Idealism is a family of metaphysical views each of which gives priority to the mental. The best-known forms of idealism in Western philosophy are Berkeleyan idealism, which gives ontological priority to the mental (minds and ideas) over the physical (bodies), and Kantian idealism, which gives a kind of explanatory priority to the mental (the structure of the understanding) over the physical (the structure of the empirical world). Although idealism was once a dominant view in Western philosophy, it has suffered almost total neglect over the last several decades. This book rectifies this situation by bringing together seventeen essays by leading philosophers on the topic of metaphysical idealism. The various essays explain, attack, or defend a variety of idealistic theories, including not only Berkeleyan and Kantian idealisms but also those developed in traditions less familiar to analytic philosophers, including Buddhism and Hassidic Judaism. Although a number of the articles draw on historical sources, all will be of interest to philosophers working in contemporary metaphysics. This volume aims to spark a revival of serious philosophical interest in metaphysical idealism.

Metaphysics asks questions about existence: for example, do numbers really exist? Metametaphysics asksquestions about metaphysics: for example, do its questions have determinate answers? If so, are these answers deep and important, or are they merely a matter of how we use words? What is the proper methodology for their resolution? These questions have received a heightened degree of attention lately with new varieties of ontological deflationism and pluralism challenging the kind of realism that has become orthodoxy in contemporary analytic metaphysics.This volume concerns the status and ambitions of metaphysics as a discipline. It brings together many of the central figures in the debate with their most recent work on the semantics, epistemology, and methodology of metaphysics.

Nonexistence is ubiquitous, yet mysterious. This volume explores some of the most puzzling questions about non-being and nonexistence, and offers answers from diverse philosophical perspectives. The contributors draw on analytic, continental, Buddhist, and Jewish philosophical traditions, and the topics range from metaphysics to ethics, from philosophy of science to philosophy of language, and beyond.

The Metaphysics and Ethics of Death brings together original essays that both address the fundamental questions of the metaphysics of death and explore the relationship between those questions and some of the areas of applied ethics in which they play a central role.

Questions about truth and questions about reality are intimately connected. One can ask whether numbers exist by asking "Are there numbers?" But one can also ask what arguably amounts to the same question by asking "Is the sentence 'There are numbers' true?" Such semantic ascent implies that reality can be investigated by investigating our true sentences. This line of thought was dominant in twentieth century philosophy, but is now beginning to be called into question. In From Truth to Reality, Heather Dyke brings together some of the foremost metaphysicians to examine approaches to truth, reality, and the connections between the two. This collection features new and previously unpublished material by JC Beall, Mark Colyvan, Michael Devitt, John Heil, Frank Jackson, Fred Kroon, D. H. Mellor, Luca Moretti, Alan Musgrave, Robert Nola, J. J. C. Smart, Paul Snowdon, and Daniel Stoljar.

Each of the essays in this volume engages with some particular aspect of philosopher Alvin Plantinga's views on metaphysics, epistemology, or philosophy of religion.

Creativity pervades human life. It is the mark of individuality, the vehicle of self-expression, and the engine of progress in every human endeavor. It also raises a wealth of neglected and yet evocative philosophical questions. The Philosophy of Creativity takes up these questions and, in doing so, illustrates the value of interdisciplinary exchange.

This volume displays fifteen of the many lively options in the field of metaphysics. The authors, having finished their formal education in the 1960s or later, belong to the generation of philosophers whose rebellion was against those who thought they saw metaphysics in the grand sense to be passe or impossible. The authors also share a commitment to the importance of metaphysics for the social and cultural life of our time. Despite the diversity of argued opinions on the fundamental array of metaphysical topics, these essays display the zest of a reborn enterprise, at once appropriating a rich and honorable past and moving into new areas only recently thought illegitimate for philosophy.

Metasemantics comprises new work on the philosophical foundations of linguistic semantics, by a diverse group of established and emerging experts in the philosophy of language, metaphysics, and the theory of content. The science of semantics aspires to systematically specify the meanings of linguistic expressions in context. The paradigmatic metasemantic question is accordingly: what more basic or fundamental features of the world metaphysically determine these semantic facts? Efforts to answer this question inevitably raise others. Where are the boundaries of semantics? What is the essence of the meaning relation? Which framework should we use for semantic theorizing? What are the intrinsic natures of semantic values? Are the semantic facts metaphysically determinate? What is semantic competence? Metasemantic inquiry has long been recognized as a central part of the philosophy of language, but recent developments in metaphysics and semantics itself now allow us to approach these classic questions with an unprecedented degree of precision. The essays collected here provide promising new perspectives on old problems, pose questions that suggest novel research projects, and taken together, greatly sharpen our understanding of linguistic representation.

This book is among the most promising and most important in its particular field to be published within recent years. Indeed, there is no other in which men trained in the school of philosophy dominant in England today have sought as they do here to come to terms with Christian theology.' (British Weekly) 'What is really appealing about these essays is not a new sophistication but a refreshing naivety and transparent sincerity, a kind of virginal approach to the old problems which, expressed in vigorous contemporary English, makes the book eminently attractive and readable.' (The Times Literary Supplement)