The exodus—the story of God leading his chosen people out of slavery in Egypt—stands as a pivotal event in the Old Testament. But if you listen closely, you will hear echoes of this story of redemption all throughout God's Word. Using music as a metaphor, the authors point us to the recurring theme of the exodus throughout the entire symphony of Scripture, shedding light on the Bible's unified message of salvation and restoration that is at the heart of God's plan for the world.

With Israel's exodus out of Egypt, God established a pattern for the salvation of all his people—Israel and the nations—through Jesus Christ. In this ESBT volume, L. Michael Morales examines three redemption movements in Scripture: the exodus out of Egypt, the second exodus foretold by the prophets, and the new exodus accomplished by Jesus.

Argues that Mark's primary concern is to present Jesus as the one who unexpectedly fulfills Isaiah's long-delayed ''new exodus.''

This book explores Christ’s identity and his works in the Gospel of John in the light of the New Exodus eschatological Passover. It especially examines the relationship between the Passover and the firstborn who was substituted by the paschal lamb. The idea of the firstborn (especially his death) is reflected in some of the major Christological titles. These include: Only Son, Beloved Son, Davidic Messianic King, Deutero-Isaianic suffering Servant of the Lord and Son of Man. It is also found in major themes reflected in the narratives of John 1-4. Above all, John’s Gospel introduces the Logos as the Only Son of God and Son of Man. This probably alludes to the idea of the firstborn and the Son of Man figure who fulfils the calling of the Deutero-Isaianic suffering Servant of the Lord. He achieves the restoration of Israel from exile and the salvation of the gentiles as the sons of God. Hence, the Paschal-New Exodus motif is an important prism for interpreting the Gospel of John and Johannine Christology.

Israel’s exodus from Egypt is the Bible’s enduring emblem of deliverance. But more than just an epic moment, the exodus shapes the telling of Israel’s and the church’s gospel. In this guide for biblical theologians, preachers, and teachers, Bryan Estelle traces the exodus motif as it weaves through the canon of Scripture, wedding literary readings with biblical-theological insights.

The theme of the New Exodus (NE) in John's Gospel has been largely unexplored in recent scholarship. Now, however, by careful intertextual exegesis of John 5-10, Paul Coxon has compellingly argued that not only is the NE key to interpreting the Fourth Gospel, but also to unlocking the mysteries of the Johannine "puzzle" itself. Anyone who is interested in searching the riches of this marvelous Gospel will want to explore the NE in John in these pages.

The Pivotal Moments in the Old Testament Series helps readers see Scripture with new eyes, highlighting short, key texts—"pivotal moments"—that shift our expectations and invite us to turn toward another reality transformed by God's purposes and action. The book of Exodus brims with dramatic stories familiar to most of us: the burning bush, Moses' ringing proclamation to Pharaoh to "Let my people go," the parting of the Red Sea. These signs of God's liberating agency have sustained oppressed people seeking deliverance over the ages. But Exodus is also a complex book. Reading the text firsthand, one encounters multilayered narratives: about entrenched socioeconomic systems that exploit the vulnerable, the mysterious action of the divine, and the giving of a new law meant to set the people of Israel apart. How does a contemporary reader make sense of it all? And what does Exodus have to say about our own systems of domination and economic excess? In Delivered out of Empire, Walter Brueggemann offers a guide to the first half of Exodus, drawing out "pivotal moments" in the text to help readers untangle it. Throughout, Brueggemann shows how Exodus consistently reveals a God in radical solidarity with the powerless.

Countering scholarly tendencies to fragment the text over theological difficulties, this New Studies in Biblical Theology volume contends that Exodus should be read as a unified whole, and that an appreciation of its missionary theme in its canonical context is of great help in dealing with the difficulties that the book poses.

What you believe about God sets the foundation of the person you will become. In God Has a Name, pastor and New York Times bestselling author John Mark Comer invites you to rethink many of the prevalent myths and misconceptions about God and weigh them against what God actually tells us about himself. After all, what you believe about God will ultimately shape the type of person you become. We all live at the mercy of our ideas, and nowhere is this more true than our ideas about God. The problem is many of our ideas about God are wrong. Not all wrong, but wrong enough to form our souls in detrimental and disheartening ways. God Has a Name is a simple yet profound guide to understanding God in a new light--focusing on what God says about himself in the Bible. This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including: Why do we feel this gap between us and God? Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him? What if our "God" is really a projection of our own identity, ideas, and desires? What if the real God is different, but far better than we could ever imagine? No matter where you are in your spiritual journey, God Has a Name invites you to step into a fresh and biblically rooted vision of who God is that has the potential to alter your life with God and shape who you become.

In focusing exclusively on the book of Exodus and its constant allusions in the New Testament, this new collection of studies seeks both to increase knowledge of the textual transmission of Exodus in the first century, and to encourage further methodological reflection on the use of Scripture vs. scriptural traditions as employed by ancient authors. First exploring the role of Exodus within Judaism in the Second Temple Period, the contributors then reflect upon the rhetorical impact of Exodus citations and allusions in the New Testament. By taking the reader from the Four Gospels through the Pauline and Disputed Letters and Hebrews, and all the way to Revelation itself, this volume demonstrates both the unity and the diversity of appeals to Exodus traditions in Jewish and Christian literature within the Second Temple Period.