An important collection of essays examining Nietzsche's response to contemporary nihilism.

Nietzsche, Nihilism and the Philosophy of the Future examines Nietzsche's analysis of and response to contemporary nihilism, the sense that nothing has value or meaning. Eleven newly-commissioned essays from an influential team of contributors illustrate the richness and complexity of Nietzsche's thought by bringing together a diverse collection of perspectives on Nietzsche. Nietzsche's engagement with nihilism has been relatively neglected by recent scholarship, despite the fact that Nietzsche himself regarded it as one of the most original and important aspect of his thought. This book addresses that gap in the literature by exploring this central and compelling area of Nietzsche's thought. The essays concentrate on Nietzsche's philosophical analysis of nihilism, the cultural politics of his reaction to nihilism, and the rhetorical dimensions and intricacies of his texts.

Nietzsche, Nihilism and the Philosophy of the Future examines Nietzsche's analysis of and response to contemporary nihilism, the sense that nothing has value or meaning. Eleven newly-commissioned essays from an influential team of contributors illustrate the richness and complexity of Nietzsche's thought by bringing together a diverse collection of perspectives on Nietzsche. Nietzsche's engagement with nihilism has been relatively neglected by recent scholarship, despite the fact that Nietzsche himself regarded it as one of the most original and important aspect of his thought. This book addresses that gap in the literature by exploring this central and compelling area of Nietzsche's thought. The essays concentrate on Nietzsche's philosophical analysis of nihilism, the cultural politics of his reaction to nihilism, and the rhetorical dimensions and intricacies of his texts.

What Nietzsche Really Said gives us a lucid overview -- both informative and entertaining -- of perhaps the most widely read and least understood philosopher in history. Friedrich Nietzsche's aggressive independence, flamboyance, sarcasm, and celebration of strength have struck responsive chords in contemporary culture. More people than ever are reading and discussing his writings. But Nietzsche's ideas are often overshadowed by the myths and rumors that surround his sex life, his politics, and his sanity. In this lively and comprehensive analysis, Nietzsche scholars Robert C. Solomon and Kathleen M. Higgins get to the heart of Nietzsche's philosophy, from his ideas on "the will to power" to his attack on religion and morality and his infamous Übermensch (superman). What Nietzsche Really Said offers both guidelines and insights for reading and understanding this controversial thinker. Written with sophistication and wit, this book provides an excellent summary of the life and work of one of history's most provocative philosophers.

Abstract images and simple poetry introduce children to basic ideas about themselves and the world they live in.

Following Nietzsche’s call for a philosopher-physician and his own use of the bodily language of health and illness as tools to diagnose the ailments of the body politic, this book offers a reconstruction of the concept of political physiology in Nietzsche’s thought, bridging gaps between Anglo-American, German and French schools of interpretation.

This text explores Martin Heidegger's thinking in response to Nietzsche's philosophy: beginning with the problem of European nihilism, moving toward a period of transition situated in-between classical and post-Cartesian ontology.

Nihilism is a highly negative system of thought with roots in early Greek philosophy. It came into prominence as a major movement with Friedrich Nietzsche's unparalleled assault on Christianity and Christian morality. It became a dominant theme in the dark philosophical system known as existentialism, and thus became an important force in nineteenth century literature and in twentieth century ideologies. It seeks destruction of one or more aspects of society without offering a viable alternative, frequently assuming that the better world will automatically appear after the old world is obliterated. Loathing the building blocks of the present system, nihilism asserts that the better world will be composed of new, but unspecified, components.French philosophy during and after the French Revolution, and virtually all nineteenth century Russian literature, was dominated by nihilism. German Nazism had a nihilistic base which was carefully concealed by racist rantings. Marxism, with so many of its ideas stolen from Russian and French nihilists, proclaimed that faulty economics brought about misery and poverty which would be eradicated by the new but unspecified and undescribed socialist ethic.Revolutionary systems in the twentieth century have delved heavily into the rich trove of nihilist literature to promote, describe, and espouse revolutions which have marked much of that century. Few contemporary nihilists have offered any new insights into reality, choosing only to manipulate the basic concepts heretofore advanced. But the earlier nihilistic ideas have become an all-inspiring training primer for nihilists of future polities. To understand the philosophy of nihilism is to understand the revolutions that have continued to challenge modern societies.

When Nietzsche announced 'the advent of nihilism' in 1887/88, he argued that he was sketching 'the history of the next two centuries': 'For some time now', he wrote, 'our whole European culture has been moving as toward catastrophe [...]: restlessly, violently, headlong, like a river that want to reach the end, that no longer reflects, that is afraid to reflect.' Can we gain a ground for reflection upon our own condition? Can we heed Nietzsche's warning? Can we respond to the challenge? In this book, eleven newly commissioned essays from leading scholars offer an attempt to grasp Nietzsche's prescience through Heidegger's critique of it; attempting to think through the philosophical consequences of the last century in reading the signs of our own condition. The book also provides and fascinating and unique discussion of some of the lesser-known texts of the later Heidegger.

The trajectory of Friedrich Nietzsche’s thought has long presented a difficulty for the study of his philosophy. How did the young Nietzsche—classicist and ardent advocate of Wagner’s cultural renewal—become the philosopher of Will to Power and the Eternal Return? With this book, Laurence Lampert answers that question. He does so through his trademark technique of close readings of key works in Nietzsche’s journey to philosophy: The Birth of Tragedy, Schopenhauer as Educator, Richard Wagner in Bayreuth, Human All Too Human, and “Sanctus Januarius,” the final book of the 1882 Gay Science. Relying partly on how Nietzsche himself characterized his books in his many autobiographical guides to the trajectory of his thought, Lampert sets each in the context of Nietzsche’s writings as a whole, and looks at how they individually treat the question of what a philosopher is. Indispensable to his conclusions are the workbooks in which Nietzsche first recorded his advances, especially the 1881 workbook which shows him gradually gaining insights into the two foundations of his mature thinking. The result is the most complete picture we’ve had yet of the philosopher’s development, one that gives us a Promethean Nietzsche, gaining knowledge even as he was expanding his thought to create new worlds.