This book reflects on the continuing expansion of extractive forms of capitalist development into new territories in Latin America, and the resistance movements that are trying to combat the ecological and social destruction that follows. Latin American development models continue to prioritise extractivism: the intensive exploitation and exportation of nature in its primary commodity form. This constant expansion of the extractive frontier into new territories leads to a continuing process and dialectic of colonization, de-colonization and re-colonization which the authors describe as ‘territorialities in dispute’. This book uncovers the underlying trends and dynamics of these territorialities in dispute, and the socio-ecological resistance movements that are emerging as marginalised communities struggle to reclaim their territorial rights and defend and protect their right of access to the global commons. A focus on territorialities in dispute renders visible the unsustainable expansion of extractivist territories and opens up new horizons to learn from these processes and to consider post-extractivist/post-development imaginings of another world and alternate futures. This book will be of interest to both students and researchers in the fields of international development, political ecology, critical geography, social anthropology, as well as to activists engaged in socio-ecological/eco-territorial movements.

This Element analyses the political dynamics of neo-extractivism in Latin America. It discusses the critical concepts of neo-extractivism and the commodity consensus and the various phases of socio-environmental conflict, proposing an eco-territorial approach that uncovers the escalation of extractive violence. It also presents horizontal concepts and debates theories that explore the language of Latin American socio-environmental movements, such as Buen Vivir and Derechos de la Naturaleza. In concluding, it proposes an explanation for the end of the progressive era, analyzing its ambiguities and limitations in the dawn of a new political cycle marked by the strengthening of the political rights.

This book reflects on the continuing expansion of extractive forms of capitalist development into new territories in Latin America, and the resistance movements that are trying to combat the ecological and social destruction that follows. This book uncovers the underlying trends and dynamics of these territorialities in dispute, and the socio-ecological resistance movements that are emerging as marginalised communities struggle to reclaim their territorial rights and defend and protect their right of access to the global commons. This book will be of interest to both students and researchers in the fields of international development, political ecology, critical geography, social anthropology, as well as to activists engaged in socio-ecological/eco-territorial movements.

Penelope Anthias’s Limits to Decolonization addresses one of the most important issues in contemporary indigenous politics: struggles for territory. Based on the experience of thirty-six Guaraní communities in the Bolivian Chaco, Anthias reveals how two decades of indigenous mapping and land titling have failed to reverse a historical trajectory of indigenous dispossession in the Bolivian lowlands. Through an ethnographic account of the "limits" the Guaraní have encountered over the course of their territorial claim—from state boundaries to landowner opposition to hydrocarbon development—Anthias raises critical questions about the role of maps and land titles in indigenous struggles for self-determination. Anthias argues that these unresolved territorial claims are shaping the contours of an era of "post-neoliberal" politics in Bolivia. Limits to Decolonization reveals the surprising ways in which indigenous peoples are reframing their territorial projects in the context of this hydrocarbon state and drawing on their experiences of the limits of state recognition. The tensions of Bolivia’s "process of change" are revealed, as Limits to Decolonization rethinks current debates on cultural rights, resource politics, and Latin American leftist states. In sum, Anthias reveals the creative and pragmatic ways in which indigenous peoples contest and work within the limits of postcolonial rule in pursuit of their own visions of territorial autonomy.

This book focuses on the issues of global environmental injustice and human rights violations and explores the scope and limits of the potential of human rights to influence environmental justice. It offers a multidisciplinary perspective on contemporary development discussions, analysing some of the crucial challenges, contradictions and promises within current environmental and human rights practices in Latin America. The contributors examine how the extraction and exploitation of natural resources and the further commodification of nature have affected local communities in the region and how these policies have impacted on the promotion and protection of human rights as communities struggle to defend their rights and territories. The book analyses the emergence of transnational activism in the context of collective action organised around socio-environmental conflicts, the infringement of basic human rights and the emergence of alternative and sometimes conflicting development models. Furthermore, it critically discusses why governments are often willing to override their commitments to sustainability and human rights to promote their development agenda. The chapters originally published as a special issue in The International Journal of Human Rights.

Amid the growing calls for a turn towards sustainable agriculture, this book puts forth and discusses the concept of agrarian extractivism to help us identify and expose the predatory extractivist features of dominant agricultural development models. The concept goes beyond the more apparent features of monocultures and raw material exports to examine the inherent logic and underlying workings of a model based on the appropriation of an ever-growing range of commodified and non-commodified human and non-human nature in an extractivist fashion. Such a process erodes the autonomy of resourcedependent working people, dispossesses the rural poor, exhausts and expropriates nature, and concentrates value in a few hands as a result of the unquenchable drive for profit by big business. In many instances, such extractivist dynamics are subsidized and/or directly supported by the state, while also dependent on the unpaid, productive, and reproductive labour of women, children, and elders, exacerbating unequal class, gender, and generational relations. Rather than a one-size-fits-all definition of agrarian extractivism, this collection points to the diversity of extractivist features of corporate-led, external-input-dependent plantation agriculture across distinct socio-ecological formations in Latin America. This timely challenge to the destructive dominant models of agricultural development will interest scholars, activists, researchers, and students from across the fields of critical development studies, rural studies, environmental and sustainability studies, and Latin American studies, among others.

This book is open access under a CC-BY license. The multiple purposes of nature – livelihood for communities, revenues for states, commodities for companies, and biodiversity for conservationists – have turned environmental governance in Latin America into a highly contested arena. In such a resource-rich region, unequal power relations, conflicting priorities, and trade-offs among multiple goals have led to a myriad of contrasting initiatives that are reshaping social relations and rural territories. This edited collection addresses these tensions by unpacking environmental governance as a complex process of formulating and contesting values, procedures and practices shaping the access, control and use of natural resources. Contributors from various fields address the challenges, limitations, and possibilities for a more sustainable, equal, and fair development. In this book, environmental governance is seen as an overarching concept defining the dynamic and multi-layered repertoire of society-nature interactions, where images of nature and discourses on the use of natural resources are mediated by contextual processes at multiple scales.

This book investigates the cross-border trade in illicit drug crops in the global south. It exposes an important paradox: despite all the dangers and negative consequences of these criminal networks, in many cases, they also provide marginalised and excluded communities with important private sources of protection, investment, and employment. This book reconstructs and compares socioeconomic contexts, criminal careers, and changes in farmgate prices of illicit coca and opium poppy crops in Afghanistan, Myanmar, Colombia, and Bolivia. It investigates the politics of strange bedfellows; informal bankers-without-suits providing cross-border financial services to the undocumented and the unbanked; the criminals without borders; and the mystery of illicit crop prices. The book challenges commonly held assumptions and casts new light on how relationships of conflict and accommodation are arranged and re-arranged in fluid, ever-changing contexts, producing often paradoxical outcomes. It then suggests policy reforms and alternative approaches to drug policy, development aid, and peacebuilding work. Researchers and students across development, peacebuilding, illicit economies, and conflict studies will find this book an important source of original research and analysis. It will also be useful for politicians, commentators and public officials considering what to do differently in tackling illicit drug economies.

This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. Epistemologies of the South outlines a new kind of bottom-up cosmopolitanism, in which conviviality, solidarity and life triumph against the logic of market-ridden greed and individualism.