In this rich account of a Muslim society in highland Sumatra, Indonesia, John Bowen describes how men and women debate among themselves ideas of what Islam is and should be--as it pertains to all areas of their lives, from work to worship. Whereas many previous anthropological studies have concentrated on the purely local aspects of culture, this book captures and analyzes the tension between the local and universal in everyday life. Current religious differences among the Gayo stem from debates between "traditionalist" and "modernist" scholars that began in the 1930s, and reveal themselves in the ways Gayo discuss and perform worship, sacrifice, healing, and rites of birth and death, all within an Islamic framework. Bowen considers the power these debates accord to language, especially in arguments over spells, rites of farming, hunting, and healing. Moreover, he traces in these debates a general conception of transacting with spirits that has shaped Gayo practices of sacrifice, worship, and aiding the dead. Bowen concludes by examining the development of competing religious ideas in the highlands, the alternative ritual forms and ideas they have pro-mulgated, and the implications of this phenomenon for the emergence of an Islamic public sphere.

Religion is central to any religious discourse, but religion as an analytical category that facilitates the reexamination and reinvention of a particular religious tradition is more difficult to locate. This task is made particularly difficult in Islam, where the lines demarcating religion, culture, civilization and politics are deliberately ambiguous and fuzzy. The objective of this book is to identify and examine the place of religion as such an abstract category in modern Islamic discussions from the nineteenth century to the present. It shows how ideas of religion facilitated the transformation of religious discourses, both when accepting and resisting modernity. The central focus is on intellectuals who grappled with reconciling Islam with successive waves of modernization. Religion in Modern Islamic Discourse begins with early discussions in Egypt and colonial India on the essence of religion and its social value in the light of modern challenges in science and politics. It then moves from these discussions, and explores key contributions by twentieth century Muslim intellectuals on the meaning of identity, state, law, and gender. Above all, Abdulkader Tayob offers the reader a creative way of understanding modern Islamic discourse, uncovering the deep structural foundations of its approach to religion, religious values and spirituality.

Is the British press prejudiced against Muslims? In what ways can prejudice be explicit or subtle? This book uses a detailed analysis of over 140 million words of newspaper articles on Muslims and Islam, combining corpus linguistics and discourse analysis methods to produce an objective picture of media attitudes. The authors analyse representations around frequently cited topics such as Muslim women who wear the veil and 'hate preachers'. The analysis is self-reflexive and multidisciplinary, incorporating research on journalistic practices, readership patterns and attitude surveys to answer questions which include: what do journalists mean when they use phrases like 'devout Muslim' and how did the 9/11 and 7/7 attacks affect press reporting? This is a stimulating and unique book for those working in fields of discourse analysis and corpus linguistics, while clear explanations of linguistic terminology make it valuable to those in the fields of politics, media studies, journalism and Islamic studies.

Far from Ottoman Turkey and the Balkans, an expanded farmhouse in southern Michigan provides the secure if improbable setting for Baba Rexheb and his Islamic Bektashi community. This is also the setting for Spiritual Discourse, a study of the process by which Baba Rexheb, a ninety-year-old Albanian leader of the Bektashi order, and Frances Trix, an American student who has studied with him for over twenty years, come to share a common universe of experience and attunement. The focus of the study is one lesson with Baba - a lesson that is rich in poetry and parable, narrative and face-saving humor. As Trix seeks to understand how Baba teaches, she contextualizes the lesson internally in terms of episodes and dialogic patterns, and externally in terms of the societal, personal, and ritual histories it presumes. Overall what is being passed on is not facts but a relationship, for the relationship of "seeker" and "master" mirrors that of human and God. Yet on a more immediate level, Baba teaches through a highly personalized, recursive sort of language "play" that engenders current attention while constantly evoking an ever-growing shared past. For scholars of discourse and interaction, the study contributes the central concept of "language attunement"--A form of "linguistic convergence" that operates not at the level of speech community, but rather at the level of dialogic encounter, and that occurs most often among people who have long interacted. For scholars of Islam and religious studies, the study represents a rare application of sociolinguistics to transmission of spiritual knowledge. The importance of oral interaction in such transmission has long been appreciated, but the conceptual framework and methodology for its analysis have been lacking. An ethnography of learning, a sociolinguistics of mysticism, above all Spiritual Discourse illuminates the process of interpersonal encounter. It is a story gracefully and unpretentiously told.

Anti-racist Discourse on Muslims in the Australian Parliament examines anti-racist discourse in contemporary Australian politics, in particular, how politicians contest and challenge racism against a minority group that does not constitute a traditional ‘race’. Using critical discourse analysis, this book firstly deconstructs the racist, xenophobic and discriminatory arguments against Muslims. Secondly, it highlights the anti-racist counter-discourse to these arguments. Since blatantly racist statements are less common nowadays, the book focuses on manifestations of ‘culturalist racism’. It does this by investigating how talk about Muslims positions them as not Australian or as not belonging to Australia – the book takes such ‘discursive exclusion from the nation’ as one of the most widespread forms of ‘culturalist racism’ in Western liberal-democracies. In addition to contributing to the theoretical discussion on the relationship between Muslims, racism and anti-racism, the book expands on methods that apply critical discourse analysis and the discourse-historical approach by providing a practical guide to analysing anti-racist political discourses.

Explores how medieval Muslim theologians constructed a female gender identity based on an ideal of maternity and how women contested it. Conceiving Identities explores how medieval Muslim theologians appropriate a woman’s reproductive power to construct a female gender identity in which maternity is a central component. Through a close analysis of seventh- through fourteenth-century exegetical works, medical treatises, legal pronouncements, historiographies, zoologies, and other literary materials, this study considers how medieval Muslim scholars map the female reproductive body according to broader, cosmological schemes to generate a woman’s role as “mother.” By close consideration of folk medicine and magic, this book also reveals how medieval women contest the traditional maternal identities imagined for them and thereby reinvent themselves as mothers and Muslims. This innovative examination of the discourse and practices surrounding maternity forges new ground as it takes up the historical and epistemic construction of medieval Muslim women’s identities.

This book analyzes the discourses and deliberations in the discussion forums of three of the most visited Islamic websites and investigates the extent to which they have provided a venue for Muslims to freely engage in discussion among themselves and with non-Muslims about political, economic, religious and social issues.

Understanding Muslim Discourse provides a well-illustrated account of the major ideas currently in use within the Muslim discourse, and also examines the mechanics whereby Bin Laden's message has become popular, legitimate, and one of the most dominant voices in this discourse. The book, therefore, explores the ways in which Bin Laden's popularity and legitimacy are rooted in his eloquence and ability to manipulate the poetic and religious traditions, as well as the collective memories of Islam, in his attempt to disseminate his own vision of the Muslim faith.

Argues that the elite public discourse creates and reinforces the cultural divide it rails against.

Examines novels and short stories by Muslim authors who write in English.