William Porter (1805-1880) of Limavady, Ulster (now in Northern Ireland), was the son of William Porter and Mary Scott. He was appointed attorney general of Cape Colony in 1839. He drew up a parliamentary constitution in 1854 and was elected to parliament in 1865. He returned to Belfast (now Northern Ireland) in 1873, where he died. Emphasis is on his political career.

This book brings together a series of articles which provide an overview of the Irish Diaspora from a global perspective. It combines a series of survey articles on the major destinations of the Diaspora; the USA, Britian and the British Empire. On each of these, there is a number of more specialist articles by historians, demographers, economists, sociologists and geographers. The inter-disciplinary approach of the book, with a strong historical and modern focus, provides the first comprehensive survey of the topic.

This volume explores the formative and expressive dynamics of Khoesan identity during a crucial period of incorporation as an underclass into Cape colonial society. Khoesan and Imperial Citizenship in Nineteenth Century South Africa emphasises loyalism and subjecthood – posited as imperial citizenship – as foundational aspects of Khoesan resistance to the debilitating effects of settler colonialism. The work argues that Khoesan were active in the creation of their identity as imperial citizens and that expressions of loyalty to the British Crown were reflective of a political and civic consciousness that transcended their racially defined place in Cape colonial society. Following a chronological trajectory from the mid-1790s to the late 1850s, author Jared McDonald examines the combined influences of colonial law, evangelical-humanitarianism, imperial commissions of inquiry, and the abolition of slavery as conduits for the notion of imperial citizenship. As histories and legacies of colonialism come under increasing scrutiny, the history of the Khoesan during this period highlights the complex nature of power and its imposition, and the myriad, nuanced ways in which the oppressed react, resist, and engage. This book will be of interest to scholars and students working on British imperialism in Africa, as well as histories of settler colonialism, nationalism, and loyalism.

In a compelling example of the cultural history of South Africa, Robert Ross offers a subtle and wide-ranging study of status and respectability in the colonial Cape between 1750 and 1850. His 1999 book describes the symbolism of dress, emblems, architecture, food, language, and polite conventions, paying particular attention to domestic relationships, gender, education and religion, and analyses the values and the modes of thinking current in different strata of the society. He argues that these cultural factors were related to high political developments in the Cape, and offers a rich account of the changes in social identity that accompanied the transition from Dutch to British overrule, and of the development of white racism and of ideologies of resistance to white domination. The result is a uniquely nuanced account of a colonial society.

This is the first full study of the relationship of knowledge to national identity formation in modern South Africa. It explores how the cultivation of knowledge served to support white political ascendancy and claims to nationhood. Elegantly written and wide ranging, the book addresses major themes in both South African and comparative imperial historiography.