One of Maimonides' classic works, the Treatise on Resurrection is an extended discussion of resurrection, the immortality of the soul, the mysteries of the Messianic Age, and the World to Come. The Treatise on Resurrection was controversial in its day for its departure from accepted Jewish theology. Despite opposition to his ideas, Maimonides defended his view with skill and confidence. Fred Rosner's notes provide the background necessary to fully understand Maimonides' position, and his translation is an articulate rendering of this influential text, which validates resurrection as one of the cardinal principles of Judaism.

Moses Maimonides (1135-1204), scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial new biography, the work of many years, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his voluminous writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. This long-awaited volume is destined to become the standard work on this towering figure of Western intellectual history.

"The present writer will attempt to discover what Maimonides' intention was in calling the "Treatise on Resurrection" a maqāla in view of the fact that the word maqāla conveys a special significance on the work. In order to shed light on this problem the present writer will carefully examine Maimonides' use of the term maqāla, hibūr, and tālīf in the "Treatise on Resurrection" in light of the nature of the maqāla and what it purports to teach us. It is hoped that this introduction as to the nature of the treatise translated here will help create a better understanding of the treatise and Maimonides' approach to supernatural phenomena which are of such great interest to the popular mind in all generations." -- Introduction.

The work is a history of Jewish beliefs regarding the concept of the soul, the idea of resurrection, and the nature of the afterlife. The work describes these beliefs, accounts for the origin of these beliefs, discusses the ways in which these beliefs have evolved, and explains why the many changes in belief have occurred. Views about the soul, resurrection, and the afterlife are related to other Jewish views and to broad movements in Jewish thought; and Jewish intellectual history is placed within the context of the history of Western thought in general. That history begins with the biblical period and extends to the present time.

Throughout our history, Jews have traditionally responded to our trials with hope, psychologist David Arnow says, because we have had ready access to Judaism’s abundant reservoir of hope. The first book to plumb the depths of this reservoir, Choosing Hope journeys from biblical times to our day to explore nine fundamental sources of hope in Judaism: Teshuvah—the method to fulfill our hope to become better human beings Tikkun Olam—the hope that we can repair the world by working together Abraham and Sarah—models of persisting in hope amid trials Exodus—the archetype of redemptive hope Covenant—the hope for a durable relationship with the One of Being Job—the “hard-fought hope” that brings a grief-stricken man back to life World to Come—the sustaining hope that death is not the end Israel—high hope activists work to build a just and inclusive society for all Israelis Jewish Humor—“hope’s last weapon” in our darkest days Grounded in a contemporary theology that situates the responsibility for creating a better world in human hands, with God acting through us, Choosing Hope can help us both affirm hope in times of trial and transmit our deepest hopes to the next generation.

The life of Moshe ben Maimon (Maimonides) remains a mystery to many within evangelical Christianity. However, he is lauded as a second Moses by many within modern Judaism. Does he deserve that title? Maimonides's via negativa created a rationale for rejecting the messiahship claims of Jesus in Rabbinic Judaism. Therefore, this book seeks to illustrate that Maimonides, in his desire to create an anti-Christian apologetic regarding the incarnation, fashioned a Judaism that does not reflect the truths of the Tanakh (Old Testament) and developed a Judaism that was untenable for the Jewish people of the twenty-first century. Many Jewish people today are turning in a thousand and one different directions for spiritual answers, but not in the only way that will offer the way to God: Jesus of Nazareth (John 14:6). This work examines the history of Maimonides, his teachings, and an apologetic approach to bring the gospel back to the Jewish people (Rom 1:16).