This newly edited version of John Henry Newman's Apologia Pro Vita Sua sheds new light on Newman's celebrated account of his passage from the Church of England to the Roman Catholic Church and repositions his narrative within the context of transformative religious journeys of other Victorian intellectuals. Frank M. Turner is the first historian of Victorian thought, religion, and culture to edit Newman's classic autobiographical narrative. Drawing on extensive research in contemporary printed materials and archives, Turner's Introduction reevaluates and challenges the historical adequacy of previous interpretations of Newman's life and of the Apologia itself. He further presents Newman's volume as a response to ultramontane assertions of papal authority in the 1860s.

I cannot be sorry to have forced Mr. Kingsley to bring out in fulness his charges against me. It is far better that he should discharge his thoughts upon me in my lifetime, than after I am dead. Under the circumstances I am happy in having the opportunity of reading the worst that can be said of me by a writer who has taken pains with his work and is well satisfied with it. I account it a gain to be surveyed from without by one who hates the principles which are nearest to my heart, has no personal knowledge of me to set right his misconceptions of my doctrine, and who has some motive or other to be as severe with me as he can possibly be. And first of all, I beg to compliment him on the motto in his title-page; it is felicitous. A motto should contain, as in a nutshell, the contents, or the character, or the drift, or the animus of the writing to which it is prefixed. The words which he has taken from me are so apposite as to be almost prophetical. There cannot be a better illustration than he thereby affords of the aphorism which I intended them to convey. I said that it is not more than an hyperbolical expression to say that in certain cases a lie is the nearest approach to truth. Mr. Kingsley's pamphlet is emphatically one of such cases as are contemplated in that proposition. I really believe, that his view of me is about as near an approach to the truth about my writings and doings, as he is capable of taking. He has done his worst towards me; but he has also done his best. So far well; but, while I impute to him no malice, I unfeignedly think, on the other hand, that, in his invective against me, he as faithfully fulfils the other half of the proposition also.

Through his prolific writing, Cardinal John Henry Newman guided Catholics to a deeper understanding and love of the Faith, and his writings continue to move and inspire us today. He combined his profound intellect with the loving heart of a pastor, using both to help Christians enter into a relationship with God, opening their hearts to the love and mercy of the Father’s heart. Through this curated collection of essays, sermons, poems, hymns, and letters, you will not only be informed and inspired but will experience Saint John Henry Newman’s pastoral care for the entire Body of Christ. “He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.” — John Henry Newman

A reply to "What, then, does Dr. Newman mean?" by Charles Kingsley, 1819-1875.