NATURALLY GOOD is a behavioral history of moral development traced through the writings of key 19th and 20th century thinkers beginning with Herbert Spencer and concluding with E. O. Wilson. The book is in response to an appeal by Charles Darwin for ethicists and biologists to take a close and careful look at the emergence of moral behavior within the human community based upon natural history rather than revelation of divine mandates. "As far as I know," said Darwin in 1871, "no one has approached moral development exclusively from the side of natural history." The book systematically explores the thoughts on moral development in the works of Spencer, Darwin, Marx, Freud, Sartre, Viktor Frankl, Albert Schweitzer, Abraham Joshua Heschel, Jean Piaget, Sir Julian Huxley, and E. O.Wilson.

Men inherit definitions about manhood, but many of these definitions no longer fit. A society that was once based on power, assumptions, and stereotypes is changing. Few people take time to learn about the history of male oppression, the foundations of male masculinity, and the evolution of the modern man. Join author Rod E. Keays as he examines these important topics and more, including why boys and men accept certain roles; why men bully each other; why its important to deal with emotions; and why its so hard for men to talk about sexuality. Keays explores his own experiences coping with the twists and turns that come with being a man. One thing he learns early on is that most men dont talk about their emotional highs and lows. As someone who likes to talk openly and frankly, he feels isolated, but he continues living life on his terms. Discover what good men have been doing for thousands of years and how mens groups can help men achieve their goals. The world may have its share of problems, but The Naturally Good Man continues to contribute to society.

"Unlike any other study in its field, The Altruistic Brain synthesizes into one theory the most important research into how and why - by purely physical mechanisms - humans empathize with one another and respond altruistically."--Jacket.

Simplify whole foods cooking for weeknights--with 100 inspired vegetarian recipes made with supermarket ingredients. Sarah Britton streamlines vegetarian cooking by bringing her signature bright photography and fantastic flavors to an accessible cookbook fit for any budget, any day of the week. Her mains, sides, soups, salads, and snacks all call for easy cooking techniques and ingredients found in any grocery store. With callouts to vegan and gluten-free options and ideas for substitutions, this beautiful cookbook shows readers how to cook smart, not hard.

"Lifelong berry forager Helen Yoest gives you the quick-reference lowdown on 40 widely found North American berries--the edible and the toxic--including tips on which ones you can grow in your home garden. For an added treat, Helen takes you from field to kitchen with some of her favorite wild berry recipes."--

Adam Smith is popularly regarded as the ideological forefather of laissez-faire capitalism, while Rousseau is seen as the passionate advocate of the life of virtue in small, harmonious communities and as a sharp critic of the ills of commercial society. But, in fact, Smith had many of the same worries about commercial society that Rousseau did and was strongly influenced by his critique. In this first book-length comparative study of these leading eighteenth-century thinkers, Dennis Rasmussen highlights Smith&’s sympathy with Rousseau&’s concerns and analyzes in depth the ways in which Smith crafted his arguments to defend commercial society against these charges. These arguments, Rasmussen emphasizes, were pragmatic in nature, not ideological: it was Smith&’s view that, all things considered, commercial society offered more benefits than the alternatives. Just because of this pragmatic orientation, Smith&’s approach can be useful to us in assessing the pros and cons of commercial society today and thus contributes to a debate that is too much dominated by both dogmatic critics and doctrinaire champions of our modern commercial society.

Bringing together critical assessments of the broad range of Rousseau's thought, with a particular emphasis on his political theory, this systematic collection is an essential resource for both student and scholar.

When it comes to sharing our faith, we can make things more complex than they need to be. Simple Evangelism offers practical ways to connect people to God's amazing love. With three decades of outreach leadership, Kevin Harney provides tools that free you to set fear aside and walk boldly into the adventure of evangelism.

Volume four of a ten volume set which provides full and detailed coverage of all aspects of philosophy, including information on how philosophy is practiced in different countries, who the most influential philosophers were, and what the basic concepts are.

In the first book on the development ofJohn Dewey's ethical thought, Jennifer Welchman revises the prevalent interpretation of his ethics. Her clear and engaging account traces the history of Dewey's distinctive moral philosophy from its roots in idealism during the 1890s through the pragmatist approach of his 1922 work, Human Nature and Conduct. Central to the development of Dewey's ethics was his lifelong conviction that the realms of science and morals, facts and values were reconcilable. This conviction, Welchman demonstrates, drove Dewey to reject the orthodox ethics of his day in favor of radical alternatives--first absolute idealism and later pragmatism. She reveals how Dewey came to adopt and subsequently to modify idealist ethics of self-realization. Welchman then explores the transformations in Dewey's conception of science that exploded the fragile truce between fact and value that he had negotiated as an idealist. Finally, she examines how Dewey developed his own instrumentalist accounts of moral value, conduct, and character that culminated in his best-known work of ethics, Human Nature and Conduct.