Place, country, and care are at the heart of this wise book, which is so astutely responsive to the diverse, active Aboriginal individuals and nations of the Murray-Darling Basin Like the Central Valley of California near where I live, where vast rivers and wetlands have been engineered to produce a precarious and poisoned breadbasket for settler empires, the Murray-Darling Basin cries out for new practices of care from all of its people. Weir's book gives me hope that these blasted places and the lives of so many species, human and not, might again be whole, in new ways and old. Donna Haraway, History of Consciousness Department, University of California at Santa Cruz Murray River Country brings a fresh narrative to Australia's water crisis - the intimate stories of love and loss of the Aboriginal people who know the inland rivers as their traditional country. The Murray River's devastation demands that something fundamental changes in our water philosophies. Weir moves readers beyond questions of how much water will be `returned' to the rivers, to understand that our economy, and our lives, are dependent on river health. She draws on western and Indigenous knowledge traditions to unsettle the boundaries of the current debates. In doing so she shows how powerfully influential yet unacknowledged assumptions continue to trap our thinking and disable us from taking effective action. By engaging with the Murray-Darling Basin, Australia's agricultural heartland, and the Murray River, Australia's greatest river, Murray River Country goes to the heart of our national understandings of how we are to live in this country.

Floods in the Murray-Darling Basin are crucial sources of water for people, animals and plants in this often dry region of inland eastern Australia. Even so, floods have often been experienced as natural disasters, which have led to major engineering schemes. Flood Country explores the contested and complex history of this region, examining the different ways in which floods have been understood and managed and some of the long-term consequences for people, rivers and ecologies. The book examines many tensions, ranging from early exchanges between Aboriginal people and settlers about the dangers of floods, through to long running disputes between graziers and irrigators over damming floodwater, and conflicts between residents and colonial governments over whose responsibility it was to protect townships from floods. Flood Country brings the Murray-Darling Basin's flood history into conversation with contemporary national debates about climate change and competing access to water for livelihoods, industries and ecosystems. It provides an important new historical perspective on this significant region of Australia, exploring how people, rivers and floods have re-made each other.

A heartbreaking, redemptive memoir of raw power, Daughter of the River Country is the story of an extraordinary journey from a childhood as one of Australia's Stolen Generation to Aboriginal Elder Born in rural Australia in the 1940s, baby Dianne is immediately taken from her parents and placed with a white family. Raised in an era of widespread racism, she grows up believing her Irish adoptive mother is her birth mother. When her adoptive mother tragically dies and she is abandoned by her adoptive father, Dianne is raped, sent to the brutal Parramatta Girls Home and forced to marry her rapist in order to keep her baby. After suffering years of domestic abuse, but refusing to let her spirit be broken, Dianne finally discovers she is a Yorta Yorta woman, a daughter of the river country, and is reunited with her birth mother. She learns that her great-grandfather was a famous Aboriginal activist and from here she becomes a powerful leader in her own right, vowing to help others in any way she can. Daughter of the River Country explores for the first time the devastation caused to Australia's Aboriginal Stolen Generation, who were forcibly placed with white families as part of a government assimilation programme. 'A compelling memoir about the power of love and staying the course.' LINDA BURNEY, the first Aboriginal Member of Australia's House of Representatives

Two insiders expose the shocking and shameful betrayal of Australia’s regional heartland so international bankers and traders could make a quick buck.

Between the Murray and the Sea: Aboriginal Archaeology in South-eastern Australia explores the Indigenous archaeology of Victoria, focusing on areas south and east of the Murray River. Looking at multiple sites from the region, David Frankel considers what the archaeological evidence reveals about Indigenous society, migration, and hunting techniques. He looks at how an understanding of the changing environment, combined with information drawn from 19th-century ethnohistory, can inform our interpretation of the archaeological record. In the process, he investigates the nature of archaeological evidence and explanation, and proposes approaches for future research. ‘A carefully crafted and impressively illustrated depiction of the economic and social lives of past Aboriginal peoples who lived in the diverse landscapes that existed between the Murray and the sea. This book will be valuable to both specialists and non-specialists alike, as it provides a foundation for thinking about the remarkable variety of ways Aboriginal foragers adapted to the lands of southeastern Australia.’ Peter Hiscock, Tom Austen Brown Professor of Australian Archaeology, University of Sydney

"At more than 2,520 kilometres long, [the Murray] is [Australia's] most important river. ... From ancient times, to pioneering days, to the environmental challenges of today - it has been at the centre of the story of [Australia]. ..."--Back cover.

This extraordinary book, written from material gathered over half a century ago, will almost certainly be the last fine-grained account of traditional Aboriginal life in settled south-eastern Australia. It recreates the world of the Yaraldi group of the Kukabrak or Narrinyeri people of the Lower Murray and Lakes region of South Australia. In 1939 Albert Karloan, a Yaraldi man, urged a young ethnologist, Ronald Berndt, to set up camp at Murray Bridge and to record the story of his people. Karloan and Pinkie Mack, a Yaraldi woman, possessed through personal experience, not merely through hearsay, an all but complete knowledge of traditional life. They were virtually the last custodians of that knowledge and they felt the burden of their unique situation. This book represents their concerted efforts to pass on the story to future generations. For Ronald and Catherine Berndt, this was their first fieldwork together in an illustrious joint career of almost fifty years. During long periods, principally until 1943, they laboured with pencil and paper to put it all down - a far cry from the recording techniques of today's oral historians. Their fieldnotes were worked into a rough draft of what would become, but not until recently, the finished manuscript. The book's range is encyclopaedic and engrossing - sometimes dramatic. It encompasses relations between and among individuals and clan groups, land tenure, kinship, the subsistence economy, trade, ceremony, councils, fighting and warfare, rites of passage from conception to death, myths, and beliefs and practices concerning healing and the supernatural. Not least, it is a record of the dramatic changes following European colonization. A World That Was is a unique contribution to Australia's cultural history. There is simply no comparable body of work, nor is there ever likely to be.

The Murray-Darling Basin is the food bowl of Australia, and it's in trouble. What does this mean for the future - for water and food, and for the people and towns that depend on it? In this Quarterly Essay, acclaimed journalist Margaret Simons takes a trip through the basin, all the way from Queensland to South Australia. She shows that its plight is environmental but also economic, and enmeshed in ideology and identity. Her essay is both a portrait of the Murray-Darling Basin and an explanation of its woes. It looks at rural Australia and the failure of political processes over the last few generations to meet the needs of communities forced to bear the heaviest burden of change. It considers corruption and resource politics, drought and climate change.