Since 1975 the economy of Papua New Guinea has focused on mineral, rather than agricultural production as previously. This is the first book to look at these changes in a complex, rapidly evolving nation from an economic perspective.

The Ecology of Papua provides a comprehensive review of current scientific knowledge on all aspects of the natural history of western (Indonesian) New Guinea. Designed for students of conservation, environmental workers, and academic researchers, it is a richly detailed text, dense with biogeographical data, historical reference, and fresh insight on this complicated and marvelous region. We hope it will serve to raise awareness of Papua on a global as well as local scale, and to catalyze effective conservation of its most precious natural assets. New Guinea is the largest and highest tropical island, and one of the last great wilderness areas remaining on Earth. Papua, the western half of New Guinea, is noteworthy for its equatorial glaciers, its vast forested floodplains, its imposing central mountain range, its Raja Ampat Archipelago, and its several hundred traditional forest-dwelling societies. One of the wildest places left in the world, Papua possesses extraordinary biological and cultural diversity. Today, Papua’s environment is under threat from growing outside pressures to exploit its expansive forests and to develop large plantations of oil palm and biofuels. It is important that Papua’s leadership balance economic development with good resource management, to ensure the long-term well-being of its culturally diverse populace.

High in the New Guinea mountains a sociological drama of unique design has been unfolding since the early 1930s. At that time the first of the Europeans who would take part in the area's development trekked into the remote highlands. These early gold prospectors, patrol officers, and missionaries made the first outside contacts with the Stone Age Gorokan people. These encounters ultimately catapulted the Gorokans, subsistence gardeners cultivating sweet potatoes and raising pigs, squarely into the twentieth century. The magnitude of the economic and social changes that followed in the next forty years clearly distinguish the Gorokan case as one of the most remarkable examples of human adaptability to be witnessed in modern times. Although popular thinking has it that traditional societies are change-resistant and that social reforms therefore must precede economic and other types of development, the Gorokans, remarkably, reversed the process and passed from the Stone Age to the twentieth-century marketplace in one generation. Today they are heavily involved in growing coffee, they have developed their own trucking industry for transporting coffee and other cash crops to market, and they are venturing into the raising of beef cattle and the operation of trade stores and various businesses. Big-Men and Business is the record of this extraordinary case of economic change, based on field study conducted in 1967 and 1968. Dr. Finney interviewed many of the Gorokan leaders of this commercial revolution, and draws comparisons between the Gorokan experience and that of other New Guinean peoples. One of the results of his research indicates that the Gorokans may have been predisposed to entrepreneurship. Traditionally, a Gorokan "big-man" was the man who acquired the valuables of his society—cowrie shells, mother-of-pearl shells, pigs, and bird-of-paradise plumes. These leaders were honored for their skills in the flourishing local exchange system. This fact, coupled with a supportive colonial relationship and a favorable natural environment, enhanced the Gorokans' adaptation, and thus the leap from the world of traditional exchange to one where business is conducted on a cash basis was, in reality, a short step. Foreword by Douglas L. Oliver

This book critically and succinctly examines recent changes in land ownership, mobility and livelihoods in various Pacific island states, from East Timor to the Solomon Islands, where climate change, environmental change (including hazards of various origins), population growth and urbanization have contributed to new tensions and discords and resulted in complex structures of migration and resettlement. This has brought new and varied experiences of income and livelihood generation, and consequent reinterpretations of ‘modernity’ and ‘tradition’. In a series of detailed case studies this book traces various responses to such socio-economic changes both in how they are locally envisaged, as pressures on land have intensified, urban informal settlements and livelihoods have expanded and perceptions of identity and property rights have changed, and in national development policy responses. It offers valuable reflections on the complex balance between continuity and change, the tensions between social and economic development, the will to develop and the management of dissent and difference. This book was published as a special issue of Australian Geographer.

The idea of an informal economy emerged from, and is a critique of, the ideology of ‘economic development’. It originated from Keith Hart’s recognition of informal economic activity in 1960s Ghana. In the context of four colonialisms – German, British, Australian and Dutch – this book recounts Hart’s effort in 1972 to introduce the informal ‘sector’ into development planning in Papua New Guinea. This was problematic, because ‘the market’ was scarcely institutionalized, and traditional modes of exchange persisted stubbornly. Rather than conforming with post-colonial economic ideology, the subjected people pushed back against imposed bureaucracy to practice informal and hybrid modes of economic activity.

Melansia boasts over one-quarter of the world's distinct religions and presents the most complex religious panorama on earth. The region is famous for its unusual new religious movements that have adapted traditional beliefs to modernity in surprising ways. As the first bibliographical survey to comprehensively cover the entire region, Religions of Melanesia is an invaluable research aid for anyone interested in this growing field. Trompf's work is a complete listing of scholarly publications and provides readable and concise descriptions that will clearly guide the researcher toward the most relevant sources. This survey covers 2188 entries organized topically and regionally. Trompf covers such subjects as traditional and modern belief systems and the emergent indigenous Christianity that has taken root. Regional coverage includes Irian Jaya, Papua New Guinea, Solomon Islands, Vanuatu, New Caledonia, and Fiji.