Land was the major economic resource in the pre-modern Middle East. Questions of ownership, of access, of management and of control occupied a central role in administration, in law, and in rural practice over many centuries. Nevertheless, the subject of land and property relations is still not well understood.

As a result of the formation of the modern Turkish state, nationalist narratives of the Ottoman Empire's collapse are commonplace. Remapping the Ottoman Middle East, on the other hand, examines alternative and disparate routes to modernity during the nineteenth century. Pursuing a comparison of different regions of the empire, this book demonstrates that the Ottoman imperial universe was shaped by three distinct and simultaneous narratives: market relations in its coastal areas; imperial bureaucracy in the cities of central Anatolia, Syria and Palestine; and Islamic trust networks in the frontier regions of the Arabian Peninsula. In weaving together these localized developments, Cem Emrence departs from narratives of state centralism and suggests that a comprehensive way of understanding the late Ottoman world and its legacy should start from exploring regionally-constituted and network-based historical trajectories. Introducing a persuasive new model for understanding the late Ottoman world, this book will be essential reading for historians of the Ottoman Empire.

From ancient Mesopotamia into the 20th century, "the Circle of Justice" as a concept has pervaded Middle Eastern political thought and underpinned the exercise of power in the Middle East. The Circle of Justice depicts graphically how a government’s justice toward the population generates political power, military strength, prosperity, and good administration. This book traces this set of relationships from its earliest appearance in the political writings of the Sumerians through four millennia of Middle Eastern culture. It explores how people conceptualized and acted upon this powerful insight, how they portrayed it in symbol, painting, and story, and how they transmitted it from one regime to the next. Moving towards the modern day, the author shows how, although the Circle of Justice was largely dropped from political discourse, it did not disappear from people’s political culture and expectations of government. The book demonstrates the Circle’s relevance to the Iranian Revolution and the rise of Islamist movements all over the Middle East, and suggests how the concept remains relevant in an age of capitalism. A "must read" for students, policymakers, and ordinary citizens, this book will be an important contribution to the areas of political history, political theory, Middle East studies and Orientalism.

An alternative reading of the relationship between the state and smallholder peasants in mid-nineteenth-century Egypt This book examines the rural history of Egypt during the middle years of the nineteenth century, a period that is often glossed over, or altogether forgotten. Drawing on a wide array of archival sources, some only rarely utilized by other scholars, it argues that state policy targeting the peasant land tenure regime was informed by the dual economic principles of the Ottoman, or traditional, philosophy of statecraft, and that the workings of the relevant regulations did not produce extensive peasant land loss and impoverishment. Maha Ghalwash presents a rich, detailed analysis of such crucial issues as land legislation, tax impositions, the system of tax collection, modes of land acquisition, large-scale peasant abandonment of land, the emergence of surplus lands, the formation of large, privileged estates, distribution of village land, female land inheritance, and the nature of peasants’ political activity. In investigating these issues, she highlights peasant voices, experiences, and agential power. Traditional interpretations of the rural history of nineteenth-century Egypt generally specify an avaricious state, so indifferent to peasant well-being that it consistently developed harsh policies that led to unremitting, extensive peasant impoverishment. Through an examination of the relationship between the absolutist state and the majority of its subject population, the peasant smallholders, during 1848–63, this study shows that these ideas do not hold for the mid-century period. State, Peasants, and Land in Mid-Nineteenth-Century Egypt will be of interest to students of Middle East history, especially Egyptian rural history, as well as those of peasant studies, subaltern studies, gender studies, and Ottoman rural history.

Laura Robson examines the interactions between international and regional political economies of oil and water, and the increasingly explicit colonial and postcolonial politics of ethno-national identity centered around the question of Palestine, arguing that the Middle East's emergence as a 'zone of violence' only developed over the past century.

The Palestine Exploration Fund, established in 1865, is the oldest organization created specifically for the study of the Levant. It helped to spur evangelical tourism to the region in the late 19th and early 20th centuries which in turn generated a huge array of literature that presented Palestine as a 'Holy Land', in which local populations were often portrayed as a simple appendix to well-known Biblical scenarios. In the first book focused on modern and contemporary Palestine to provide a top-down and a bottom-up perspective on the process of simplification of the region and its inhabitants under British influence, Lorenzo Kamel offers a comprehensive outlook based on primary sources from 17 archives that spans a variety of cultural and social boundaries, including local identities, land tenure, toponymy, religious and political charges, institutions and borders. By observing the historical dynamics through which a fluid region composed by different cultures and societies has been simplified, the author explores how perceptions of Palestine have been affected today.WINNER OF THE PALESTINE BOOK AWARD 2016

Historians of the Middle East in the long nineteenth century have often considered empire-building the preserve of European powers. This book revises this picture by exploring how the Ottomans re-conquered and ruled large parts of present-day Yemen between 1849 and the end of World War I, after more than two centuries of independence under local dynasties. Drawing on a wide range of sources and on recent scholarship on empire and colonialism Empire, Islam, and Politics of Difference shows how the concepts and practices of Ottoman imperial rule were shaped through the encounters between Ottoman officials, their European rivals, and local communities. The result is a fresh look at the nature of governance in the late Ottoman Empire more generally.

This book provides an introduction to the laws of the Middle East, defining the contours of a field of study that deserves to be called 'Middle Eastern law'. It introduces Middle Eastern law as a reflection of legal styles, many of which are shared by Islamic law and the laws of Christian and Jewish Near Eastern communities. It offers a detailed survey of the foundations of Middle Eastern Law, using court archives and an array of legal sources from the earliest records of Hammurabi to the massive compendia of law in the Islamic classical age through to the latest decisions of Middle Eastern high courts. It focuses on the way legislators and courts conceive of law and apply it in the Middle East. It builds on the author's extensive legal practice, with the aim of introducing the Middle Eastern law's main sources and concepts in a manner accessible to non-specialist legal scholars and practitioners alike. The book begins with an exploration of the depth and variety of Middle Eastern law, introducing the concepts of shari'a, fiqh, and qanun, (which all mean 'law'), and dwelling on Islamic law as the 'common law' of the Middle East. It provides a historical introduction to the contemporary Middle East, exploring political systems, constitutional law, judicial review, the laws of tort and obligations, commercial law (including Islamic banking, company law, capital markets, and commercial arbitration); and examines legislative reform in family law and the position of women in the legal system. The author considers the interaction between Islamic and Western laws and includes a bibliography designed for further research into the jurisdictions and themes explored throughout the book.

Enclosure marshals bold new and persuasive arguments about the ongoing dispossession of Palestinians. Revealing the Israel-Palestine landscape primarily as one of enclosure, geographer Gary Fields sheds fresh light on Israel’s actions. He places those actions in historical context in a broad analysis of power and landscapes across the modern world. Examining the process of land-grabbing in early modern England, colonial North America, and contemporary Palestine, Enclosure shows how patterns of exclusion and privatization have emerged across time and geography. That the same moral, legal, and cartographic arguments were copied by enclosers of land in very different historical environments challenges Israel’s current rationale as being uniquely beleaguered. It also helps readers in the United Kingdom and the United States understand the Israel-Palestine conflict in the context of their own, tortured histories.

Informal networks are an elusive and hidden factor in every society. In the Middle East, the Arab Spring recently highlighted their power and scope from Iraq to Morocco, exposing how family and clan networks wield influence behind institutional facades. While many studies of Middle Eastern societies solely analyse formal structures and official governing bodies, this book illuminates longstanding informal social systems by examining the sociopolitical history of the Palestinian highlands, known from 1950 as the West Bank. By studying family-based networks in cities like Jerusalem, Nablus and Hebron, Harel Chorev-Halewa shows how their influence has receded more slowly and less dramatically in recent generations than is commonly believed. He also connects individual elite families to the broader landscape of informal networks, comprising inter-familial alliances, collective economic systems, Sufi orders and customary law - all of which make up the unseen 'familial order.' Unfolding chronologically, this book spans a period of immense change from the Late Ottoman period to the present day, asking: How did Palestinian informal networks adapt to new realities?Why and how did they endure? And what does this say about modern Palestinian national politics in particular, and Arab societies in general? Offering an original and innovative look at informal networks in Palestine, this study is of crucial importance to scholars of Middle East studies, Palestine studies, political science and anthropology.