When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, Amurath to Amurath succeeds; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the ghost theory of Mr

Myth, Ritual, and Religion is a classic mythology studies text by Andrew Lang. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the anthropological position was the "ghost theory" of Mr. Herbert Spencer, the "Animistic" theory of Mr. E. R. Tylor, according to whom the propitiation of ancestral and other spirits leads to polytheism, and thence to monotheism. In the second edition (1901) of this work the author argued that the belief in a "relatively supreme being," anthropomorphic was as old as, and might be even older, than animistic religion. This theory he exhibited at greater length, and with a larger collection of evidence, in his Making of Religion. Since 1901, a great deal of fresh testimony as to what Mr. Howitt styles the "All Father" in savage and barbaric religions has accrued. As regards this being in Africa, the reader may consult the volumes of the New Series of the Journal of the Anthropological Institute, which are full of African evidence, not, as yet, discussed, to my knowledge, by any writer on the History of Religion. As late as Man, for July, 1906, No. 66, Mr. Parkinson published interesting Yoruba legends about Oleron, the maker and father of men, and Oro, the Master of the Bull Roarer.

"Myth, Ritual and Religion" in 2 volumes is one of the best-known works by a Scottish author Andrew Lang first published in 1887, in which he explained the "irrational" elements of mythology as survivals from more primitive forms. This carefully crafted e-artnow ebook is formatted for your eReader with a functional and detailed table of contents._x000D_ Volume 1:_x000D_ Systems of Mythology_x000D_ New System Proposed_x000D_ The Mental Condition of Savages – Confusion With Nature – Totemism_x000D_ The Mental Condition of Savages – Magic – Metamorphosis – Metaphysic – Psychology_x000D_ Nature Myths_x000D_ Non-aryan Myths of the Origin of the World and of Man_x000D_ Indo-aryan Myths – Sources of Evidence_x000D_ Indian Myths of the Origin of the World and of Man_x000D_ Greek Myths of the Origin of the World and Man_x000D_ Greek Cosmogonic Myths_x000D_ Savage Divine Myths_x000D_ Volume 2:_x000D_ Gods of the Lowest Races_x000D_ American Divine Myths_x000D_ Mexican Divine Myths_x000D_ The Mythology of Egypt_x000D_ Gods of the Aryans of India_x000D_ Greek Divine Myths:_x000D_ Apollo_x000D_ Artemis_x000D_ Dionysus_x000D_ Athene_x000D_ Hermes_x000D_ Demeter_x000D_ Heroic and Romantic Myths...

“Our main object will be to describe one of the most incomparably beautiful myths that has ever flowered from the mind of man, or from the unconscious processes which shape it and which are in some sense more than man.… This is, furthermore, to be a description and not a history of Christian Mythology.… After description, we shall attempt an interpretation of the myth along the general lines of the philosophia perennis, in order to bring out the truly catholic or universal character of the symbols, and to share the delight of discovering a fountain of wisdom in a realm where so many have long ceased to expect anything but a desert of platitudes.” —from the Prologue

First published in 1887, this early work of comparative mythology remains a vital resource to students and devotees of ethnography, history, and world legends. Lang's stunningly comprehensive overview of pre-scientific thinking provides an important perspective on the worldviews that molded and continue to influence modern thought. It is presented here as an omnibus edition. In volume one, Lang describes the differences between mythology and religion, discusses the problems of seeking the origins of the belief in a deity, and examines totemism, nature myths, and creation stories from around the globe. Volume two explores the concept of the "the divine" as it has manifested itself around the world, examines the importance of ritual, and delves particularly into the mythologies of ancient Egypt, Greece, Mexico, and India to demonstrate how imaginative ideas about gods have shaped humanity. Scottish journalist and author ANDREW LANG (1844-1912), a friend of Robert Louis Stevenson, produced a stunning variety and number of volumes, including books of poetry, novels, children's books, histories, and biographies, as well as criticism, essays, scholarly works of anthropology, and translations of classical literature.

"Myth, Ritual and Religion" in 2 volumes is one of the best-known works by a Scottish author Andrew Lang first published in 1887, in which he explained the "irrational" elements of mythology as survivals from more primitive forms. Volume 1: Systems of Mythology New System Proposed The Mental Condition of Savages – Confusion With Nature – Totemism The Mental Condition of Savages – Magic – Metamorphosis – Metaphysic – Psychology Nature Myths Non-aryan Myths of the Origin of the World and of Man Indo-aryan Myths – Sources of Evidence Indian Myths of the Origin of the World and of Man Greek Myths of the Origin of the World and Man Greek Cosmogonic Myths Savage Divine Myths Volume 2: Gods of the Lowest Races American Divine Myths Mexican Divine Myths The Mythology of Egypt Gods of the Aryans of India Greek Divine Myths: Apollo Artemis Dionysus Athene Hermes Demeter Heroic and Romantic Myths...

This book offers a clear and concise historical overview of the major religious movements of the ancient Mediterranean world existing from the time of the second millennium BCE up until the fourth century CE, including both the Judeo-Christian and pagan religious traditions. Recognizing the significant role of religious institutions in human history and acknowledging the diversity of religious ideas and practices in the ancient Mediterranean world, “religion” is defined as a collection of myths, beliefs, rituals, ethical practices, social institutions and experiences related to the realm of the sacred cosmos. Without focusing too much attention on technicalities and complex vocabulary, the book provides an introductory road map for exploring the vast array of religious data permeating the ancient Mediterranean world. Through an examination of literary and archeological evidence, the book summarizes the fundamental religious beliefs and practices of the ancient Near Eastern world, including the religious traditions of ancient Mesopotamia, Egypt and Israel. Turning westward, the fascinating world of ancient Greek and Roman religion is considered next. The discussion begins with a description of Minoan-Mycenaean religion, followed by a consideration of classical Roman and Greek religion. Next, the numerous religious movements that blossomed during Hellenistic-Roman times are discussed. In addition, the fundamental theological contributions of various Greco-Roman philosophical schools of thought, including Orphism, Stoicism, Pythagoreanism, Platonism and Neo-Platonism, are described. Greco-Roman philosophy functioned as a quasi-religious outlook for many, and played a decisive role in the evolution of religion in the classical and Hellenistic period. The theological speculations of the philosophers regarding the nature of God and the soul made a huge impact in religious circles during the classical and Hellenistic era. Moving forward in history from archaic and classical times to the later Hellenistic-Roman period, the old religious order of the past falls by the wayside and a new updated religious paradigm begins to develop throughout the Mediterranean world, with a greater emphasis being placed upon the religious individual and the expression of personal religious feelings. There are several important social and historical reasons for this shift in perspective and these factors are explained in the chapter focusing upon personal religion in Hellenistic times. Since the entire religious topography of the ancient Mediterranean world is rarely outlined in a single volume, this book will be a welcome addition to anyone’s library.