Moscow, 1937: the soviet metropolis at the zenith of Stalin’s dictatorship. A society utterly wrecked by a hurricane of violence. In this compelling book, the renowned historian Karl Schlögel reconstructs with meticulous care the process through which, month by month, the terrorism of a state-of-emergency regime spiraled into the ‘Great Terror’ during which 1 1⁄2 million human beings lost their lives within a single year. He revisits the sites of show trials and executions and, by also consulting numerous sources from the time, he provides a masterful panorama of these key events in Russian history. He shows how, in the shadow of the reign of terror, the regime around Stalin also aimed to construct a new society. Based on countless documents, Schlögel’s historical masterpiece vividly presents an age in which the boundaries separating the dream and the terror dissolve, and enables us to experience the fear that was felt by people subjected to totalitarian rule. This rich and absorbing account of the Soviet purges will be essential reading for all students of Russia and for any readers interested in one of the most dramatic and disturbing events of modern history.

Moscow, 1937: the soviet metropolis at the zenith of Stalin’s dictatorship. A society utterly wrecked by a hurricane of violence. In this compelling book, the renowned historian Karl Schlögel reconstructs with meticulous care the process through which, month by month, the terrorism of a state-of-emergency regime spiraled into the ‘Great Terror’ during which 1 ½ million human beings lost their lives within a single year. He revisits the sites of show trials and executions and, by also consulting numerous sources from the time, he provides a masterful panorama of these key events in Russian history. He shows how, in the shadow of the reign of terror, the regime around Stalin also aimed to construct a new society. Based on countless documents, Schlögel’s historical masterpiece vividly presents an age in which the boundaries separating the dream and the terror dissolve, and enables us to experience the fear that was felt by people subjected to totalitarian rule. This rich and absorbing account of the Soviet purges will be essential reading for all students of Russia and for any readers interested in one of the most dramatic and disturbing events of modern history.

The first major study by a Russian Marxist Historian of the Stalinist purges which are often collectively reffered to by the year they reached their greatest intensity: 1937. Rogovin shows that the purges were aimed at the physical annihilation of the growing socialist opposition to Stalin's bureaucratic regime. Focused on Leon Trotsky and his thousands of supporters, the purges were a blow against the October Revolution, its leaders and its heritage.

Can a drop of perfume tell the story of the twentieth century? Can a smell bear the traces of history? What can we learn about the history of the twentieth century by examining the fate of perfumes? In this remarkable book, Karl Schlögel unravels the interconnected histories of two of the world’s most celebrated perfumes. In tsarist Russia, two French perfumers – Ernest Beaux and Auguste Michel – developed related fragrances honouring Catherine the Great for the 300th anniversary of the Romanov dynasty. During the Russian Revolution and Civil War, Beaux fled Russia and took the formula for his perfume with him to France, where he sought to adapt it to his new French circumstances. He presented Coco Chanel with a series of ten fragrance samples in his laboratory and, after smelling each, she chose number five – the scent that would later go by the name Chanel No. 5. Meanwhile, as the perfume industry was being revived in Soviet Russia, Auguste Michel used his original fragrance to create Red Moscow for the tenth anniversary of the Revolution. Piecing together the intertwined histories of these two famous perfumes, which shared a common origin, Schlögel tells a surprising story of power, intrigue and betrayal that offers an altogether unique perspective on the turbulent events and high politics of the twentieth century. This brilliant account of perfume and politics in twentieth-century Europe will be of interest to a wide general readership.

A different kind of history, Stalin’s School brings a unique human dimension to the Soviet Union of the 1930s and a new understanding of Stalinism as a cultural and psychological phenomenon. From 1931 to 1937, School No. 25 was the most famous and most lavishly appointed school in the Soviet Union—instructing the children of such prominent parents as Joseph Stalin, head of the Communist Party, Viacheslav Molotov, head of the Soviet State, and Paul Robeson, American actor and singer. Relying on published records, materials in eleven archives, accounts left by visiting foreigners—including the prominent American educator George Counts—and thirty six interviews with surviving pupils from the 1930s, Holmes brings the school to life. The school's administrators, teachers, pupils, friends, and foes become companions as well as objects of this study as we walk the schools halls, enter its classrooms, eavesdrop on feuding officials who debate its fate, and learn something of what the school and the period meant for its youth. Photographs of the school's teachers and students, and reproductions of the students' notebooks, drawings, and watercolors add personality to this compelling story. Holmes uses the experience of School No. 25 as a microcosm and mirror of Stalinism, illuminating the interplay of state and society in decision making, and providing an opportunity to examine Stalinism from ideological, cultural, and psychological perspectives. While placing the school's history in the context of the coercion, corruption and repression of the 1930s, Holmes challenges the prevailing view that state and public spectacle on the one hand, and society and private life, on the other, were contrasting entities. School No. 25 molded these elements into an organic whole. In the intimate setting of Stalin's School, the degree of acceptance of Stalinism transcends historians' customary reference to the fear or privilege a Soviet citizen experienced. In a mutually reinforcing way, forced compliance and voluntary choice moved individual teachers and pupils to accept a structured environment both at school and in society as the means to a powerful, prosperous, and just Soviet Union.

"The definitive work on Stalin's purges, the author's The Great Terror was universally acclaimed when it first appeared in 1968. Provides accounts of on everything form the three great 'Moscow Trials' to methods of obtaining confessions, the purge of writers and other members of the intelligentsia, on life in the labor camps, and many other key matters. On the fortieth anniversary of thew first edition, it is remarkable how many of the most disturbing conclusions have born up under the light of fresh evidence." --

During the 1930s, Stalin and his entourage rehabilitated famous names from the Russian national past in a propaganda campaign designed to mobilize Soviet society for the coming war. In a provocative study, David Brandenberger traces this populist "national Bolshevism" into the 1950s, highlighting the catalytic effect that it had on Russian national identity formation.

The gates of hell shall not prevail. Decimated by war, revolution, and famine, the Evangelical Lutheran Church of Russia was in critical condition in 1921. In The Gates of Hell, Matthew Heise recounts the bravery and suffering of German--Russian Lutherans during the period between the two great world wars. These stories tell of ordinary Christians who remained faithful to death in the face of state persecution. Christians in Russia had dark days characterized by defeat, but God preserved his church. Against all human odds, the church would outlast the man--made sandcastles of communist utopianism. The Gates of Hell is a wonderful testimony to the enduring power of God's word, Christ's church, and the Spirit's faithfulness.

Before the Nazis came to power in Germany, Soviet officials had already labeled the United States the most racist country in the world. Photographs, children’s stories, films, newspaper articles, political education campaigns, and court proceedings exposed the hypocrisy of America’s racial democracy. In contrast the Soviets represented the USSR itself as a superior society where racism was absent and identified African Americans as valued allies in resisting an imminent imperialist war against the first workers’ state. Meredith L. Roman’s Opposing Jim Crow examines the period between 1928 and 1937, when the promotion of antiracism by party and trade union officials in Moscow became a priority. Although Soviet leaders stood to gain considerable propagandistic value at home and abroad by drawing attention to U.S. racism, their actions simultaneously directed attention to the routine violation of human rights that African Americans suffered as citizens of the United States. Soviet policy also challenged the prevailing white supremacist notion that blacks were biologically inferior and thus unworthy of equality with whites. African Americans of various political and socioeconomic backgrounds became indispensable contributors to the Soviet antiracism campaign and helped officials in Moscow challenge the United States’ claim to be the world’s beacon of democracy and freedom.

This volume examines the bloodiest period of the Stalinist repression of political opposition in the Soviet Union, debunking the myth that the Great Purges were merely the product of Stalin's paranoia and had no overriding political logic. Through a meticulous examination of original sources, including archival documents only made available for research in the 1990s, Professor Vadim Rogovin argues that the ferocity of the mass repression was directly proportional to the intensity of resistance to Stalin within the Communist Party of the Soviet Union (CPSU), particularly the opposition inspired by and associated with the exiled Bolshevik leader Leon Trotsky. Far from Trotsky being a politically isolated figure, as both Stalinist and anti-communist historians have claimed, there was substantial sympathy for his criticism of the Stalin regime in the ranks and even in the leadership of the CPSU, and support for his demands for inner-party democracy, greater social equality and an international orientation to the Bolshevik goal of world revolution. It was this political fact, as Rogovin demonstrates, that accounts for the purge reaching so deeply into the party apparatus, the military, the Komsomol youth movement, and the broader layers of the population. Rogovin bases his analysis on scrupulous research, quoting from newly translated or unpublished documents, including memoirs, meeting minutes, newspaper articles and trial transcripts. He documents the reaction of different social layers to the purges, including workers, peasants, non-party intellectuals and the CPSU rank-and-file. This book includes rarely published photographs of the prison camps, documenting the lives of those labeled by Stalin;enemies of the people. Chronologically, this volume takes up where its predecessor, 1937: Stalin's Year of Terror , left off, with the June 1937 plenum of the Central Committee that followed the purging of the Soviet military command and the execution of Marshal Tukhachevsky and other leading generals. It analyzes such critical events as the Bukharin-Rykov trial, last of the infamous show trials; the massacre of Trotskyists in the Vorkuta slave-labor camp; and the assassination by Stalinist agents of Leon Sedov, Trotsky's son, and other oppositionists outside the Soviet Union. It concludes with an examination of how the purges transformed the CPSU and Soviet society as a whole.