Mutualist Archaeology proposes that the theory of mutualism can transform archaeology from what someconsider to be a discipline in crisis. This book argues that the methodological and practical applications of mutualism can transform both the practice of archaeology and the way that interpretations of the past are created. Nineteenth-century theories of capitalism and Darwinism led many to assume that competition, both in the present and the past, was the most natural process in the world. Despite the tenacity of the competitive argument, this book highlights another way of seeing the natural and human world, beneficial association, or mutualism. Chapters set out how mutualist theory can offer differing perspectives on the many historical contexts archaeologists investigate, such as exchange and social complexity, as well as how archaeologists work together. Until now, no archaeologist has explicitly explored the richness that exists within mutualism, and in addition to providing a useful research perspective, mutualist theory also has profound implications for the practice of contemporary archaeology, including the drive to decolonize archaeological practice. Introducing mutualist theory and its significance for archaeological research, this book is for researchers and students of archaeological theory and archaeologists looking for new ways to view the discipline.

"[Cooperation research] is one of the busiest and most exciting areas of transdisciplinary science right now, linking evolution, ecology and social science. . . this is the first major work or collection to address linkages between archaeology and cooperation research."—Michael E. Smith, Arizona State University Past archaeological literature on cooperation theory has emphasized competition's role in cultural evolution. As a result, bottom-up possibilities for group cooperation have been under theorized in favor of models stressing top-down leadership, while evidence from a range of disciplines has demonstrated humans to effectively sustain cooperative undertakings through a number of social norms and institutions. Cooperation and Collective Action is the first volume to focus on the use of archaeological evidence to understand cooperation and collective action. Disentangling the motivations and institutions that foster group cooperation among competitive individuals remains one of the few great conundrums within evolutionary theory. The breadth and material focus of archaeology provide a much needed complement to existing research on cooperation and collective action, which thus far has relied largely on game-theoretic modeling, surveys of college students from affluent countries, brief ethnographic experiments, and limited historic cases. In Cooperation and Collective Action, diverse case studies address the evolution of the emergence of norms, institutions, and symbols of complex societies through the last 10,000 years. This book is an important contribution to the literature on cooperation in human societies that will appeal to archaeologists and other scholars interested in cooperation research.

Processual archaeologists seek to explain variability in the static archaeological record we observe in the present as a necessary first step toward learning how to learn about the operation of cultural dynamics in the past. The approach is a diverse and productive one that focuses on developing learning strategies. Researchers pursuing processual archaeology have already discovered a great deal about the archaeological record and about past dynamics, and there is a huge potential for building on the foundation laid thus far. The contributors to this volume provide clearly written research articles that are easily accessible to upper-level undergraduates and professional archaeologists. Although the papers do not focus on a single region, time period, or domain of observation (e.g. settlement patterns or lithics or site structure), they are integrated by shared goals for archaeology. This book clearly demonstrates that processual archaeology, far from having been replaced by post-processual archaeology, is becoming more and more powerful as our analytic sophistication and knowledge of the archaeological record grow.

Mutualist Archaeology proposes that the theory of mutualism can transform archaeology from what some to consider to be a discipline in crisis. This book argues that the methodological and practical applications of mutualism can transform both the practice of archaeology and the way that interpretations of the past are created. Nineteenth-century theories of capitalism and Darwinism led many to assume that competition, in the present and the past, was the most natural process of the world. Despite the tenacity of the competitive argument, this book highlights another way of seeing the natural and human world, beneficial association, or mutualism. Chapters set out how mutualist theory can offer differing perspectives on the many historical contexts archaeologists investigate such as exchange and social complexity as well as how archaeologists work together. No archaeologist until now has explicitly explored the richness that exists within mutualism and in addition to providing a useful research perspective, mutualist theory also has profound implications for the practice of contemporary archaeology, including the drive to decolonize archaeological practice. Introducing mutualist theory and its significance for archaeological research, this book is for researchers and students of archaeological theory and archaeologists looking for new ways to view the discipline.

This unique book offers a theoretical framework for historical archaeology that explicitly relies on network theory. Charles E. Orser, Jr., demonstrates the need to examine the impact of colonialism, Eurocentrism, capitalism, and modernity on all archaeological sites inhabited after 1492 and shows how these large-scale forces create a link among all the sites. Orser investigates the connections between a seventeenth-century runaway slave kingdom in Palmares, Brazil and an early nineteenth-century peasant village in central Ireland. Studying artifacts, landscapes, and social inequalities in these two vastly different cultures, the author explores how the archaeology of fugitive Brazilian slaves and poor Irish farmers illustrates his theoretical concepts. His research underscores how network theory is largely unknown in historical archaeology and how few historical archaeologists apply a global perspective in their studies. A Historical Archaeology of the Modern World features data and illustrations from two previously unknown sites and includes such intriguing findings as the provenance of ancient Brazilian smoking pipes that will be new to historical archaeologists.

Over 80 archaeologists from four continents create a benchmark volume of the ideas and practices of landscape archaeology, covering the theoretical and the practical, the research and conservation, and encasing the term in a global framework.

This collection of essays on archaeology and heritage studies is authored by local and expatriate scholars who are either past or current practitioners in archaeological work in Ghana. They are from Ghana, UK, US and Canada. The subject matter covered includes the history and evolution of the discipline in Ghana; the method and theory or 'how to do it' in archaeology, field research reports, and syntheses on findings from past and recent investigations. The eclectic or multidisciplinary strategy has been the research vogue in Ghanaian archaeology recently, and this is reflected in the various chapters. The essays engage with current theoretical trends in global archaeology and also focus on the role and status of archaeology as a discipline in Ghanaian society today. Archaeology is a relatively 'novel' subject to many in Ghana. This Reader will, therefore, be a huge asset to local students and experts alike. Foreign scholars will also find it very useful.

Twenty-six leading scholars from around the world have come together to celebrate the strengths, the energies and the sheer intellectual excitement of their discipline. They unashamedly proclaim that over the last hundred years archaeology has transformed itself from a genteel antiquarianpursuit, deeply rooted in the classical tradition, to a rigorous and demanding discipline, spanning the humanities and the sciences, yet at the same time one widely accessible to the public at large. The contributors show how our understanding of the past has changed, reveal the exciting ideas under current debate, and offer their visions of the future.The result is a remarkable overview of world archaeology, focusing on new and unexpected themes at the cutting edge of the discipline.

This volume offers lively current debates and case studies in historical archaeology selected from around the world, including North America, Latin America, Africa, the Pacific, and Europe. Authored by 19 experts in the field. Explores how historical archaeologists think about their work, piecing together information from both material culture and documents in an attempt to understand the lives of the people and societies they study. Engages with current theory in an accessible manner. Truly global in its approach but avoids subsuming local experiences of people into global patterns. Summarizes not only the current state of historical archaeology, but also sets the course for the field in decades to come.

The Familiar Past surveys material culture from 1500 to the present day. Fourteen case studies, grouped under related topics, include discussion of issues such as: * the origins of modernity in urban contexts * the historical anthropology of food * the social and spatial construction of country houses * the social history of a workhouse site * changes in memorial forms and inscriptions * the archaeological treatment of gardens. The Familiar Past has been structured as a teaching text and will be useful to students of history and archaeology.