Belonging has never come easy to me. But the way Jesus tells it, if we give up on belonging in order to follow him, we'll find ourselves belonging anyway—we'll belong like aliens. Maybe you're caught in the same tension as me, wanting to fit somewhere even as you're permanently out of place. Maybe you feel like an alien. If so, let's be aliens together.

Get swept back to the untamed American West in this thrilling romance filled with powerful passion and breathtaking action in the days after the Civil War—from the New York Times bestselling author of the Bitter Creek series. The Civil War was over, but new dangers lay in wait across the open frontier. Disguised as a boy in buckskins, pretty Rebecca Hunter wasn’t afraid of any enemy who might cross her path in the Rocky Mountains. She vowed never to belong to any man...until she met city-bred Christopher Kincaid, the stranger she rescued from a fierce band of Sioux. All too quickly she learned how powerful an attraction can be between a man and a woman. No Indian ambush could scar Kincaid as deeply as the tragic loss and broken heart he suffered in the war. Now, being nursed back to health by Reb in an isolated mountain cabin, he found himself coming alive with a powerful desire for her. But how could he know that his mission for the government would jeopardize his chances of winning Reb’s heart, bring down the wrath of a renegade Sioux chief, and test the lengths he’d be willing to go to convince this passionate woman to stay beside him for all time?

An urgent manifesto and a dramatic memoir of awakening, this is the story of revolutionary love. Finalist for the Dayton Literary Peace Prize • “In a world stricken with fear and turmoil, Valarie Kaur shows us how to summon our deepest wisdom.”—Elizabeth Gilbert, author of Eat Pray Love How do we love in a time of rage? How do we fix a broken world while not breaking ourselves? Valarie Kaur—renowned Sikh activist, filmmaker, and civil rights lawyer—describes revolutionary love as the call of our time, a radical, joyful practice that extends in three directions: to others, to our opponents, and to ourselves. It enjoins us to see no stranger but instead look at others and say: You are part of me I do not yet know. Starting from that place of wonder, the world begins to change: It is a practice that can transform a relationship, a community, a culture, even a nation. Kaur takes readers through her own riveting journey—as a brown girl growing up in California farmland finding her place in the world; as a young adult galvanized by the murders of Sikhs after 9/11; as a law student fighting injustices in American prisons and on Guantánamo Bay; as an activist working with communities recovering from xenophobic attacks; and as a woman trying to heal from her own experiences with police violence and sexual assault. Drawing from the wisdom of sages, scientists, and activists, Kaur reclaims love as an active, public, and revolutionary force that creates new possibilities for ourselves, our communities, and our world. See No Stranger helps us imagine new ways of being with each other—and with ourselves—so that together we can begin to build the world we want to see.

There will be pain ahead, and trouble and problems that I won't be able to fix on my own. But in them all, I know God will be there, calling me to look to him. Inviting me to take the next step toward his open arms. And I will say yes. And yes. And yes. Annahita Parsan was born into a Muslim family in Iran and grew up with the simple hope of one day finding a good husband, having children, and doing some good in the world. Married and a mother before she turned eighteen, Annahita found herself unexpectedly widowed and trapped for years in an abusive second marriage that she later fled-discovering instead a God who might love her. Stranger No More is the remarkable true story of Annahita's path from oppression to the life-changing hope of Jesus. Fleeing Iran across the mountains into Turkey, she spent months in the terrifying Agri prison before a miraculous release and flight to Europe, where she and her two children knelt in a church and prayed, "God, from this day on we are Christians." Filled with unthinkable circumstances, miraculous rescues, and the quietly constant voice of Jesus, Stranger No More leads readers deep into the heart of God and draws them toward the same call that Annahita heeds today: using her past to save others from theirs. As the leader of two congregations in Sweden, Annahita has baptized hundreds of former Muslims since her own conversion, has seen firsthand the powerful ways God is at work among those who have left Islam behind, and is reminded every day that saying yes to God is always worth the risk.

A Christian novel in which there is much of disappointment and bitterness in the life of a young man, but where victory is found in a further development of the spiritual life under the leadership of the Lord. - The King's Business, April, 1960, page 32.

The figure of the stranger is in serious need of revision, as is our understanding of the society against which the stranger is projected. Under conditions of globalization, inside/outside markers have been eroded and conventional indicators of 'we-ness' are no longer reliable. We now live in a generalized state of strangeness, one consequence of globalization: we no longer know where our community ends and another one begins. In such circumstances it is often the case that neighbours are the nearest strangers. Strangeness occurs when global consciousness outstrips global connectivity and this means that we need to rethink some core elements of globalization theory. Under conditions of strangeness the stranger is a 'here today, gone tomorrow' figure. This book identifies the cosmopolitan stranger as the most significant contemporary figure of the stranger, one adept at negotiating the 'confined spaces' of globalization in order to promote new forms of social solidarity and connect with distant others.