Museums and Women gathers twenty-nine short stories from the 1960s and early 1970s. It is John Updike’s most various collection, a book as full of departures and surprises as the historical period that produced them. Some stories, such as the title piece, have the tone and personality of essays. Others objectify the chimeras of middle-class life, especially life in a fictional New England enclave called Tarbox. The illustrated jeux d’esprit in the section called “Other Modes” place Updike somewhere between Robert Benchley and Donald Barthelme as a toymaker in prose. Crowning the collection are five scenes from the marriage of Richard and Joan Maple, a story sequence with the narrative interest and cumulative power of a novel.

In John Updike's largest and most varied short story collection he captures people, their marriages, children, affairs, and wrings emotion from what others consider sterile suburbia.

Short-listed for the 2020 PEN/Robert W. Bingham Prize for Debut Short Story Collection “As profound as it is lyrical. The stories are music.” —Marcela Davison Avilés, NPR In Ayse Papatya Bucak’s dreamlike narratives, dead girls recount gas explosions and a chess-playing automaton falls in love. A student stops eating, and no one knows whether her act is personal or political. A Turkish wrestler, a hero in the East, is seen as a brute in the West. And in the masterful title story, the Greek god Apollo confronts his personal history to memorialize, and make sense of, generations of war. A joy and a provocation, Bucak’s stories confront the nature of memory with humor and myth, performance and authenticity.

"A collection of flash fiction that feels seemingly arbitrary with an ache of human longing for connection peppered in. . . . These bizarre but beautiful stories transport you elsewhere with no intention of bringing you back." —Ashleah Gonzales, W magazine In this collection of compact fictions, Nicolette Polek transports us to a gently unsettling realm inhabited by disheveled landlords, a fugitive bride, a seamstress who forgets what people look like, and two rival falconers from neighboring towns. They find themselves in bathhouses, sports bars, grocery stores, and forests in search of exits, pink tennis balls, licorice, and independence. Yet all of her beautifully strange characters are possessed by a familiar and human longing for connection: to their homes, families, God, and themselves.

A leading activist museum director explains why museums are at the center of a political storm In an age of protest, cultural institutions have come under fire. Protestors have mobilized against sources of museum funding, as happened at the Metropolitan Museum, and against board appointments, forcing tear gas manufacturer Warren Kanders to resign at the Whitney. That is to say nothing of demonstrations against exhibitions and artworks. Protests have roiled institutions across the world, from the Abu Dhabi Guggenheim to the Akron Art Museum. A popular expectation has grown that galleries and museums should work for social change. As Director of the Queens Museum, Laura Raicovich helped turn that New York muni- cipal institution into a public commons for art and activism, organizing high-powered exhibitions that doubled as political protests. Then in January 2018, she resigned, after a dispute with the Queens Museum board and city officials. This public controversy followed the museum’s responses to Donald Trump’s election, including her objections to the Israeli government using the museum for an event featuring Vice President Mike Pence. In this lucid and accessible book, Raicovich examines some of the key museum flashpoints and provides historical context for the current controversies. She shows how art museums arose as colonial institutions bearing an ideology of neutrality that masks their role in upholding conservative, capitalist values. And she suggests ways museums can be reinvented to serve better, public ends.

A professor in Denmark and a grandmother in England begin a correspondence, and a friendship, that develops into something extraordinary.

Thousands of diverse museums, including art galleries and heritage sites, exist around the world today and they draw millions of people, audiences who come to view the exhibitions and artefacts and equally importantly, to learn from them about the world and themselves. This makes museums active public educators who imagine, visualise, represent and story the past and the present with the specific aim of creating knowledge. Problematically, the visuals and narratives used to inform visitors are never neutral. Feminist cultural and adult education studies have shown that all too frequently they include epistemologies of mastery that reify the histories and deeds of 'great men.' Despite pressures from feminist scholars and professionals, normative public museums continue to be rife with patriarchal ideologies that hide behind referential illusions of authority and impartiality to mask the many problematic ways gender is represented and interpreted, the values imbued in those representations and interpretations and their complicity in the cancellation of women's stories in favour of conventional masculine historical accounts that shore up male superiority, entitlement, privilege, and dominance.0Feminist Critique and the Museum: Educating for a Critical Consciousness problematises museums as it illustrates ways they can be become pedagogical spaces of possibility. This edited volume showcases the imaginative social critique that can be found in feminist exhibitions, and the role that women's museums around the world are attempting to play in terms of transforming our understandings of women, gender, and the potential of museums to create inclusive narratives.

Frontcover -- Contents -- Acknowledgments -- Introduction: Hawthorne, Updike, and the Immoral Imagination -- 1: John Updike and the Existentialist Imagination -- Part I. The "Mythic Immensity" of the Parental Imagination -- 2: "Flight," "His Mother Inside Him," and "Ace in the Hole"--3: The Centaur -- 4: Of the Farm, "A Sandstone Farmhouse," and "The Cats"--Part II. Collective Hallucination in the Adulterous Society -- 5: "Man and Daughter in the Cold," "Giving Blood," "The Taste of Metal," and "Avec la Bébé-Sitter" -- 6: Marry Me -- 7: Couples and "The Hillies" -- Part III. Imaginative Lust in the Scarlet Letter Trilogy -- 8: "The Football Factory," "Toward Evening," "Incest," "Still Life," "Lifeguard," "Bech Swings?" and "Three Illuminations in the Life of an American Author" -- 9: A Month of Sundays -- 10: Roger's Version -- 11: S. -- Part IV. Female Power and the Female Imagination -- 12: "Marching through Boston," "The Stare," "Report of Health," "Living with a Wife," and "Slippage" -- 13: The Witches of Eastwick -- Part V. The Remembering Imagination -- 14: "In Football Season," "First Wives and Trolley Cars," "The Day of the Dying Rabbit," "Leaving Church Early," and "The Egg Race" -- 15: Memories of the Ford Administration -- 16: "The Dogwood Tree," "A Soft Spring Night in Shillington," and "On Being a Self Forever" -- Conclusion: Updike, Realism, and Postmodernism -- Bibliography -- Index -- Credits