This Supplement 2009 not only provides new updates and articles on general Catholic topics, but also focuses on the theme: the Church and Science, to ensure that Catholic contributions and perspectives related to this field are thoroughly covered. (Adapted from Foreword, p. XI).

What drove U.S. Catholics in their arduous quest, full of twists and turns over more than a century, to win an American saint? The absence of American names in the canon of the saints had left many of the faithful feeling spiritually unmoored. But while canonization may be fundamentally about holiness, it is never only about holiness, reveals Kathleen Sprows Cummings in this panoramic, passionate chronicle of American sanctity. Catholics had another reason for petitioning the Vatican to acknowledge an American holy hero. A home-grown saint would serve as a mediator between heaven and earth, yes, but also between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was also about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans. Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings's vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.

John Paul II spoke of a feminine genius, using the phrase to describe the unique and positive contribution of women to relationships, the church, and society. What of men? There is considerable debate regarding the nature, roles, and responsibilities of men. What does the church have to say to a boy or young man searching for guidance in developing a genuinely Christian manhood? Or to parents, schools, and communities seeking to cultivate this in their young men? Or to the faithful seeking to understand the church’s teachings and to apply these in public and private life? This book seeks to answer the question: Is there a masculine genius? Is there a unique and positive contribution men bring to relationships, the church, and society?

This book is a critical look at how courts, legal scholars, and the academic culture mischaracterize and misunderstand religious beliefs.

Healing the Racial Divide retrieves the insights of Dr. Arthur Falls (1901-2000) for composing a renewed theology of Catholic racial justice. Falls was a black Catholic medical doctor who dedicated his life to healing rifts created by white supremacy and racism. He integrated theology, the social sciences, and personal experience to compose a salve that was capable of not only integrating neighborhoods but also eradicating the segregation that existed in Chicago hospitals. Falls was able to reframe the basic truths of the Christian faith in a way that unleashed their prophetic power. He referred to those Catholics who promoted segregation in Chicago as believers in the "mythical body of Christ," as opposed to the mystical body of Christ. The "mythical body of Christ" is a heretical doctrine that excludes African Americans and promotes the delusion that white people are the normative measure of the Catholic faith.

Deeply rooted in the classical tradition, this book develops a contemporary, re-imagined proposal of an Aristotelian-Thomistic perspective on theistic evolution.

This book is not just a history. To be sure, it offers an historical account of the life of Romano Guardini (1885-1968), as recounted by Guardini himself. However, it is not simply about the past. Precisely because it deals with the life of a faithful and thoughtful person, the book is also about the present and projects itself into the future. For, as Guardini always insisted, leading a thoughtful and faithful life means being oriented toward the 'good life', that is, toward the vision of a just and loving community. This orientation does not just happen by itself, nor can it be imposed or dictated from above, but has to be nurtured steadily by hearts open to the voice of the Spirit and the call of truth. Seen in this way, Romano Guardini occupies a crucial place in the world-in his world, in ours, and in the world to come. As he emphasizes beautifully at the end of his memoir-Narratives of My Life: Autobiographical Notes-he never considered himself as an isolated individual, nor as the spokesman of a dominant ideology or doctrine. Rather, his work was always energised by and in dialogue with a broader context-a context which one of his mentors, Max Scheler, aptly called the 'life world'.

The essays in this volume explore three areas in which St. Thomas Aquinas's voice has never fallen silent: sacred doctrine, the relationship of sacraments and metaphysics, and the central role of virtue in moral theology.