Originally self-published in 2003, now edited and designed by Ardent Press, still one of the most hard-nosed books to call the left to account -- with scathing, thoughtful rebuttals to those who continue to believe that the revolution is just a matter of consciousness-raising and recruitment, or that identity politics has anything to do with Marxist thought. Many will reject the materialism inherent in this analysis, but we appreciate the logical consistency (and the occasional brilliance of writing) of Monsieur Dupont; so refreshing in a world in which people withdraw to muddle-headedness in incoherent attempts to fit all topics into some kind of grab bag, attempts seemingly designed to avoid offense rather than to follow ideas through to their logical (or even illogical) conclusions. Unlike so many people who either reject theory all together (rather, who obscure the theory that they work from), or who embrace theory and ignore the ways reality doesn't fit their ideas, Msr Dupont reflected on their experience (and that of others) and changed their theory to suit their lives. We need more people who are willing to be unpopular, who work an idea until it groans, who reflect on real life experiences and then acknowledge the ways in which prevailing theory doesn't make sense, and who are then capable of challenging prevailing theory to be more coherent, more realistic, and more useful. species being could be considered a companion text to Nihilist Communism, or vice versa: reading them together has been helpful for some. Nihilist Communism refers more to specific political occurrences, and species being fleshes out some of the more esoteric ideas.

Michel Henry uses the fall of communist regimes to reflect on the place of the individual in the late capitalist moment.

Richard Stites views the struggle for liberation of Russian women in the context of both nineteenth-century European feminism and twentieth-century communism. The central personalities, their vigorous exchange of ideas, the social and political events that marked the emerging ideal of emancipation--all come to life in this absorbing and dramatic account. The author's history begins with the feminist, nihilist, and populist impulses of the 1860s and 1870s, and leads to the social mobilization campaigns of the early Soviet period.

It will be found in the succeeding pages that neither animosity against the revolutionists, nor partiality to the State, has influenced the work. I have dealt with this episode in Chicago’s history as calmly and as fairly as I am able. I have tried to put myself in the position of the misguided men whose conspiracy led to the Haymarket explosion and to the gallows; to understand their motives; to appreciate their ideals—for so only could this volume be properly written. And to present a broader view, I have added a history of all forms of Socialism, Communism, Nihilism and Anarchy. In this, though necessarily brief, it has been the purpose to give all the important facts, and to set forth the theories of all those who, whether moderate or radical, whether sincerely laboring in the interests of humanity or boisterously striving for notoriety, have endeavored or pretended to improve upon the existing order of society. After the dynamite bomb exploded, carrying death into the ranks of men with whom I had been for years closely associated—after an impudent attack had been made upon our law and upon our system, which I was sworn to defend—it came to me as a duty to the State, a duty to my dead and wounded comrades, to bring the guilty men to justice; to expose the conspiracy to the world, and thus to assist in vindicating the law. How the duty was performed, this story tells. It is a plain narrative whose interest lies in the momentous character of the facts which it relates. Much of it is now for the first time given to the public. I have drawn upon the records of the case, made in court, but more especially upon the reports made to me, during the progress of the investigation, by the many detectives who were working under my direction. I can say for my book no more than this: that from the first page to the last there is no material statement which is not to my knowledge true. The reader, then, may at least depend upon the accuracy of the information presented here, even if I cannot make any other claim.

A short zine collecting an introduction to the concept by Matt Colquhoun that appeared in 'krisis journal for contemporary philosophy Issue 2, 2018: Marx from the Margins' and the unfinished introduction to the unfinished book on Acid Communism that Mark Fisher was working on before his death in 2017. "In this way ‘Acid’ is desire, as corrosive and denaturalising multiplicity, flowing through the multiplicities of communism itself to create alinguistic feedback loops; an ideological accelerator through which the new and previously unknown might be found in the politics we mistakenly think we already know, reinstantiating a politics to come." —Matt Colquhoun

Following Marx’s own itinerary from Paris to London, from politics to the critique of political economy, The Marx of Communism delves into a creatively unfolding international debate on the democracy-communism relation, while supporting a 21st century communism as a social alternative to capitalism. Taking into consideration Marx’s analysis of communism both as a movement and a social formation, this study focuses on the dialectics of transition from capitalism to communism. Dealing with communism as the outcome of a long-term cultural and political process, the author defends Marxian communism as the open-ended constitution of a self-governed demos, whose citizens create their own way of life on the ground of a stateless and classless society. From this point of view, the end of the state does not mean the end, but the revival of politics in terms of a communist bios. Reshaping their collective and personal values and setting limits to the production/technology dynamics of their economy, this book argues, the citizens of a communist polis form a promising antithesis to the private individuals of a capitalist society.

When Nietzsche announced 'the advent of nihilism' in 1887/88, he argued that he was sketching 'the history of the next two centuries': 'For some time now', he wrote, 'our whole European culture has been moving as toward catastrophe [...]: restlessly, violently, headlong, like a river that want to reach the end, that no longer reflects, that is afraid to reflect.' Can we gain a ground for reflection upon our own condition? Can we heed Nietzsche's warning? Can we respond to the challenge? In this book, eleven newly commissioned essays from leading scholars offer an attempt to grasp Nietzsche's prescience through Heidegger's critique of it; attempting to think through the philosophical consequences of the last century in reading the signs of our own condition. The book also provides and fascinating and unique discussion of some of the lesser-known texts of the later Heidegger.

By one of the most profoundly influential thinkers of our century, The Rebel is a classic essay on revolution that resonates as an ardent, eloquent, and supremely rational voice of conscience for our tumultuous times. For Albert Camus, the urge to revolt is one of the "essential dimensions" of human nature, manifested in man's timeless Promethean struggle against the conditions of his existence, as well as the popular uprisings against established orders throughout history. And yet, with an eye toward the French Revolution and its regicides and deicides, he shows how inevitably the course of revolution leads to tyranny. Translated from the French by Anthony Bower.

Max Stirner’s The Unique and Its Property (1844) is the first ruthless critique of modern society. In All Things are Nothing to Me, Jacob Blumenfeld reconstructs the unique philosophy of Max Stirner (1806–1856), a figure that strongly influenced—for better or worse—Karl Marx, Friedrich Nietzsche, Emma Goldman as well as numerous anarchists, feminists, surrealists, illegalists, existentialists, fascists, libertarians, dadaists, situationists, insurrectionists and nihilists of the last two centuries. Misunderstood, dismissed, and defamed, Stirner’s work is considered by some to be the worst book ever written. It combines the worst elements of philosophy, politics, history, psychology, and morality, and ties it all together with simple tautologies, fancy rhetoric, and militant declarations. That is the glory of Max Stirner’s unique footprint in the history of philosophy. Jacob Blumenfeld wanted to exhume this dead tome along with its dead philosopher, but discovered instead that, rather than deceased, their spirits are alive and quite well, floating in our presence. All Things are Nothing to Me is a forensic investigation into how Stirner has stayed alive throughout time.

The New Nihilism is a group of 13 essays by anarchist author Peter Lamborn Wilson that discusses anarchy, medicine, crime, ecological sustainability, consciousness, modernity & Celtic revival.