This study on the common practice of Islamic death rites in the Netherlands affords valuable insights in the lived religion of Muslims. Particularly in a small town context marked by migration and diversity, Muslims are challenged to re-imagine and re-invent their ritual repertoire. This results in dynamic ritual practices that are the product of vibrant negotiation processes in which rites interact with ritual actors and their (changing) contexts. The emerging ritual repertoire and their dynamics are widely overlooked in an institutionalized and traditional religion like Islam. (Series: Death Studies. Nijmegen Studies in Thanatology - Vol. 3)

This book on death rites and situational beliefs in the Netherlands offers valuable insight into the ways in which the recently bereaved make sense of a death. It shows how people seek and create meaning by reinventing ritual repertoires and by re-imagining afterlife beliefs. Attention is given to the changing role of religion, the co-creation of personalized funerals, and to innovation in cremation and remembrance practices. By demonstrating how people transform their relationship with the deceased through material practices, this study emphasizes the widely-overlooked dynamics of continuing bonds. *** "In her analysis, the author displays a commanding grasp of the bereavement literature.... Serious scholars should find much of value in this work.... Recommended." --Choice, Vol. 55, No. 7, March 2018(Series: Death Studies. Nijmegen Studies in Thanatology, Vol. 5) [Subject: Religious Studies, Death Rites]

The search for meaning in later life: An empirical exploration of religion and death draws on thorough qualitative and quantitative research among older Dutch adults. The scarcity of vital narratives of ageing and the fragmentation of religious `grand narratives' appear to complicate their search for meaning. Moreover, increased longevity and the medicalisation of death challenge many older adults to decide about the right timing of death. This study qualitatively and quantitatively explores narratives of ageing and of religion expressed by older Dutch adults and their attitudes toward death, euthanasia and life prolongation.

This book explores the funerary culture in the Netherlands through a mixture of photographs, figures and case studies. The nine chapters demonstrate the process of funeralising and ideas about death in the Netherlands, providing an overview of contemporary funerary practices and their changes over time.

This study was developed by researchers at the Center of Thanatology at Radboud University, Nijmegen. The Center conducts research into socio-cultural and religious aspects of death, dying, and bereavement. In the book, scholars in the broad interdisciplinary field of thanatology offer valuable insights in the changing views of death as found in Europe. The first part of the book presents studies on a conceptual level for various aspects of death studies. In a second segment, different European societies are compared on a national level, while, in the final part, religious beliefs, attitudes, practices, and other worldview-related issues are covered. Countries, disciplines, and worldviews come face to face, providing a framework and starting a profound comparative dialogue on challenges that have confronted this field of study. (Series: Death Studies. Nijmegen Studies in Thanatology - Vol. 1)

Death, Ritual and Belief, now in its third edition, explores many important issues related to death and dying, from a religious studies perspective, including anthropology and sociology. Using the motif of 'words against death' it depicts human responses to grief by surveying the many ways in which people have not let death have the last word, not simply in terms of funeral rites but also in memorials, graves, and in ideas of ancestors, souls, gods, reincarnation and resurrection, whether in the great religious traditions of the world or in more local customs. He also examines bereavement and grief, experiences of the presence of dead, near-death experiences, pet-death and the symbolic death played out in religious rites. Updated chapters have taken into account new research and include additional topics in this new edition, notably assisted dying, terrorism, green burial, material culture, death online, and the emergence of Death Studies as a distinctive field. Case studies range from Anders Breivik in Norway, to the Princess of Wales, and to the Rapture in the USA. A new perspective is also brought to his account of grief theories. Providing an introduction to key authors and authorities on death beliefs, bereavement, grief and ritual-symbolism, Death, Ritual and Belief is an authoritative guide to the perspectives of major religious and secular worldviews.

Making Place for Muslims in Contemporary India looks at how religion provides an arena to make place and challenge the majoritarian, exclusionary, and introverted tendencies of contemporary India. Places do not simply exist. They are made and remade by the acts of individuals and communities at particular historical moments. In India today, the place for Muslims is shrinking as the revanchist Hindu Right increasingly realizes its vision of a Hindu nation. Religion enables Muslims to re-envision India as a different kind of place, one to which they unquestionably belong. Analyzing the religious narratives, practices, and constructions of religious subjectivity of diverse groups of Muslims in Old Delhi, Kalyani Devaki Menon reveals the ways in which Muslims variously contest the insular and singular understandings of nation that dominate the sociopolitical landscape of the country and make place for themselves. Menon shows how religion is concerned not just with the divine and transcendental but also with the anxieties and aspirations of people living amid violence, exclusion, and differential citizenship. Ultimately, Making Place for Muslims in Contemporary India allows us to understand religious acts, narratives, and constructions of self and belonging as material forces, as forms of the political that can make room for individuals, communities, and alternative imaginings in a world besieged by increasingly xenophobic understandings of nation and place.

This open access book offers new insights into the ageing-migration nexus and the nature of home. Documenting the hidden world of France’s migrant worker hostels, it explores why older North and West African men continue to live past retirement age in this sub-standard housing. Conventional wisdom holds that at retirement labour migrants ought to instead return to their families in home countries, where their French pensions would have far greater purchasing power. This paradox is the point of departure for a book which transports readers from the banlieues of Paris to the banks of the Senegal River and the villages of the Anti-Atlas. In intimate ethnographic detail, the author brings to life the experiences of these older labour migrants by sharing in the life of the hostels as a resident, by observing at close quarters the men's family life on the other side of the Mediterranean as a guest in their homes, and even by accompanying them in their travels by bus, sea, and air. The monograph evaluates several theories of migration against rich qualitative data gathered from multiple methods: biographical narrative and semi-structured interviews, participant observation, and archival research. In the process, it offers a thoughtful contribution to broader debates on what it means for migrants to belong and achieve inclusion in society. This book has been awarded an ‘honourable mention’ in the Khayrallah Prize in Migration Studies, courtesy of the Moise A. Khayrallah Center for Lebanese Diaspora Studies at North Carolina State University. For more information please see: https://lebanesestudies.ncsu.edu/awards/scholarly/2018.php. This book has been nominated for the 2019 BSA Philip Abrams Memorial Prize

A recurring theme of the public discourse on immigration in Europe today is that migrants are primarily young people, of working age. Against this short-sighted view, the main contribution of this book is to propose that processes of ageing and dying constitute a critical juncture in the settlement of migrant-origin communities, precipitating novel intercultural negotiations in societies characterized by post-migration diversity. Bringing together seven studies reflecting different institutional and (trans)national contexts, the chapters fall under two main themes. A key issue when facing death is the organization of adequate care for the dying, which may be a challenging task in pluralized settings involving both migrant patients and migrant carers. Facing the end of life furthermore involves the practice of rituals in order to make sense of the transition from life to death. Whether through care or ritual, the studies presented here show that the need to reconcile different cultural, religious and administrative norms relating to death is infused with ontological insecurities which may result in new or renewed interrogations of identities and belongings. This book was originally published as a special issue of the Journal of Intercultural Studies.

This comprehensive Handbook explores the fundamental concepts surrounding the ageing-migration nexus. It is indispensable reading, presenting interdisciplinary research to investigate the unique experiences of older migrants, migrant eldercare workers and older people left behind.