Wayne Slingluff is a retired software engineer who has lived on Long Island NY for over 40 years. His wife Joan has put up with him even longer. He comments on memories of a computer career, art, family, and life in general _ not so long ago, but gone forever. As great events roiled the world from 1990 to 2010, normal busy lives continued. He writes of theirs fondly, chaotically, nostalgically, and with a patina of current philosophic comments. None involve famous events or people. He claims “Perhaps this is a little like Boethius’ Consolations of Philosophy. I too will be executed (by fate) sometime in the not so distant future. Meanwhile, writing can be good for mind and soul. Work without stress.” There is advice, but no get rich quick schemes. No cosmic revelations. “We made our way and fulfilled modest ambitions. We were and continue to be happy, appreciative, and thankful for all those recent times gone by.” The theme is that one need not conquer the world nor win battles against great odds to have a satisfying personal, professional, and family existence.

In this brilliant polemical rampage, Owen Hatherley shows how our past is being resold in order to defend the indefensible. From the marketing of a "make do and mend" aesthetic to the growing nostalgia for a utopian past that never existed, a cultural distraction scam prevents people grasping the truth of their condition. The Ministry of Nostalgia explodes the creation of a false history: a rewriting of the austerity of the 1940s and 1950s, which saw the development of a welfare state while the nation crawled out of the devastations of war. This period has been recast to explain and offer consolation for the violence of neoliberalism, an ideology dedicated to the privatisation of our common wealth. In coruscating prose-with subjects ranging from Ken Loach's documentaries, Turner Prize-shortlisted video art, London vernacular architecture, and Jamie Oliver's cooking-Hatherley issues a passionate challenge to the injunction to keep calm and carry on.

A new collection of essays exploring class, whiteness, family, and nostalgia, for better and for worse. I have a nostalgia problem, and I'm not the only American who does. So writes Jennifer Niesslein in the introduction to Dreadful Sorry. But what, exactly, is the problem? Having grown up hand-to-mouth in small-town Pennsylvania and suburban Virginia, Niesslein is keenly aware of both past challenges and relative privilege. In this set of engaging, personal stories, Niesslein digs into how her own sense of self is rooted in nostalgic narratives of her upbringing and of American history writ large. With often wry candor, she address thorny questions of family trauma and the problematic calculus of respectability politics--as well as the lighter nostalgias offered by high school reunions and the plain fact of a long and enduring marriage. In an era of widespread re-evaluation of Confederate monuments and the apparatus of white supremacy, Niesslein aims to diligently scrub out nostalgia that casts the past in a rosy glow, while remaining open-hearted and hopeful that nostalgia--our shared longing for a lost time--can help illuminate our understanding of the present and point the way toward a better future. Charming and frank, this suite of personal essays digs deep, offering truths that will resonate with readers across the spectrum curious about the persistence of memory and our collective longing for days gone by.

Since the end of the cold war, Africa has seen a dramatic rise in new political and religious phenomena, including an eviscerated privatized state, neoliberal NGOs, Pentecostalism, a resurgence in accusations of witchcraft, a culture of scamming and fraud, and, in some countries, a nearly universal wish to emigrate. Drawing on fieldwork in Togo, Charles Piot suggests that a new biopolitics after state sovereignty is remaking the face of one of the world’s poorest regions. In a country where playing the U.S. Department of State’s green card lottery is a national pastime and the preponderance of cybercafés and Western Union branches signals a widespread desire to connect to the rest of the world, Nostalgia for the Future makes clear that the cultural and political terrain that underlies postcolonial theory has shifted. In order to map out this new terrain, Piot enters into critical dialogue with a host of important theorists, including Agamben, Hardt and Negri, Deleuze, and Mbembe. The result is a deft interweaving of rich observations of Togolese life with profound insights into the new, globalized world in which that life takes place.

Nostalgia is a topic that most lay people are familiar with, but, until recently, few social scientists understood. Once viewed as a disease, nostalgia is now considered to be an important psychological resource. It involves revisiting personally cherished memories that involve close others. When people engage in nostalgia, they experience a boost in positive psychological states such as positive mood, feelings of social connectedness, self-esteem, self-continuity, and perceptions of meaning in life. Since nostalgia promotes these positive states, when people experience negative states (such as loneliness or meaninglessness), they use nostalgia to regulate distress. This book explains in detail what nostalgia is, how views of it have changed over time, and how it has been studied by social scientists. It explores issues like how common nostalgia is and whether people differ in their tendency to be nostalgic. It looks at the triggers and inspiration for nostalgia, and the emotional states that are associated with it. Finally, the psychological, social, and behavioral effects of engaging in nostalgia are discussed. This volume provides the most comprehensive overview to date of the social scientific research into the complex and intriguing phenomenon of nostalgia. It will be of interest to a range of students and researchers in psychology and beyond, and its accessible writing style and engaging anecdotes will also be appreciated by a wider, non-academic audience.

In Books and Religious Devotion, Allan Westphall presents a study of the book-collecting habits and annotation practices of Thomas Connary, an Irish immigrant farmer who lived in New Hampshire in the latter half of the nineteenth century. Connary led a pious life that revolved around the use, annotation, and sharing of religious books. His surviving annotated volumes provide a revealing glimpse into the utility of books for a common reader—and they show how one remarkable, eccentric reader turned religious books into near icons. Through a careful excavation of book adaptations and enhancements, Westphall gives us insight into the range of opportunities provided by the material book for recording and communicating Connary's religious fervor. The study also investigates the broader nineteenth-century cultural setting, in which books are seen as testimonies of personal faith and come to function as instruments of social interaction in both domestic and public spheres. Underlying Connary’s many and varied interactions with books is his belief that working in books, as physical objects, can be a devout exercise instrumental in human salvation.

In Gratitude for All the Gifts explores the literary and cultural links between the bestselling, Nobel Prize-winning Northern Irish poet Seamus Heaney and the preeminent Eastern European poets of the twentieth century, including fellow Nobel laureate Czeslaw Milosz and Zbigniew Herbert. Magdalena Kay opens new ground in comparative literary studies with her close analysis of Heaney's poetic work from the perspective of the English-speaking West's attraction, and especially Heane''s own attraction, to Eastern European poetry. While placing Milosz and Herbert in their cultural contexts and keeping an eye on the poems in their original Polish, this innovative and energetic study focuses on how Heaney encountered their work in translation. In Gratitude for All the Gifts thus allows us to see what happens when poetic forms, histories, and themes travel between countries and encourages us to understand cultural crossing not just thematically, but also in terms of form, voice, and aesthetic intent.

This repackaged edition of a classic sci-fi tale from a master storyteller explores a planet of great contrasts, one side in perpetual light, the other in darkness. Vel Thaidis is a figment of Vitra's imagination. In a city with no sunlight, Vitra crafts dreams to entertain the masses. She enjoys a decadent life with the nobility while the lower class work and rot. Vitra's dreams are a mirror image of her life. Vel has a brother like her, knows a man like the one Vitra desires. Even the machines that take care of them, that no one remembers how to fix, are the same. Except in Vitra's dreams, no one can fix the machines when they slowly die, while they never break down in reality. Vitra will never fear being stuck in the dark with no machines to create light. Until she is. Vitra's dreams and reality are merging. She feels pushed into a corner, with no solution but the one her dreams have given her. In the end, Vitra may not have as much free will as she believes—and her dreams may be more real than she knows.

The first major study of the profound impact of international communist politics and culture on Spanish letters

This is the extraordinary true tale of a middle-class, gay American's path to encounters with the Great Mystery that is God/dess/Self. The way to the Great Unknown was intricately intertwined with his humanity with all its foibles, and with human relationships. Therefore this story has to include those relationships, revealing ultimately how a one's personal identity and relationships become vehicles for enlightenment. This inspiring account of struggle, travel to exotic lands, suffering, and transcendence holds out hope for anyone who has ever felt outcaste, broken, or unworthy, demonstrating for our modern times that enlightenment lies within reach of us all.