In this detailed study, Nina Caputo examines conceptions of history and messianic redemption in the writings of the Catalonian rabbi and brilliant Talmudic scholar Nahmanides (1195-1270). An early exponent of kabbalah, Nahmanides was also a shrewd intermediary between the Jewish communities and the royal administration of Aragon. Most intellectual histories focus on Nahmanides in the fairly insular context of Jewish community dynamics, but this volume explores the largely unexamined history of encounters between Jewish and Christian interpretations of history and redemption, as well as the significant role played by Jews in the expansion of the Crown of Aragon during the thirteenth century. Caputo explains Nahmanides' distinctive understanding of the shape and meaning of historical time and change and reveals how his discourse frequently confronted Christian views of history and scripture, sometimes embracing Christians forms, but at other times directly refuting them. Nina Caputo's book is the first to situate Nahmanides in the full intellectual and religious context of thirteenth-century Catalonia. It makes an important contribution to the fields of Jewish studies as well as medieval and early modern history. "Nahmanides in Medieval Catalonia is a compelling illustration of meticulous scholarly attention, of subtle historical consciousness, rigorous rhetorical and literary sensibility, and true, wide-ranging synthetic ability--it uniquely draws from the entire corpus of Nahmanides' work in order to reframe conflicts and disputes, once again, as fertile and positive exchanges." --Gil Anidjar, Columbia University "Caputo has written a brilliant monograph on one of the most fascinating minds of the High Middle Ages. By aligning the intellectual and communal activities of Nahmanides within the context of both Jewish and medieval Spanish vernacular texts she brings academic rigor and interdisciplinary scholarship to throw new light on both communities at a critical moment in their development. Each chapter reveals the subtle ways that Nahmanides constructed intellectual and social frameworks for Jews to preserve their unique identity while sharing cultural and aesthetic norms of the Christian society that surrounded them." --Michael A. Signer, Abrams Professor of Jewish Thought and Culture, University of Notre Dame "This book offers a meticulous and thoughtful reading of the themes of history, prophecy, and progress in Nahmanides' exegetical, theological, and polemical works. It joins a growing body of scholarship that emphasizes the extent to which even tense and hostile Jewish-Christian confrontations were predicated upon shared cultural and intellectual approaches. It is sure to interest and engage scholars in the fields of Judaic studies, Iberian history, and biblical studies." --Sara Lipton, Stony Brook University

From a late 15th-century Catalan incunable and drawing on a rich tradition of astrological magic, geomancy, Pythagorean numerology and Hebrew gematria, this practical manual reveals a unique expression of medieval syncretism, the mingling of traditions and the development of new ideas.

A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced Rabbi Moses b. Nahman (1194–1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides’s thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal’s portrayal of Nahmanides as a complex and transformative thinker.

The Bible and Jews in Medieval Spain examines the grammatical, exegetical, philosophical and mystical interpretations of the Bible that took place in Spain during the medieval period. The Bible was the foundation of Jewish culture in medieval Spain. Following the scientific analysis of Hebrew grammar which emerged in al-Andalus in the ninth and tenth centuries, biblical exegesis broke free of homiletic interpretation and explored the text on grammatical and contextual terms. While some of the earliest commentary was in Arabic, scholars began using Hebrew more regularly during this period. The first complete biblical commentaries in Hebrew were written by Abraham Ibn ‘Ezra, and this set the standard for the generations that followed. This book analyses the approach and unique contributions of these commentaries, moving on to those of later Christian Spain, including the Qimhi family, Nahmanides and his followers and the esoteric-mystical tradition. Major topics in the commentaries are compared and contrasted. Thus, a unified picture of the whole fabric of Hebrew commentary in medieval Spain emerges. In addition, the book describes the many Spanish Jewish biblical manuscripts that have remained and details the history of printed editions and Spanish translations (for Jews and Christians) by medieval Spanish Jews. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of religion and cultural history.

“This well-written, accessible [essay] collection demonstrates a maturation in Jewish studies and medieval philosophy” (Choice). Too often the study of philosophical texts is carried out in ways that do not pay significant attention to how the ideas contained within them are presented, articulated, and developed. This was not always the case. The contributors to this collected work consider Jewish philosophy in the medieval period, when new genres and forms of written expression were flourishing in the wake of renewed interest in ancient philosophy. Many medieval Jewish philosophers were highly accomplished poets, for example, and made conscious efforts to write in a poetic style. This volume turns attention to the connections that medieval Jewish thinkers made between the literary, the exegetical, the philosophical, and the mystical to shed light on the creativity and diversity of medieval thought. As they broaden the scope of what counts as medieval Jewish philosophy, the essays collected here consider questions about how an argument is formed, how text is put into the service of philosophy, and the social and intellectual environment in which philosophical texts were produced.

5. Tamquam domino proprio: The Bishop and His Jews in Medieval Palencia -- Part 3. Jews and Christians in Northern Castile (ca. 1250-ca. 1370) -- 6. The Jews of Castile at the End of the Reconquista (Post-1250): Cultural and Communal Life -- 7. Jews, Christians, and Royal Power in Northern Castile -- 8. "Insolent, Wicked People": The Cortes and Anti-Jewish Discourse in Castile -- Bibliography -- Index

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the long and difficult confluence of these two distinct Jewish subcultures. Focusing on internal developments of Jewish society, it offers a narrative of Jewish history from the inside out, bringing to light the various divisions and rivalries within the Jewish community. This approach, in turn, allows for a deeper understanding of the complex relations between Spanish Jews and their Muslim and Christian neighbors. Jonathan Ray's original perspective on the Jewish experience is particularly instructive when considering the widescale anti-Jewish riots of 1391. The combination of violence and mass conversion of the Jews irrevocably shifted the dynamics of inter-religious relations as well as those within the Jewish community itself. Yet even in the wake of these tragic events, the Jews of Spain continued to flourish, fostering a culture that they would carry into exile and that would preserve the memory of Jewish Spain for centuries to come.

In the history of Jewish thought, no individual scholar has exercised more influence than Maimonides (1138-1204) philosopher and physician, legal scholar and communal leader. This collection of papers, originating at the 2007 EAJS colloquium, places primary emphasis on this influence not on Maimonides himself but the many movements he inspired. Using Maimonideanism as an interpretive lens, the authors of this volume representing a variety of fields and disciplines develop new approaches to and fresh perspectives on the peculiar dynamic of Judaism and philosophy. Focusing on social and cultural processes as well as philosophical ideas and arguments, they point toward an original reconceptualization of Jewish thought.

The Tractat de prenostication de la vida natural dels hòmens, a late fifteenth-century Catalan incunable, draws on a rich tradition of astrological magic, geomancy, Pythagorean numerology, and Hebrew gematria. This practical manual offers a method of determining the birth sign based on calculations performed on the subject’s name and his or her mother’s name. The critical edition includes a literary, historical, and linguistic study; an English translation; and a Catalan-English glossary. The Tractat reveals Catalan sources for prognostication, a unique expression of medieval syncretism, the mingling of traditions, and the development of new ideas. It is a rare find for Hispanists and others interested in astrology, magic, the history of science, and early print culture.