New Owners in their Own Land :Minerals and Inuit Land Claims is a well-researched treatment of the institutional, political, and personal conflicts that guided the process of Nunavut land claim negotiations. McPherson carefully considers the connection between resource development stemming from the days of oil and gas exploration in the Arctic in the 1960s and the Inuit's ensuing battle for self-determination. He outlines the federal government's "business-as-usual" tactic in pushing exploration further north onto Inuit territory and sheds light on exactly how the precedent-settling agreement was achieved whereby the Inuit managed to become owners of the mineral claims on their own land.New Owners in Their Own Land discusses the prolonged, historical dispute over the land selection process with respect to subsurface rights within Nunavut using existing research, interviews, and personal diaries. The author's personal account of his involvement as a mineral consultant for the Inuit negotiators provides a rare and unique perspective on Inuit self-determination and exploration history in the North.

The National Book Award Finalist and New York Times bestseller that became a guide and balm for a country struggling to understand the election of Donald Trump "A generous but disconcerting look at the Tea Party. . . . This is a smart, respectful and compelling book." —Jason DeParle, The New York Times Book Review When Donald Trump won the 2016 presidential election, a bewildered nation turned to Strangers in Their Own Land to understand what Trump voters were thinking when they cast their ballots. Arlie Hochschild, one of the most influential sociologists of her generation, had spent the preceding five years immersed in the community around Lake Charles, Louisiana, a Tea Party stronghold. As Jedediah Purdy put it in the New Republic, "Hochschild is fascinated by how people make sense of their lives. . . . [Her] attentive, detailed portraits . . . reveal a gulf between Hochchild's 'strangers in their own land' and a new elite." Already a favorite common read book in communities and on campuses across the country and called "humble and important" by David Brooks and "masterly" by Atul Gawande, Hochschild's book has been lauded by Noam Chomsky, New Orleans mayor Mitch Landrieu, and countless others. The paperback edition features a new afterword by the author reflecting on the election of Donald Trump and the other events that have unfolded both in Louisiana and around the country since the hardcover edition was published, and also includes a readers' group guide at the back of the book.

Juan P. Valdez was born May 25, 1938 in Canjilon, New Mexico, the second of Amarante and Philomena Valdez' seven children. Juan's father took him out of school after the third grade to help with the raising of crops and tending of livestock necessary to support the family. After having been continuously denied grazing permits by the U. S. Forest Service it was necessary for Juan to sneak his family's cattle on and off the forest pastures on a daily basis. While in his mid-twenties Juan met Reies Lopez Tijerina, a charismatic former preacher who was traveling from village to village in Northern New Mexico speaking out about how the United States had stolen hundreds of thousands of acres of grant lands that were supposed to have been protected by the Treaty of Guadalupe Hidalgo. Juan was the first of eight members of Tijerina's Alianza to enter the Rio Arriba County courthouse on June 5, 1967 in a failed attempt to arrest the local district attorney, Alfonso Sanchez. Ironically, the judge in the courthouse that day was J. M. Scarborough, the father of Mike Scarborough who would wind up assisting Juan in the telling of his family history. Trespassers On Our Own Land is the history of the Valdez family from the time Spain granted Juan Bautista Valdez, Juan's great, great, great-grandfather an interest in a land grant located around the present village of Canones, New Mexico. Mike Scarborough grew up in Espanola, sixty miles south of where Juan grew up. After having spent eight years in the United States Air Force, Mike returned to New Mexico, attended college and law school, and practiced law in the area for twenty-five years. Some years ago he was asked by his good friend, Juan Valdez, to help write Juan's family history. Mike recently completed a five year study of Juan's family history and the period during the late 1800s and early 1900s when the United States government chose to claim ownership of million of acres of then existing land grants and to deny the settlers who had lived on them for over eighty years their legitimate right to use the land. Trespassers on Our Own Land is the result of his research."

A Land Remembered has become Florida's favorite novel. Now this Student Edition in two volumes makes this rich, rugged story of the American pioneer spirit more accessible to young readers. Patrick Smith tells of three generations of the MacIveys, a Florida family battling the hardships of the frontier. The story opens in 1858, when Tobias and Emma MacIvey arrive in the Florida wilderness with their son, Zech, to start a new life, and ends in 1968 with Solomon MacIvey, who realizes that his wealth has not been worth the cost to the land. Between is a sweeping story rich in Florida history with a cast of memorable characters who battle wild animals, rustlers, Confederate deserters, mosquitoes, starvation, hurricanes, and freezes to carve a kingdom out of the Florida swamp. In this volume, meet young Zech MacIvey, who learns to ride like the wind through the Florida scrub on Ishmael, his marshtackie horse, his dogs, Nip and Tuck, at this side. His parents, Tobias and Emma, scratch a living from the land, gathering wild cows from the swamp and herding them across the state to market. Zech learns the ways of the land from the Seminoles, with whom his life becomes entwined as he grows into manhood. Next in series > > See all of the books in this series

From the bestselling author Simon Winchester, a human history of land around the world: who mapped it, owned it, stole it, cared for it, fought for it and gave it back.

This book presents an informative examination of how the issue of womenâ (TM)s land rights has been dealt with both in Indian literature, particularly Indian English fiction, and in Indian society. The human rights of women are a revolutionary notion that has opened the way for the definition, analysis, and articulation of womenâ (TM)s experiences of widespread violence, degradation, discrimination, and marginality. Globally, womenâ (TM)s land rights are becoming an area of increasing urgency and concern as discrimination against women over land, property and inheritance rights continues to keep them in a subordinate position even today. Land empowers, and equality in land rights is an indicator of womenâ (TM)s economic empowerment and at the same time helps in poverty reduction. Many Indian writers, especially Indian English women novelists, have dealt with issues of land, dispossession, hunger and poverty in rural India in particular, but none have explicitly referred to womenâ (TM)s land rights. For men, land is an essential element of their identity as â ~providerâ (TM), but for women it is a demand for recognition as a human being. However, women in India are rarely landowners, and in most Indian families women do not own any property in their own names. They are usually refused a share in the paternal property, although, according to the Indian Succession Act, 1925, everyone is entitled to equal inheritance. Unfortunately in India, law and society conspire to deny women their right to land ownership, although there have been several legal amendments to redress this gender inequality. This book deals with the gap that lies between womenâ (TM)s land rights in India and the actual ownership of land.

Pilgrims in Their Own Land is Martin E. Marty's vivid chronological account of the people and events that carved the spiritual landscape of America. It is in one sense a study of migration, with each wave of immigrants bringing a set of religious beliefs to a new world. The narrative unfolds through sharply detailed biographical vignettes—stories of religious "pathfinders," including William Penn, Mary Baker Eddy, Henry David Thoreau, and many other leaders of movements, both marginal and mainstream. In addition, Marty considers the impact of religion on social issues such as racism, feminism, and utopianism. And engrossing, highly readable, and comprehensive history, Pilgrims in Their Own Land is written with respect, appreciation, and insight into the multitude of religious groups that represent expressions of spirituality in America.

Land is often known by the names of past owners. "Emma's Land", "Gina's quarter", and "the Ingeborg Land" are reminders of the many women who homesteaded across North Dakota in the late nineteenth and early twentieth centuries. Land in Her Own Name records these homesteaders' experiences as revealed in interviews with surviving homesteaders and their families and friends, land records, letters, and diaries. These women's fascinating accounts tell of locating a claim, erecting a shelter, and living on the prairie. Their ethnic backgrounds include Yankee, Scandinavian, German, and German-Russian, as well as African-American, Jewish, and Lebanese. Some were barely twenty-one, while others had reached their sixties. A few lived on their land for life and "never borrowed a cent against it"; others sold or rented the land to start a small business or to provide money for education.

"Hezel has written an authoritative and engaging narrative of [a] succession of colonial regimes, drawing upon a broad range of published and archival sources as well as his own considerable knowledge of the region. This is a ‘conventional’ history, and a very good one, focused mostly on political and economic developments. Hezel demonstrates a fine understanding of the complicated relations between administrators, missionaries, traders, chiefs and commoners, in a wide range of social and historical settings." —Pacific Affairs "The tale [of Strangers in Their Own Land] is one of interplay between four sequential colonial regimes (Spain Germany, Japan, and the United States) and the diverse island cultures they governed. It is also a tale of relationships among islands whose inhabitants did not always see eye-to-eye and among individuals who fought private and public battles in those islands. Hezel conveys both the unity of purpose exerted by a colonial government and the subversion of that purpose by administrators, teachers, islands, and visitors.... [The] history is thoroughly supported by archival materials, first-person testimonies, and secondary sources. Hezel acknowledges the power of the visual when he ends his book by describing the distinctive flags that now replace Spanish, German, Japanese, and American symbols of rule. the scene epitomizes a theme of the book: global political and economic forces, whether colonial or post-colonial, cannot erode the distinctiveness each island claims."—American Historical Review

"Hezel has written an authoritative and engaging narrative of [a] succession of colonial regimes, drawing upon a broad range of published and archival sources as well as his own considerable knowledge of the region. This is a ‘conventional’ history, and a very good one, focused mostly on political and economic developments. Hezel demonstrates a fine understanding of the complicated relations between administrators, missionaries, traders, chiefs and commoners, in a wide range of social and historical settings." —Pacific Affairs "The tale [of Strangers in Their Own Land] is one of interplay between four sequential colonial regimes (Spain Germany, Japan, and the United States) and the diverse island cultures they governed. It is also a tale of relationships among islands whose inhabitants did not always see eye-to-eye and among individuals who fought private and public battles in those islands. Hezel conveys both the unity of purpose exerted by a colonial government and the subversion of that purpose by administrators, teachers, islands, and visitors.... [The] history is thoroughly supported by archival materials, first-person testimonies, and secondary sources. Hezel acknowledges the power of the visual when he ends his book by describing the distinctive flags that now replace Spanish, German, Japanese, and American symbols of rule. the scene epitomizes a theme of the book: global political and economic forces, whether colonial or post-colonial, cannot erode the distinctiveness each island claims."—American Historical Review