This book presents important topics regarding the more mystical trend of Kabbalah—the ecstatic Kabbalah. It includes the mystical union, the world of imagination, and concentration as a spiritual technique. The emphasis in the text is on the interaction between the "original" Spanish stage of Kabbalah and Muslim mysticism in the East, mainly in the Galilee. The influence of the Kabbalistic-Sufic synthesis on the later developments of Jewish mysticism is traced, thereby providing a more precise understanding of the history of Kabbalah as an interplay between the theosophical and ecstatic mystical experiences.

This reader's guide to J. R. R. Tolkien's The Lord of the Rings offers a journey into the world of Middle-earth, exploring the grand themes and hidden nuances of Tolkien's epic story, connecting The Lord of the Rings to the larger mythology of Middle-earth, and situating Tolkien's process of writing within his own powerful experiences of the imaginal realm. The Lord of the Rings has been a beloved story to several generations since its publication in the mid-1950s. The story has a timeless quality to it, and engages with a complex struggle between good and evil, death and immortality, power and freedom. The Lord of the Rings is a book treated by many as a sacred text, one to be returned to year after year, or read aloud with loved ones. The Lord of the Rings has become a myth for our time. Journey to the Imaginal Realm guides the reader through each chapter of J. R. R. Tolkien's magnum opus, drawing attention to the subtle details, recalling moments of foreshadowing, and illuminating underlying patterns and narrative threads throughout the story. The close reading of the text is paired with relevant biographical information from Tolkien's life, including the loss of both his parents at a young age, the central role of friendship in his life, his participation in the First World War, and his exquisite romance with his wife Edith. Tolkien was a lover of language and a philologist by profession, and his invented languages form the heart of his tales. In some of his letters, Tolkien described his process of writing as one of discovery, in which he waited to find out "what really happened," feeling as though he was "recording what was already 'there, ' somewhere." This reader's guide seeks to understand the imaginal experiences Tolkien may have encountered that led to the writing of his stories. The guide explores Tolkien's theory of sub-creation, the immersive experience of Faërian Dramas, and most importantly, his notion of the realm of Faërie. Journey to the Imaginal Realm is a celebration of Tolkien's work, and an inquiry into the profound nature of imagination, which is capable of bringing forth a world as vast as Middle-earth.

This first English translation contains two essays by the eminent French Islamic scholar Henry Corbin: "Mundus Imaginalis, or the Imaginary and the Imaginal" and "Comparative Spiritual Hermeneutics." Corbin called Emanuel Swedenborg "the prophet of the internal sense of the Bible" and compared his biblical symbolism to the Quranic interpretations of the great Islamic mystics.

All the World an Icon is the fourth book in an informal "quartet" of works by Tom Cheetham on the spirituality of Henry Corbin, a major twentieth-century scholar of Sufism and colleague of C. G. Jung, whose influence on contemporary religion and the humanities is beginning to become clear. Cheetham's books have helped spark a renewed interest in the work of this important, creative religious thinker. Henry Corbin (1903-1978) was professor of Islamic religion at the Sorbonne in Paris and director of the department of Iranic studies at the Institut Franco-Iranien in Teheran. His wide-ranging work includes the first translations of Heidegger into French, studies in Swedenborg and Boehme, writings on the Grail and angelology, and definitive translations of Persian Islamic and Sufi texts. He introduced such seminal terms as "the imaginal realm" and "theophany" into Western thought, and his use of the Shi'ite idea of ta'wil or "spiritual interpretation" influenced psychologist James Hillman and the literary critic Harold Bloom. His books were read by a broad range of poets including Charles Olson and Robert Duncan, and his impact on American poetry, says Cheetham, has yet to be fully appreciated. His published titles in English include Creative Imagination in the Sufism of Ibn Arabi, Avicenna and the Visionary Recital, and The Man of Light in Iranian Sufism. As the religions of the Book place the divine Word at the center of creation, the importance of hermaneutics, the theory and practice of interpretation, cannot be overstated. In the theology and spirituality of Henry Corbin, the mystical heart of this tradition is to be found in the creative, active imagination; the alchemy of spiritual development is best understood as a story of the soul's search for the Lost Speech. Cheetham eloquently demonstrates Corbin's view that the living interpretation of texts, whether divine or human—or, indeed, of the world itself seen as the Text of Creation—is the primary task of spiritual life. In his first three books on Corbin, Cheetham explores different aspects of Corbin's work, but has saved for this book his final analysis of what Corbin meant by the Arabic term ta'wil—perhaps the most important concept in his entire oeuvre. "Any consideration of how Corbin's ideas were adapted by others has to begin with a clear idea of what Corbin himself intended," writes Cheetham; "his own intellectual and spiritual cosmos is already highly complex and eclectic and a knowledge of his particular philosophical project is crucial for understanding the range and implications of his work." Cheetham lays out the implications of ta'wil as well as the use of language as integral part of any artistic or spiritual practice, with the view that the creative imagination is a fundamentally linguistic phenomenon for the Abrahamic religions, and, as Corbin tells us, prayer is the supreme form of creative imagination.

"This is a translation of 11 traditional texts of Iranian Islam from the 12th century to the present, with 100 pages of introduction by Professor Corbin. . . . Reading this book is an adventure in a beautiful alien land, again and again experiencing sudden pangs of recognition of the deeply familiar among the totally exotic".--"The Journal of Analytical Psychology". *Lightning Print On Demand Title

One of the most controversial issues that divided Islamic philosophers and theologians during the Middle Ages was whether human beings would have a spiritual or bodily existence after death. The idea of a world of image was conceived as a solution, suggesting that there exists a world of non-physical (imagined) bodies, beyond our earthly existence. This world may be reached in sleep, in meditation or after death.From the embryonic conception by Ibn Sina, to the radical rethinking by Suhrawardi and Shahrazuri into a sophisticated system, L. W. C. van Lit unravels the history of this idea. Using a distant reading approach for measuring the transmission, he further shows how the idea remained relevant for Muslim thinkers through the centuries, up until today.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

The first book in English to synthesize the remarkable work of Henry Corbin, the great French philosopher, Christian theologian, and scholar of Islamic mysticism. Corbin, a colleague of Jung's at Eranos, was one of the seminal influences on the development of archetypal psychology, especially through the idea of the imaginal world. His work bridges the gap between the philosophy and theology of the West and the mysticism of Islam and provides a radical and unified vision of the 3 great monotheistic religions based upon the Creative Imagination. This book will be of special interest to those seeking to understand Islamic spirituality and the relation between spirituality and ecology and will also inform current interpretations of the politics of terrorism.

'Why is there something, rather than nothing?' From the ancient text found on The Emerald Tablet, the motion implicit in achieving higher levels of consciousness is explored through questions surrounding whether evolution proceeds through natural selection or by controlled design and whether the nature of evolution itself is changing. Along our journey we ask whether Gaia theory can by extended beyond an earthly arena, whether science and religion are really incompatible and how do paranormal experiences, such as clairvoyance, actually arise. Considerations of free will, choice, the nature of time and virtue will lead us to identify the obstacles to be found in the way of our survival and whether, or not, we are capable of developing the means to prevent the extinction of the human race.