The orderly Sweet-Williams are dismayed at their son's fondness for the messy pastime of gardening.

In Mythical Man, David Ly builds, and then tears down, an army of men in a quest to explore personhood in the 21st century. Tenderness, toxic masculinity, nuances of queer love, and questions of race and identity mix in Ly's poetry, casting a spell that enters like ?a warm tongue on a first date.? Mythical Man is an authentic and accomplished debut.

Regarding the controversial and thought-provoking assessments in this handbook, many software professionals might disagree with the authors, but all will embrace the debate. Glass identifies many of the key problems hampering success in this field. Each fact is supported by insightful discussion and detailed references.

The Novel Is One Of The Most Significant Works Of Modern Bengali Fiction. It Presents An Arresting Picture Of The Turmoil Going On In Bengali Muslim Society At The Closing End Of The Nineteenth Century. The Setting Is Rural North Bengal, Which The Author Knows Well.

In an exuberant picture book, a glimpse of costumed mermaids leaves one boy flooded with wonder and ready to dazzle the world. While riding the subway home from the pool with his abuela one day, Julián notices three women spectacularly dressed up. Their hair billows in brilliant hues, their dresses end in fishtails, and their joy fills the train car. When Julián gets home, daydreaming of the magic he’s seen, all he can think about is dressing up just like the ladies in his own fabulous mermaid costume: a butter-yellow curtain for his tail, the fronds of a potted fern for his headdress. But what will Abuela think about the mess he makes — and even more importantly, what will she think about how Julián sees himself? Mesmerizing and full of heart, Jessica Love’s author-illustrator debut is a jubilant picture of self-love and a radiant celebration of individuality.

Drawing on the mythology of the Green Man and the power of nature, Neil Gaiman, Jane Yolen, and others serve up “a tasty treat for fantasy fans” (Booklist). There are some “genuine gems” in this “enticing collection” of fifteen stories and three poems, all featuring “diverse takes on mythical beings associated with the protection of the natural world,” most involving a teen’s coming-of-age. Delia Sherman “takes readers into New York City’s Central Park, where a teenager wins the favor of the park’s Green Queen.” Michael Cadnum offers a “dynamic retelling of the Daphne story.” Charles de Lint presents an “eerie, heartwarming story in which a teenager resists the lure” of the faerie world. Tanith Lee roots her tale in “the myth of Dionysus, a god of the Wild Wood.” Patricia A. McKillip steeps her story in “the legend of Herne, guardian of the forest. Magic realism flavors Katherine Vaz’s haunting story. Gregory Maguire takes on Jack and the Beanstalk, and Emma Bull looks to an unusual Green Man—a Joshua tree in the desert” (Booklist). These enduring works of eco-fantasy by some of the genre’s most popular authors impart “a real sense of how powerful nature can be in its various guises” (School Library Journal). “A treasure trove for teens and teachers exploring themes of ecology and folklore.” —Kirkus Reviews “The stories are well-written and manage to speak to both the intellect and the emotions.” —SF Site

A fascinating and well-researched look into what we really know about cannibalism.

"An impressive and important cross-cultural study that has vast implications for history, religion, anthropology, folklore, and other fields. . . . Remarkably wide-ranging and extremely well-documented, it covers (among much else) the following: medieval Christian legends such as the 14th-century Ethiopian Gadla Hawaryat (Contendings of the Apostles) that had their roots in Parthian Gnosticism and Manichaeism; dog-stars (especially Sirius), dog-days, and canine psychopomps in the ancient and Hellenistic world; the cynocephalic hordes of the ancient geographers; the legend of Prester John; Visvamitra and the Svapacas ("Dog-Cookers"); the Dog Rong ("warlike barbarians") during the Xia, Shang, and Zhou periods; the nochoy ghajar (Mongolian for "Dog Country") of the Khitans; the Panju myth of the Southern Man and Yao "barbarians" from chapter 116 of the History of the Latter Han and variants in a series of later texts; and the importance of dogs in ancient Chinese burial rites. . . . Extremely well-researched and highly significant."—Victor H. Mair, Asian Folklore Studies

Maine folklore is rich in tales of humans confronted by strange beasts, both wonderful and terrifying. The Abenaki, or “First People” had their tales of Glooskap and Pamola. Other tales came with European settlers; and others sprang up almost out of nothing around the fires of the logging camps. Based on meticulous research into these legends and folk tales, this volume is an encyclopedia, a field guide to the creatures that can be found in Maine and beyond. While the tales are whimsical and fun, they can also be considered serious scholarship.

Mainstream biblical scholarship is far from achieving consensus in its ongoing attempt to separate the glorified Jesus of faith from the ever elusive Jesus of history. It remains to be seen how soon traditional academia will overcome its reluctance to take the plunge into the New Testament's final, uncharted territory: the theory that Christianity began with belief in a spiritual heavenly Son of God, that the Gospels are essentially allegory and fiction, and that no historical Jesus worthy of the name existed. . . The Gospels and Acts of the Apostles form one small portion of the early Christian documentary record. They reflect but one category of thought and witness to what that broad movement came to believe in. Modern scholars and believers alike view the world of early Christianity through the prism of this narrow handful of inbred writings, a chain of literary dependency and enlargement on the first one written, and it has distorted all that they see. The Gospels and Acts need to be put in their proper perspective, so that they no longer obscure a more clear-eyed view of what early Christianity constituted. That view can be found in everything from the New Testament epistles to the non-canonical documents, to the writings of the Gnostics and second century apologists. Until we allow ourselves to recognise what broader factors of the era brought the idea of a Jesus into being, and how he evolved over the first 150 years, the Western world will continue to live and perpetuate a fantasy. . . Earl Doherty, through his website and first book, "The Jesus Puzzle" is regarded by many as having given Jesus Mythicism its most legitimate and convincing expression in over a generation. This is a new and revised expansion of that work. The product of almost three decades of study, it presents a case of unprecedented depth and lucidity for the non-existence of an historical Jesus. (The original "The Jesus Puzzle" will continue to be available as a condensed version of that case). In this age of the Internet and the increased dissemination of knowledge and ideas across a wide public constituency, the true beginnings of one of the world s major religions may finally be ready to emerge.