Northeast India has witnessed several nationality movements during the 20th century. The oldest and one of the most formidable has been that of the Nagas — inhabiting the hill tracts between the Brahmaputra river in India and the Chindwin river in Burma (now Myanmar). Rallying behind the slogan, ‘Nagaland for Christ’, this movement has been the site of an ambiguous relation between a particular understanding of Christianity and nation-making. This book, based on meticulous archival research, traces the making of this relation and offers fresh perspectives on the workings of religion in the formation of political and cultural identities among the Nagas. It tracks the transmutations of Protestantism from the United States to the hill tracts of Northeast India, and its impact on the form and content of the nation that was imagined and longed for by the Nagas. The volume also examines the role of missionaries, local church leaders, and colonial and post-colonial states in facilitating this process. Lucidly written and rigorous in its analyses, this book will be of interest to scholars and researchers of South Asian history, religion, political science, sociology and social anthropology, and particularly those concerned with Northeast India.

"The history, culture and mythology of the Nagas of Burma is explored in a powerful and weighty depiction of scenes of social life and history presented in both black and white and color, and accompanied by extensive anthropological and social history and analysis."--Thefreelibrary.

This book examines the formation of identity of the Nagas in northeast India in light of the proselytizing efforts by the Americans and the colonization by the British in their search for control over areas inhabited by the Nagas which were perfect for tea plantations. The author explores the westernization of Naga culture, its effect on the Naga Nationalist movement, and how it has led to the formation of modern Naga identity. As a unique indigenous group, the colonization of the Naga people offers fresh insights into our understanding of the processes and effects of colonization in India, as well as its long-term negative effects, particularly with regards to the preservation of traditional beliefs and customs.

The proposed outcome of this work is the construction of a way of ethnic Naga identity formation that centers on a renewed conscious of the interrelatedness of God-Land-People, and retrieves, reaffirms, and renews Naga community life.

Namrata Goswami’s research on the Naga armed ethnic movement offers a compelling narrative on how conflict has affected the daily lives of the Nagas. This volume is an account of the Naga ethnic movement going on in India since 1918, covering both historical and contemporary aspects of the conflict. Based on over a decade of ethnographic work among the Naga rebels and movement zones, personal interviews, and secondary data, the author offers insights into how the Naga population perceives their meeting point with the institutions of the Indian state, especially the army and the paramilitary. The book documents what it is like, to live in a conflict zone and the restraints and thought processes that it cultivates especially among the youth. The book reveals gripping stories of tremendous courage and conviction from people who have thought about the political unrest, been born into it, taken part in it, or have been affected by it. The Naga Ethnic Movement for a Separate Homeland reflects the Nagas’ love for their land, tracing the poignant mix of nature, land, identity, emotions, culture as well as the inter-ethnic differences that exacerbate the conflict.

In many senses, India's Northeast has been an enigma to the rest of the country. Beginning with the earliest challenge of the nation-building process in India, this highly diverse and multicultural region has, through its multiple identity movements and militant separatism, thrown up several major issues which have resulted in re-drawing the parameters of the Indian nation-state and helped to re-define the idea of nationalism itself. This selection of essays/commentaries, written over some three decades, analyze the complex processes of the nation-state's engagement with the demands for autonomy/independence raised by the small nationalities of the northeastern region but also focuses on the contradictions and new equations that have been emerging both within these movements and in the State's response to them. The factors behind the rise of ethnic nationalist assertions, the role of civil society, the rise of exclusivist politics and the question of citizens' rights are other issues that figure prominently in the discussions.