David Philipson (August 9, 1862 – June 29, 1949) was an American Reform rabbi, orator, and author. The son of German-Jewish immigrants, he was a member of the first graduating class of the Hebrew Union College in Cincinnati. As an adult, he was one of the leaders of American Reform Judaism and a philanthropic leader in his adopted hometown of Cincinnati. He was an anti-Zionist.

A richly detailed study of the status of Jews in America today.

Explores the meaning of Jewishness in light of the increasing assimilation of America's Jews and suggests ways to preserve Jewish identity.

Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.

This new cultural history of Jewish life and identity in the United States after World War II focuses on the process of upward mobility. Rachel Kranson challenges the common notion that most American Jews unambivalently celebrated their generally strong growth in economic status and social acceptance during the booming postwar era. In fact, a significant number of Jewish religious, artistic, and intellectual leaders worried about the ascent of large numbers of Jews into the American middle class. Kranson reveals that many Jews were deeply concerned that their lives—affected by rapidly changing political pressures, gender roles, and religious practices—were becoming dangerously disconnected from authentic Jewish values. She uncovers how Jewish leaders delivered jeremiads that warned affluent Jews of hypocrisy and associated "good" Jews with poverty, even at times romanticizing life in America's immigrant slums and Europe's impoverished shtetls. Jewish leaders, while not trying to hinder economic development, thus cemented an ongoing identification with the Jewish heritage of poverty and marginality as a crucial element in an American Jewish ethos.

"Deeply personal and profoundly moving...An American Jew has filled me with the love and pride for my brothers and sisters, the Children of Israel."-- Randall Wallace, author of BRAVEHEART and director of HEAVEN IS FOR REAL Steven Pressfield grew up assuming he was like every other kid in his red-white-and-blue, Sunday-School attending, Christmas-tree decorating suburb. Then at age thirteen he found out he was in fact not a member of that tribe, but of a very different one. Five decades later, in November 2011, Pressfield boarded an El Al jet bound for Israel. At long last, he'd committed to researching and writing THE LION'S GATE, a book that would finally wrestle with the riddle of his own identity. What he learned as an artist and a man in the three years it took to complete the work is the subject of AN AMERICAN JEW, an on-the-front-lines account of the creative process...in all its wonderfully confounding forms.

The Life of An American Jew in Israel (Jack Bernstein) AND Benjamin H. Freedman - In His Own Words is a concise compilation of historic documents which are no longer available in hardcopy. They unanimously REVEAL(ation) a heretical conspiracy, NOT of the Jews, but of Zionism. (See Important Note below) Historically, no nation or kingdom has ever "gone down" spontaneously - without premeditation. Empires only fall after careful and strategic, covert planning by someone. Sagas in antiquity tell of precious few occasions when the scheme has been discovered and subsequently thwarted. Whether you are a Democrat, Republican, Libertarian or an Independent, if you are concerned about the immediate future of the United States of America, you will read this eye-opening little book and take the passionate warnings of these valiant men seriously. Many things will then begin to make dreadful sense to you. Jack Bernstein was a patriotic American who leaped on the Zionist propaganda bandwagon of diaspora Jews returning to Israel. He became greatly disillusioned and alarmed by his personal experiences in Israel and the discovery of the true nature of Zionism as a political movement seeking to establish a supranation of Israel (Judaism, however, is a non-aggressive religion) Having returned to the sanctuary of America, and with the help of journalist Len Martin, he authored a book in 1984 attempting to expose the truth and warn the American public. He joined the ranks of other courageous Jews who had for decades also been trying to notify the nation as to the very real and present danger of covert Zionist forces at work within the upper echelons of the political and financial affairs of America. Many of these heroic watchmen were wealthy and prominent celebrities including Albert Einstein and Benjamin Freedman. Albert Einstein was an early Zionist who believed in Jews worldwide being allowed to return to their ancestral land of Palestine as an asylum from persecution and/or to be able to practice Judaism without hindrance. He was even asked to be the first president of the newly established State of Israel, but he declined. He did NOT believe in displacing the indigenous Palestinians. He was abhorred by the activities of the Zionist terrorist groups (especially the "Stern" and "Irgun") operating in Palestine in the years prior to 1948. Along with 27 other prominent Jews of the day, he co-wrote and signed an "Open Letter" which was printed in the New York Times urging Americans to not be deceived by the newly evolved Zionist "Freedom" party of Menachem Begin. That letter is reproduced in full after the text of Jack Bernstein's book. Additionally, there are excerpts from The Official Report of the United States Army Intelligence, 2nd Bureau as printed in the "The British Guardian" on February 13th, 1925 along with excerpts from the article itself. The topic was the mounting concern of the United States regarding the encroaching threat of the distinctly Zionist International Bankers who had financed the Bolshevik revolution and were launching a global communist campaign. IMPORTANT: To gain clarity in fully grasping the difference between Judaism and Zionism, an absolutely CRITICAL distinction, read the FREE, 77 page, online publication "The Rabbis Speak Out" provided by Neturei Karta - "Anti-Zionists of Israel" at www.nkusa.org

Who should count as Jewish in America? What should be the relationship of American Jews to Israel? Can the American Jewish community collectively sustain and pass on to the next generation a sufficient sense of Jewish identity? The situation of American Jews today is deeply paradoxical. Jews have achieved unprecedented integration, influence, and esteem in virtually every facet of American life. But this extraordinarily diverse community now also faces four critical and often divisive challenges: rampant intermarriage, weak religious observance, diminished cohesion in the face of waning anti-Semitism, and deeply conflicting views about Israel. Can the American Jewish community collectively sustain and pass on to the next generation a sufficient sense of Jewish identity in light of these challenges? Who should count as Jewish in America? What should be the relationship of American Jews to Israel? In this thoughtful and perceptive book, Robert H. Mnookin argues that the answers of the past no longer serve American Jews today. The book boldly promotes a radically inclusive American-Jewish community -- one where being Jewish can depend on personal choice and public self-identification, not simply birth or formal religious conversion. Instead of preventing intermarriage or ostracizing those critical of Israel, he envisions a community that embraces diversity and debate, and in so doing, preserves and strengthens the Jewish identity into the next generation and beyond.

A groundbreaking history of how Jewish women maintained their identity and influenced social activism as they wrote themselves into American history. What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people—from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity. The twin threads binding these women together, she argues, are a strong sense of self and a resolute commitment to making the world a better place. Nadell recounts how Jewish women have been at the forefront of causes for centuries, fighting for suffrage, trade unions, civil rights, and feminism, and hoisting banners for Jewish rights around the world. Informed by shared values of America’s founding and Jewish identity, these women’s lives have left deep footprints in the history of the nation they call home.