• The first translation of this great but little-known path of spiritual devotion written for the modern Western audience. • An insightful commentary aimed at making the path of love immediately accessible to Westerners. • A life-affirming and relationship-positive path of yoga. • Written in the spirit of the kirtans (ecstatic songs and dances) of Narada, sensitively translated by Prem Prakash. Bhakti Yoga, the path of devotion, is considered one of the primary paths for spiritual realization in yogic tradition. Its representative, Narada, is the embodiment of the enlightened sage who travels the universe spreading his sacred teachings. Unlike Jnana Yoga, the Yoga of Wisdom, the bhakti acolyte does not discriminate against material phenomena--for him, all phenomena are aspects of God. Within the context of Ananda, blissful love, the temporal is realized as the reflection of the eternal, and the soul is realized as the expression of God.

Down through the ages highly evolved souls of both the East and West have taught that we can attain perfect pure and eternal love only when we learn to love God. Bhakti-yoga the science of devotion teaches us this art. And there is no greater teacher than the Vedic sage Narada. Narada’s 84 jewel-like aphorisms on devotion known as the Narada-Bhakti-Sutra reveal the secrets of the love of God — what it is and isn’t; what its effects are; what helps or hinders our progress along the path; and much more. For the sincere seeker of life’s ultimate goal the Narada-bhakti-sutra is essential.

The Bhakti Sūtra attributed to Nārada is a collection of 84 aphoristic statements in Sanskrit, dating to the tenth to eleventh centuries in India, on the nature of love for Divinity, which the text describes as the highest, most exquisite form of love. Translating, explaining and interpreting 21 of those statements, William K. Mahony brings these teachings into our contemporary world through his thoughtful and articulate extended reflections on the qualities of this love and on the contours of a life oriented toward strengthening, refining and elevating it. The book also includes Mahony’s translation of Nārada’s Bhakti Sūtra in its entirety. Basing his reflections on the understanding that God is absolute Love, Mahony speaks of a divine Heart present in our own human sentiments and expressions of love in all its modes, directions and degrees of intensity. He offers readers guidance into ways a Heart-centered spiritual life can open them ever more fully to the reality of Love itself.

The Dharma Manifesto is a call to action for those who seek a form of social and political action that has a firm spiritual foundation, but which also challenges the prevailing social and religious order in the postmodern West. It does not merely offer criticism - it is also a blueprint for how a national community founded upon Dharmic principles could operate in the twenty-first century. Its author defines the term "Dharma," which in the ancient Sanskrit language means "Natural Law," in an unconventional way. For those who embrace Dharma Nationalism, Dharma is predicated upon the pressing need for the organic and munificent resacralization of culture and of all human endeavor, as well as the manifestation of the highest potentials attainable by every individual in society in accordance with transcendental principles. Thus, Dharma does not only refer to traditions with which it is usually associated such as Hinduism and Buddhism, but also to the Taoist, Confucian, Zoroastrian, Native American, and European pagan traditions, all of which, this book holds, share a common, basic worldview. This book is therefore a resource for those who want to carry out both an inward, contemplative revolution within themselves as well an outer, social revolution in the world around them, in harmony with one another. It is intended to serve as a systematic program signaling the beginning of a what will hopefully be a new era in humanity's eternal yearning for meaningful freedom and happiness.

In this lecture, Swami Vivekananda discusses some of the crucial and most pertinent issues surrounding the practice of devotion in a succinct way. He brilliantly brings out the rationale of this practice, ignorance of which has been the main cause of the timeless conflict in the religious scenario of the world. This booklet by Advaita Ashrama, a Publication House of Ramakrishna Math, Belur Math, forcefully justifies the need of Bhakti or Devotion for every man while still in the nursery of religious life.

From the author of what has become the standard edition of The Yoga Sutras of Patañjali, an exploration of probably the most significant tradition in Hinduism, along with a rendering of key texts and parables from that tradition Bhakti Yoga explores one of the eight “limbs” of yoga. In the simplest terms, bhakti yoga is the practice of devotion, which is the essential heart of yoga and of Hinduism in general. In recent times, the term has come to be used in a rather simplistic way to refer to the increasingly popular practice of kirtan, or chanting in a group or at large gatherings. But bhakti yoga is far more complex and ancient than today’s growing kirtan audiences are aware, and embraces many strands and practices. Edwin F. Bryant focuses on one famous and important school of bhakti and explores it in depth to show what bhakti is and how it is expressed. And he supplies his own renderings of central texts from that tradition in the form of “tales and teachings” from an important work called the Bhagavata Purana, or “The Beautiful Legend of God.” This clarifying work establishes a baseline for understanding, and will be welcomed by all serious students of the spiritual heritage of India.