Deuda Natal finds the beauty within vulnerability and the dignity amidst precariousness. As one of the most prominent voices in Puerto Rican poetry, Mara Pastor uses the poems in this new bilingual collection to highlight the way that fundamental forms of caring for life—and for language—can create a space of poetic decolonization. The poems in Deuda Natal propose new ways of understanding as they traverse a thematic landscape of women’s labor, the figure of the nomad and immigrant, and the return from economic exile to confront the catastrophic confluence of disaster and disaster capitalism. The poems in Deuda Natal reckon with the stark environmental degradation in Puerto Rico and the larger impacts of global climate change as they navigate our changing world through a feminist lens. Pastor’s work asserts a feminist objection to our society’s obsession with production and the accumulation of wealth, offering readers an opportunity for collective vulnerability within these pages. For this remarkable work, Pastor has found unique allies in María José Giménez and Anna Rosenwong, the translators of Deuda Natal. Winner of the 2020 Ambroggio Prize of the Academy of American Poets, this collection showcases masterfully crafted and translated poems that are politically urgent and emotionally striking.

How were indigenous social practices deemed queer and aberrant by colonial forces? In Queering Colonial Natal, T.J. Tallie travels to colonial Natalestablished by the British in 1843, today South Africa’s KwaZulu-Natal provinceto show how settler regimes “queered” indigenous practices. Defining them as threats to the normative order they sought to impose, they did so by delimiting Zulu polygamy; restricting alcohol access, clothing, and even friendship; and assigning only Europeans to government schools. Using queer and critical indigenous theory, this book critically assesses Natal (where settlers were to remain a minority) in the context of the global settler colonial project in the nineteenth century to yield a new and engaging synthesis. Tallie explores the settler colonial history of Natal’s white settlers and how they sought to establish laws and rules for both whites and Africans based on European mores of sexuality and gender. At the same time, colonial archives reveal that many African and Indian people challenged such civilizational claims. Ultimately Tallie argues that the violent collisions between Africans, Indians, and Europeans in Natal shaped the conceptions of race and gender that bolstered each group’s claim to authority.

This book is about seven African nurse pioneers in KwaZulu/Natal from 1920 to 2000. The author captures the early nursing activities of the 1920s to 1970 and then moves to nurses that entered the health services in the 1950s. The author also presents two nurses that worked outside South Africa i.e. did their pioneering nursing in Saudi Arabia and the United States of America. The author does not scoop nursing out of its context but creates a narrative that resonates in lived experiences in a world dominated by the Africanization of poverty, the feminization of poverty, globalization, racism and xenophobia.