Nation Iroquoise presents an intriguing mystery. Found in the Bibliotheque Mazarine in Paris and in the National Archives of Canada in Ottawa, the unsigned and undated manuscript Nation Iroquoise is an absorbing and informative eyewitness account of the daily life and societal structure of the Oneida Iroquois in the seventeenth century. ø The Nation Iroquoise manuscript is arguably one of the earliest known comprehensive descriptions of an Iroquois group. Rich in ethnographic detail, the work is replete with valuable information about the traditional Oneidas: the role of women in tribal councils; mortuary customs; religious beliefs and rituals; warfare; the function of the clan system in tribal governance; the impact of alcohol; and the topography, flora, and fauna of the Oneida territory. It also offers important information about the famed Iroquois Confederacy during the 1600s. ø Drawing on multiple strands of evidence and following a trail of clues within the Nation Iroquoise manuscript and elsewhere, Josä Ant¢nio Brand?o presents the results of a fascinating and convincing piece of detective work. He explains who might have written the manuscript as well as its contribution to our understanding of the Iroquois and their culture. ø The book includes the original French transcription and its English translation. Brand?o also provides an illuminating overview of Iroquois culture and of Iroquois-French relations during the period in which the Nation Iroquoise manuscript was likely written.

Looks at the customs, family life, history, government, culture, and daily life of the Iroquois nations of New York and Ontario.

The Texture of Contact is a landmark study of Iroquois and European communities and coexistence in eastern North America before the American Revolution. David L. Preston details the ways in which European and Iroquois settlers on the frontiers creatively adapted to each other’s presence, weaving webs of mutually beneficial social, economic, and religious relationships that sustained the peace for most of the eighteenth century. Drawing on a wealth of previously unexamined archival research, Preston describes everyday encounters between Europeans and Indians along the frontiers of the Iroquois Confederacy in the St. Lawrence, Mohawk, Susquehanna, and Ohio valleys. Homesteads, taverns, gristmills, churches, and markets were frequent sites of intercultural exchange and negotiation. Complex diplomatic and trading relationships developed as a result of European and Iroquois settlers bartering material goods. Innovative land-sharing arrangements included the common practice of Euroamerican farmers living as tenants of the Mohawks, sometimes for decades. This study reveals that the everyday lives of Indians and Europeans were far more complex and harmonious than past histories have suggested. Preston’s nuanced comparisons between various settlements also reveal the reasons why peace endured in the Mohawk and St. Lawrence valleys while warfare erupted in the Susquehanna and Ohio valleys. One of the most comprehensive studies of eighteenth-century Iroquois history, The Texture of Contact broadens our understanding of eastern North America’s frontiers and the key role that the Iroquois played in shaping that world.

“We are not worth more, they are not worth less.” This is the mantra of S. Brian Willson and the theme that runs throughout his compelling psycho-historical memoir. Willson’s story begins in small-town, rural America, where he grew up as a “Commie-hating, baseball-loving Baptist,” moves through life-changing experiences in Viet Nam, Nicaragua and elsewhere, and culminates with his commitment to a localized, sustainable lifestyle. In telling his story, Willson provides numerous examples of the types of personal, risk-taking, nonviolent actions he and others have taken in attempts to educate and effect political change: tax refusal—which requires simplification of one’s lifestyle; fasting—done publicly in strategic political and/or therapeutic spiritual contexts; and obstruction tactics—strategically placing one’s body in the way of “business as usual.” It was such actions that thrust Brian Willson into the public eye in the mid-’80s, first as a participant in a high-profile, water-only “Veterans Fast for Life” against the Contra war being waged by his government in Nicaragua. Then, on a fateful day in September 1987, the world watched in horror as Willson was run over by a U.S. government munitions train during a nonviolent blocking action in which he expected to be removed from the tracks and arrested. Losing his legs only strengthened Willson’s identity with millions of unnamed victims of U.S. policy around the world. He provides details of his travels to countries in Latin America and the Middle East and bears witness to the harm done to poor people as well as to the environment by the steamroller of U.S. imperialism. These heart-rending accounts are offered side by side with inspirational stories of nonviolent struggle and the survival of resilient communities Willson’s expanding consciousness also uncovers injustices within his own country, including insights gained through his study and service within the U.S. criminal justice system and personal experiences addressing racial injustices. He discusses coming to terms with his identity as a Viet Nam veteran and the subsequent service he provides to others as director of a veterans outreach center in New England. He draws much inspiration from friends he encounters along the way as he finds himself continually drawn to the path leading to a simpler life that seeks to “do no harm.&rdquo Throughout his personal journey Willson struggles with the question, “Why was it so easy for me, a ’good’ man, to follow orders to travel 9,000 miles from home to participate in killing people who clearly were not a threat to me or any of my fellow citizens?” He eventually comes to the realization that the “American Way of Life” is AWOL from humanity, and that the only way to recover our humanity is by changing our consciousness, one individual at a time, while striving for collective cultural changes toward “less and local.” Thus, Willson offers up his personal story as a metaphorical map for anyone who feels the need to be liberated from the American Way of Life—a guidebook for anyone called by conscience to question continued obedience to vertical power structures while longing to reconnect with the human archetypes of cooperation, equity, mutual respect and empathy.

Born of Mohawk and Cayuga descent, musical icon Robbie Robertson learned the story of Hiawatha and his spiritual guide, the Peacemaker, as part of the Iroquois oral tradition. Now he shares the same gift of storytelling with a new generation. Hiawatha was a strong and articulate Mohawk who was chosen to translate the Peacemaker’s message of unity for the five warring Iroquois nations during the 14th century. This message not only succeeded in uniting the tribes but also forever changed how the Iroquois governed themselves—a blueprint for democracy that would later inspire the authors of the U.S. Constitution. Caldecott Honor–winning illustrator David Shannon brings the journey of Hiawatha and the Peacemaker to life with arresting oil paintings. Together, the team of Robertson and Shannon has crafted a new children’s classic that will both educate and inspire readers of all ages. Includes a CD featuring an original song written and performed by Robbie Robertson.

Why were the Iroquois unrelentingly hostile toward the French colonists and their Native allies? The longstanding "Beaver War" interpretation of seventeenth-century Iroquois-French hostilities holds that the Iroquois? motives were primarily economic, aimed at controlling the profitable fur trade. Josä Ant¢nio Brand?o argues persuasively against this view. Drawing from the original French and English sources, Brand?o has compiled a vast array of quantitative data about Iroquois raids and mortality rates. He offers a penetrating examination of seventeenth-century Iroquoian attitudes toward foreign policy and warfare, contending that the Iroquois fought New France not primarily to secure their position in a new market economy but for reasons that traditionally fueled Native warfare: to replenish their populations, safeguard hunting territories, protect their homes, gain honor, and seek revenge.

2019 Choice Outstanding Academic Title In Clues to Lower Mississippi Valley Histories David V. Kaufman offers a stunning relational analysis of social, cultural, and linguistic change in the Lower Mississippi Valley from 500 to 1700. He charts how linguistic evidence aids the understanding of earlier cultural and social patterns, traces the diaspora of indigenous peoples, and uncovers instances of human migration. Historical linguistics establishes evidence of contact between indigenous peoples in the linguistic record where other disciplinary approaches have obscured these connections. The Mississippi Valley is the heartland of early North American civilizations, a rich and diversified center of transportation for every part of eastern North America and to Mesoamerica. The Lower Mississippi Valley region emerged as the home of the earliest mound-building societies in the Americas and was home to some of the most impressive kingdoms encountered by Spanish and French explorers. The languages of the region provide the key to the realities experienced by these indigenous peoples, their histories, and their relationships. Clues to Lower Mississippi Valley Histories focuses on relationships that constitute what linguists call a sprachbund (language union), or language area. Kaufman illuminates and articulates these linguistic relationships through a skillful examination of archaeological and ethnohistorical data. Clues to Lower Mississippi Valley Histories examines the relationship between linguistics and archaeology to elucidate the early history of the Lower Mississippi Valley.