Significant twentieth-century thinkers offer views of Neoplatonism as having relevance to contemporary life and thought. Specifically discussed is how Neoplatonism relates to contemporary science and contemporary philosophy, including metaphysics and environmental thought. Contributors include Jay Bregman, John Charles Cooper, Christos Evangeliou, David Fideler, Lewis S. Ford, F.-P. Hager, Curtis L. Hancock, Kelly Parker, R. Baine Harris, Robert Meredith Helm, Paul G. Kuntz, Peter Manchester, Scott A. Olsen, Kelly Parker, David Rodier, Joseph Sen, Huston Smith, Atsushi Sumi, and Michael F. Wagner.

Significant twentieth-century thinkers offer views of Neoplatonism as having relevance to contemporary life and thought. Specifically discussed is how Neoplatonism relates to contemporary social theory, contemporary aesthetics, and contemporary spirituality, including discussions on ecology, environmental ethics, animal rights, transpersonal psychology, mysticism, and the philosophy of Derrida and Foucault. Contributors include Aphrodite Alexandrakis, John Anton, A. H. Armstrong, Werner Beierwaltes, Robert Berchman, Oleg Bychkov, Roman T. Ciapalo, John N. Findlay, L. E. Goodman, Paulos Mar Gregorios, R. Baine Harris, Robert Meredith Helms, Michael Hornum, Daniel Kealey, Alicia Kuczynska, David R. Lea, John Mayer, Parvis Morewedge, Robert Cummings Neville, Eric D. Perl, Leo Sweeney, S.J., Laura Westra, and Charles G. Woods.

Leading scholars relate Neoplatonism to contemporary science and philosophy.

In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, and literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. Contributors include G.-H. Allard, A. Hilary Armstrong, Elizabeth Bieman, Linos Benakis, Henry Blumenthal, Mary T. Clark, Norris Clarke, John Dillon, Cornelio Fabro, John N. Findlay, Maurice de Gandillac, Edward P. Mahoney, Bernard McGinn, Dominic J. O'Meara, John J. O'Meara, Jean Pépin, Mary Carman Rose, Henri-Dominique Saffrey, Charles B. Schmitt, and Gérard Verbeke.

Shows how the aesthetic views of Plotinus and later Neoplatonists have played a role in the history of Western art.

Explores connections between Neoplatonism and Indian philosophy.

This is a collection of essays on the sources, interpretations, and influences of Neoplatonism.

Although Neoplatonism has long been studied by classicists, until recently most philosophers saw the ideas of Plotinus et al as a lot of religious/magical mumbo-jumbo. Recent work however has provided a new perspective on the philosophical issues in Neoplatonism and Pauliina Remes new introduction to the subject is the first to take account of this fresh research and provides a reassessment of Neoplatonism's philosophical credentials. Covering the Neoplatonic movement from its founder, Plotinus (AD 204-70) to the closure of Plato's Academy in AD 529 Remes explores the ideas of leading Neoplatonists such as Porphyry, lamblichus, Proclus, Simplicius and Damascius as well as less well-known thinkers. Situating their ideas alongside classical Platonism, Stoicism, and the neo-Pythagoreans as well as other intellectual movements of the time such as Gnosticism, Judaism and Christianity, Remes provides a valuable survey for the beginning student and non-specialist.

Neoplatonism has sometimes been seen as a species of mysticism. This volume shows that Neoplatonism has, on the contrary, a characteristic and definable structure. It presents the logic of Neoplatonism and carefully distinguishes it from the logic of other forms of philosophy.

This collection of essays written by leading Whitehead scholars bridges two important philosophical movements in Western philosophy separated by many centuries: Neo-Platonism and Process Philosophy. It focuses on a variety of topics, which can be found in both theories, including creativity, temporality, holism, potentiality, causality, evolution, organism, and multiplicities. They all concur with an integral, natural worldview, showing that wholeness, complexity, and indivisibility are prevalent in Nature. All in all, it brings together Neo-Platonism and Process Philosophy through the impact the former had on the latter. This volume shows that process philosophy can contribute to an integral worldview as it draws on ancient philosophy, setting new paradigms for novel approaches to nature, science and metaphysics.