Dr. Abraham S. Abraham is a world renowned physician who has lectured at medical conferences in many countries. In addition, he is one of the world's leading experts on the halachic ramifications of modern medicine. He was exceptionally close to

Dr. Abraham S. Abraham is a world renowned physician who has lectured at medical conferences in many countries. In addition, he is one of the world's leading experts on the halachic ramifications of modern medicine. He was exceptionally close to

Ethical issues in modern medicine are of great concern and interest to all physicians and health-care providers throughout the world, as well as to the public at large. Jewish scholars and ethicists have discussed medical ethics throughout Jewish history.

Due to the rapid advances in the medical field, existing books on Jewish medical ethics are quickly becoming outdated and irrelevant. Jewish Guide to Practical Medical Decision-Making seeks to remedy that by presenting the most contemporary medical information and rabbinic rulings in an accessible, user-friendly manner. Rabbi Weiner addresses a broad range of medical circumstances such as surrogacy and egg donation, assisted suicide, and end of life decision making. Based on his extensive training and practical familiarity inside a major hospital, Rabbi Weiner provides clear and concise guidance to facilitate complex decision-making for the most common medical dilemmas that arise in contemporary society.

Homosexuality, Transsexuality, Psychoanalysis and Traditional Judaism explores the often incommensurable and irreconcilable beliefs and understandings of sexuality and gender in the Orthodox Jewish community from psychoanalytic, rabbinic, feminist, and queer perspectives. The book explores how seemingly irreconcilable differences might be resolved. The book is divided into two separate but related sections. The first highlights the divide between the psychoanalytic, academic, and traditional Orthodox Jewish perspectives on sexual identity and orientation, and the acute psychic and social challenges faced by gay and lesbian members of the Orthodox Jewish world. The contributors ask us to engage with them in a dialogue that allows for authentic conversation. The second section focuses on gender identity, especially as experienced by the Orthodox transgender members of the community. It also highlights the divide between theories that see gender as fluid and traditional Judaism that sees gender as strictly binary. The contributors write about their views and experiences from both sides of the divide. They ask us to engage in true authentic dialogue about these complex and crucial emotional and religious challenges. Homosexuality, Transsexuality, Psychoanalysis and Traditional Judaism will be of great interest to psychoanalysts and psychoanalytic psychotherapists as well as members and leaders of Jewish communities working with LGBTQ issues.

Rabbi Bleich is one of the world's foremost authorities on the subject of Jewish perspectives on the ethical questions which arise in the wake of modern medical technology. In these essays, which are intended for all who are concerned with these issues, Rabbi Bleich covers such questions as the care of the terminally ill, including the vexing issue of whether the family may decide to withhold information from the person who is terminally ill, artificial insemination, genetic engineering the moral status of the handicapped. AIDS, and immoral medical experimentation.

A bioethic of obligations and responsibilities, based on the Jewish tradition The Jewish tradition has important perspectives, history, and wisdom that can contribute significantly to crucial contemporary healthcare deliberations. Care and Covenant: A Jewish Bioethic of Responsibility demonstrates how numerous classic Jewish texts can add new ideas to the world of medicine today. Rabbi Jason Weiner draws on fifteen years of experience working in a hospital as a practitioner to develop an “ethic of responsibility.” This book seeks to develop an approach to bioethical dilemmas that is primarily informed by personal and communal obligations as well as social responsibilities. Weiner applies unique and inspiring values found in Judaism to encourage healthcare providers to remain dedicated to preventing harm and providing care to all. Each chapter investigates relevant philosophical questions such as what the expectations of a society or government are and what we should do when our obligations to others violate our own moral principles, safety, or ability to assist. Care and Covenant provides analytical, philosophical, and evidence-based scholarship to guide discussions on ethics in healthcare.

As the field of bioethics has matured, increasing attention is being paid to how bioethical issues are treated in different moral and religious traditions and in different regions of the world. It is often difficult, however, to obtain accurate information about these matters. The Bioethics Yearbook series provides interested parties with analyses of how such issues as new reproductive techniques, abortion, maternal-fetal conflicts, care of seriously ill newborns, consent, confidentiality, equitable access, cost-containment, withholding and withdrawing treatment, active euthanasia, the definition of death, and organ transplantation are being discussed in different religious traditions and regions. Volume Three discusses theological developments from 1990--1992 in Anglican, Baptist, Buddhist, Catholic, Continental Protestant, Eastern Orthodox, Hindu, Jewish, Latter-Day Saint, Lutheran, Methodist, Muslim, and Presbyterian traditions. Volume Four will continue coverage of official governmental and medical society policies on these topics throughout the world.

In recent decades, record numbers of Jews are taking a newfound interest in their legal heritage - the Bible and the Talmud, the law codes and the rabbinical responsa literature. In the course of this encounter, they may be interested in how these sources relate to the issue of disability, and the degree to which halakhic attitudes to disability are in harmony with contemporary sensibilities. For example, can the blind or those in wheelchairs serve as prayer leaders? Need the mentally incompetent observe any ritual law? Is institutionalization in a special-education facility where Jewish dietary laws are not observed permitted if it will enhance a child's functioning? And how are we to interpret teachings that seem inconsonant with current sensibilities? Disability in Jewish Law answers the pressing need for insight into the position of Jewish law with respect to the rights and status of those with physical and mental impairments, and the corresponding duties of the non-disabled.