and I am not Him, ' I began to understand that there is objective, unadulterated Truth: Truth that is still true whether I like it or not; Truth that is still true whether or not I have a different opinion; Truth that is still true whether or not I have the ability to live up to that standard. Truth is not a democracy. Truth is not an opinion poll. Truth is Reality. I have the free will to accept it...or reject it and practice Ryanism. If 'There is a God and I am not Him, ' then there is Truth that transcends the desires of my will and what I prefer to make up on my own."