First Published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.

This volume provides an in-depth study of tribal life in the Near East in the 19th century, exploring how tribes shaped society, economy and politics in the desert, as well as in villages and towns. Until the First World War Near Eastern society was tribally organized. Particularly in the Levant and the Arabian peninsula, where the Ottoman empire was weak, large and powerful tribes such as Anaze, Beni Sakhr and Shammar interacted and competed for control of the land, the people and the economy. The main sources for this study are travel accounts of 19th century adventurers and explorers. Their travels, on horseback, on camel or on foot opened a fascinating window on a world with an ideology that was fundamentally different from their own, often Victorian background. One chapter is dedicated to oral traditions in the region, from heroic epics to short poems, which lets the tribes and tribe members themselves speak, giving a voice to the tribal frame of mind. Evidence of tribal organization as a driving force in society can be found in documents and sometimes in the archaeological record from the Bronze Age onwards. While a straight comparison between ancient and subrecent tribal communities is fraught with difficulties and must be treated with caution, a better understanding of 19th century tribal ethics and customs provides useful insights into the history and the power relations of a more distant past. At the same time it may help us understand some of the underlying causes for the present conflicts afflicting the region.

Offering a fuller understanding of the complexities and particular patterns of state formation in regions where tribes have exercised a significant influence, this volume focuses on the continuing existence of tribal structures and systems in contemporary times, within contemporary nation-states. The contributors offer hypotheses as to why these groups have managed to survive and what impact they have had on modern states ... --backcover.

Anthropological archaeologists have long attempted to develop models that will let them better understand the evolution of human social organization. In our search to understand how chiefdoms and states evolve, and how those societies differ from egalitarian 'bands', we have neglected to develop models that will aid the understanding of the wide range of variability that exists between them. This volume attempts to fill this gap by exploring social organization in tribal - or 'autonomous village' - societies from several different ethnographic, ethnohistoric, and archaeological contexts - from the Pre-Pottery Neolithic Period in the Near East to the contemporary Jivaro of Amazonia.

In 2004 the National Museum of the American Indian (NMAI) opened to the general public. This book, in the broadest sense, is about how that museum became what it is today. For many Native individuals, the NMAI, a prominent and permanent symbol of Native presence in America, in the shadow of the Capitol and at the center of federal power, is a triumph. At the grand opening, the museum's main message was "We are still here." This message was most directly displayed in Our Lives: Contemporary Life and Identities, one of the NMAI's inaugural exhibitions and the main focus of this book. Ultimately, this is a record of the sincere efforts--and conflicts and achievements--experienced by those who planned, developed, and constructed the NMAI's inaugural exhibitions. It is a narrowly focused account of a particular kind of curatorial practice called "community curating." It is also an account of many different people struggling to do their best under the weight of a monumental task: to represent all Native peoples of the Americas in the first institution of its kind, a national museum dedicated to the first peoples of the hemisphere.

With the exception of two short periods of direct British intervention during the Anglo-Afghan Wars of 1839-42 and 1878-80, the history of nineteenth-century Afghanistan has received little attention from western scholars. This study seeks to shift the focus of debate from the geostrategic concern with Afghanistan as the bone of contention between imperial Russian and British interests to a thorough investigation of the sociopolitical circumstances prevailing within the country. On the basis of unpublished British documents and works by Afghan historians, it lays the groundwork for a better understanding of the political mechanisms at work during the early Muhammadzai era by analysing them both from the viewpoint of the center and the pierphery.

First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1988, Ira Lapidus' A History of Islamic Societies has become a classic in the field, enlightening students, scholars, and others with a thirst for knowledge about one of the world's great civilizations. This book, based on fully revised and updated parts one and two of this monumental work,describes the transformations of Islamic societies from their beginning in the seventh century, through their diffusion across the globe, into the challenges of the nineteenth century. The story focuses on the organization of families and tribes, religious groups and states, showing how they were transformed by their interactions with other religious and political communities. The book concludes with the European commercial and imperial interventions that initiated a new set of transformations in the Islamic world, and the onset of the modern era. Organized in narrative sections for the history of each major region, with innovative, analytic summary introductions and conclusions, this book is a unique endeavour.

Medieval Islamic society was overwhelmingly a society of peasants, and the achievements of Islamic civilization depended, first and foremost, on agricultural production. Yet the history of the medieval Islamic countryside has been neglected or marginalized. Basic questions such as the social and religious identities of village communities, or the relationship of the peasant to the state, are either ignored or discussed from a normative point of view. This volume addresses this lacuna in our understanding of medieval Islam by presenting a first-hand account of the Egyptian countryside. Dating from the middle of the thirteenth century, Abu 'Uthman al-Nabulusi's Villages of the Fayyum is as close as we get to the tax registers of any rural province. Not unlike the Domesday Book of medieval England, al-Nabulusi's work provides a wealth of detail for each village which far surpasses any other source for the rural economy of medieval Islam. It is a unique, comprehensive snap-shot of one rural society at one, significant, point in its history, and an insight into the way of life of the majority of the population in the medieval Islamic world. Richly annotated and with a detailed introduction, this volume offers the first academic edition of this work and the first translation into a European language. By opening up this key source to scholars, it will be an indispensable resource for historians of Egypt, of administration and rural life in the premodern world generally, and of the Middle East in particular.

A scholarly volume devoted to an understanding of contemporary nomadic and pastoral societies in the Middle East and North Africa. This volume recognizes the variable mobile quality of the ways of life of these societies which persist in accommodating the ‘nation-state’ of the 20th and 21st century but remain firmly transnational and highly adaptive. Composed of four sections around the theme of contestation it includes examinations of contested authority and power, space and social transformation, development and economic transformation, and cultures and engendered spaces.