The current volume aims to shed new light on the relationships between Catholicism and books during the early modern period, gathering studies with special focus on trade, common readings and the mechanisms used to control readership in different territories.

Presents three sermons on how to live as a Christian in the modern secular world, discussing the true meaning of love for God and for one's neighbor and the importance of faith, both for oneself and as a witness to others.

The Catholic Tradition of the Law of Nations is a well-edited collection of annotated documents illustrating the Church's doctrine regarding war and peace and its opinion of such topics as the League of Nations, nationality and minority rights. Valuable for its insights into the history, doctrine and traditions of Catholic thought on international law, it includes important papal writings that are difficult to locate and otherwise unavailable in English. Published for the Carnegie Endowment for International Peace by the Catholic Association for International Peace. Reprint of the sole edition. "Being somewhat familiar with the Catholic tradition and an outspoken advocate of the Catholic conception of international law, the reviewer feels no hesitancy in recommending unreservedly Mr. Eppstein's excellent compendium of The Catholic Tradition of the Law of Nations." --JAMES BROWN SCOTT, Georgetown Law Journal 24 (1935-1936) 1063 JOHN EPPSTEIN [1895-1988] was the author of numerous books on Catholicism and human rights, including Catholics and the Problem of Peace (1925), Code of International Ethics (1953) and The Cult of Revolution of the Church (1974).

[God’s Diplomats is] a mix of impartial description and informed opinion. Not everyone will agree with how different issues are framed, or how different figures are portrayed. But what certainly cannot be argued with is the fact that Gaetan has given a gift not only to foreign policy practitioners, but also to American Catholics. You will not find a book on Church diplomacy as accessible, comprehensive, and faithful, as God’s Diplomats. It is a must read for anyone interested in understanding the Vatican’s diplomatic priorities better — and especially why they don’t always align with America’s. ― National Catholic Register Using inside sources and extensive field reporting about the secretive, high-stakes world of international diplomacy, Vatican reporter Victor Gaetan takes readers to the Holy See to explicate Pope Francis's diplomacy, show why it works, and to offer readers a startling contrast to the dangerous inadequacies of recent U.S. international decisions.

Winner of a 2018 Catholic Press Association Award: Popular Presentation of the Catholic Faith. (First Place). With atheism on the rise and millions tossing off religion, why would anyone consider the Catholic Church? Brandon Vogt, a bestselling author and the content director for Bishop Robert Barron’s Word on Fire Catholic Ministries, shares his passionate search for truth, a journey that culminated in the realization that Catholicism was right about a lot of things, maybe even everything. His persuasive case for the faith reveals a vision of Catholicism that has answers our world desperately needs and reminds those already in the Church what they love about it. A 2016 study by the Public Religion Research Institute found that 25 percent of adults (39 percent of young adults) describe themselves as unaffiliated with any religion. Millions of these so-called “nones” have fled organized religion and many more have rejected God altogether. Brandon Vogt was one of those nones. When he converted to Catholicism in college, he knew how confusing that decision was to many of his friends and family. But he also knew that the evidence he discovered pointed to one conclusion: Catholicism is true. To his delight, he discovered it was also exceedingly good and beautiful. Why I Am Catholic traces Vogt’s spiritual journey, making a refreshing, twenty-first century case for the faith and answering questions being asked by agnostics, nones, and atheists, the audience for his popular website, StrangeNotions.com, where Catholics and atheists dialogue. With references to Catholic thinkers such as G. K. Chesterton, Ven. Fulton Sheen, St. Teresa of Calcutta, and Bishop Robert Barron, Vogt draws together lines of evidence to help seekers discover why they should be Catholic as an alternative. Why I Am Catholic serves as a compelling reproposal of the Church for former Catholics, a persuasive argument for truth and beauty to those who have become jaded and disenchanted with religion, and at the same time offers practicing Catholics a much-needed dose of confidence and clarity to affirm their faith against an increasingly skeptical culture.

There is no single standard textbook that outlines the official Roman Catholic theological position in relation to other religions which then explicates this orientation theologically and phenomenologically in relation to the four main religions of the world and the flowering of new religious movements in the west. The present project will cover this serious gap in the literature. After outlining the teaching of Vatican II and the magisterium since then (chapter one), each subsequent chapter will be divided equally between (a) an exposition of the history and features of the religion or movement being studied; and (b) a serious theological analysis of these features, showing how these religions do have elements in common, as well as how they differ in fundamental ways from Catholicism.

Isaac Thomas Hecker was the prototype nineteenth-century American. He was an idealist and a visionary, a believer in the "rightness" of the American experiment. A utopian at heart, Hecker sampled life in New England's transcendentalist communes, later entering the Catholic Church where he began a new community that was founded on the ideals of freedom and personal initiative. He had all the virtues and all the flaws of his era, being optimistic, passionate, energetic, far-sighted, naive. Yet Hecker was also profoundly counter-cultural. He was a mystic in an age of pragmatism. He proclaimed the value of the collective to a generation of Americans who already were falling under the influence of laissez-faire individualism. Within his adopted Catholic community he championed personalism to an unreceptive audience; Rome and its hierarchy were in a defensive posture that favored obedience and conformity. In the end Rome assailed "Americanism" as a threat to its good order. David J. O'Brien has written the first, full life of Isaac Hecker to appear in a hundred years. In the process he enables us to see Hecker's great significance for American religious and social history. Hecker was well-known in his own day--a friend of Thoreau, Emerson and Alcott, popular speaker, best-selling author--but soon after his death he slipped into semi-obscurity. To Catholic intransigents he was an embarrassment, to American pragmatists he was a curiosity. But the present age has witnessed a renewal of spiritual seeking that characterized Hecker's own journey, and the church he swore allegiance to has begun to see things the way he did. The time is ripe for this honest and comprehensive account of Isaac Hecker'sfascinating story.

“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.