This book examines some of the most pressing issues facing the Turkish political establishment, in particular the issues of political Islam, and Kurdish and Turkish nationalisms. The authors explore the rationales of the main political actors in Turkey in order to increase our understanding of the ongoing debates over the secularist character of the Turkish Republic and over Turkey’s longstanding Kurdish issue. Original contributions from respected scholars in the field of Turkish and Kurdish studies provide us with many insights into the social and political fabric of Turkey, exploring Turkey’s secularist establishment, the ruling AKP government, the Kurdistan Workers' Party and the Institutions of the European Union. While the focus of concern in this book is with the social agents of contemporary politics in Turkey, the convictions they have and the strategies they employ, historical dimensions are also integrated in their analyses. In its approach, the book makes an important contribution to a widening investigation into the making of politics in the contemporary world. Incorporating the importance of the growing transnational connections between Turkey and Europe, this book is particularly relevant in the light of the ongoing negotiations over Turkey’s membership to the European Union, and will be of interest to scholars interested in Turkish studies, Kurdish studies and Middle Eastern Politics.

This book is concerned with Turkey’s political evolution, the role of Kemalism, and why a social democratic alternative has never fully developed. Concentrating on the electoral weaknesses of the Turkish centre-left, represented by the Republican People’s Party (CHP), Sinan Ciddi examines the roles of nationalism and the political establishment and the role of Kemalist ideology. Established by Kemal Ataturk, the CHP is seen to be the founding party of modern Turkey. Kemalism sought to create a secular and democratic society based on the principles of republicanism, populism, secularism, nationalism and revolutionism. Although this leftist ideology became an integral part of Turkish politics by the early 1960s, it has remained a comparatively weak representative movement. Its strong ideological stance advocates an authoritarian and exclusionary position, particularly in relation to matters such as multiculturalism and democratisation, fuelling many debates concerning the role of religion and nationalism within Turkey and perpetuating elements of xenophobia and intolerance. This book will be of interest to students of politics, history and current affairs, and of Turkish politics in particular.

Turkish society has been going through institutional and ideological change that has affected its social, cultural and political practices. This book examines these contemporary tensions, which have led to a re-appraisal of Turkey as a nation and Turkish nationalism as it tries to situate itself as a regional and global power. Analysing the internal and external dynamics of Turkey and the role played by nationalism, this book considers how the understanding of the nation and nationalism has changed since the creation of the Republic of Turkey, and how it has now become central to its desire to become a global power. Despite on-going negotiations about entry into the EU, an ambition for Turkey to be a regional power feeds nationalist feeling that contradicts institutional, discursive and cultural changes. Presenting interdisciplinary perspectives from experts in history, sociology, political sciences and economics, the contributors offer new perspectives on contemporary Turkey and its future. Turkey between Nationalism and Globalization will be of interest to students and scholars of Turkish studies; globalization studies, nationalism studies, Middle Eastern and Mediterranean studies, international relations, political science and sociology.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Examining the on-going dilemma of the management of diversity in Turkey from a historical and legal perspective, this book argues that the state’s failure to accommodate ethno-religious diversity is attributable to the founding philosophy of Turkish nationalism and its heavy penetration into the socio-political and legal fibre of the country. It examines the articulation and influence of the founding principle in law and in the higher courts’ jurisprudence in relation to the concepts of nation, citizenship, and minorities. In so doing, it adopts a sceptical approach to the claim that Turkey has a civic nationalist state, not least on the grounds that the legal system is generously littered by references to the Turkish ethnie and to Sunni Islam. Also arguing that the nationalist stance of the Turkish state and legal system has created a legal discourse which is at odds with the justification of minority protection given in international law, this book demonstrates that a reconstruction of the founding philosophy of the state and the legal system is necessary, without which any solution to the dilemmas of managing diversity would be inadequate. Adopting an interdisciplinary approach, this timely book will interest those engaged in the fields of Middle Eastern, Islamic, Ottoman and Turkish studies, as well as those working on human rights and international law and nationalism.

This book explores how Turkey's contested national identity has affected its foreign policysince the late Ottoman era. The book takes a constructivist approach, asserting that identity matters for foreign policy decisions, but it separates itself from statist approaches by bringing identity question into domestic politics.

What drives the politics of majority nationalism during crises, stalemates and peace mediations? In his innovative study of majority nationalism, Neophytos Loizides answers this important question by investigating how peacemakers succeed or fail in transforming the language of ethnic nationalism and war. The Politics of Majority Nationalism focuses on the contemporary politics of the 'post-Ottoman neighborhood' to explore conflict management in Greece and Turkey while extending its arguments to Serbia, Georgia and Ukraine. Drawing on systematic coding of parliamentary debates, new datasets and elite interviews, the book analyses and explains the under-emphasized linkages between institutions, symbols, and framing processes that enable or restrict the choice of peace. Emphasizing the constraints societies face when trapped in antagonistic frames, Loizides argues wisely mediated institutional arrangements can allow peacemaking to progress.

Book Description: Publication Date: August 30, 2011. "Turkey, Islam, Nationalism, and Modernity" reveals the historical dynamics propelling two centuries of Ottoman and Turkish history. As mounting threats to imperial survival necessitated dynamic responses, ethnolinguistic and religious identities inspired alternative strategies for engaging with modernity. A radical, secularizing current of change competed with a conservative, Islamically committed current. Crises sharpened the differentiation of the two streams, forcing choices between them. The radical current began with the formation of reformist governmental elites and expanded with the advent of 'print capitalism', symbolized by the privately owned, Ottoman-language newspapers. The radicals engineered the 1908 Young Turk revolution, ruled empire and republic until 1950, made secularism a lasting 'belief system', and still retain powerful positions. The conservative current gained impetus from three history-making Islamic renewal movements, those of Mevlana Halid, Said Nursi, and Fethullah Gulen. Powerful under the empire, Islamic conservatives did not regain control of government until the 1980s. By then they, too, had their own influential media. Findley's reassessment of political, economic, social and cultural history reveals the dialectical interaction between radical and conservative currents of change, which alternately clashed and converged to shape late Ottoman and republican Turkish history.

This book examines some of the most pressing issues facing the Turkish political establishment, focusing in particular on the issues of nationalism, the Kurds and political Islam.

This book examines Turkish and Balkan nationalism, arguing that the legacy of the Ottomon millet system which divided the Ottoman population into religious compartments called millets, shaped Turkey’s understanding of nationalism during the interwar period.