This edition includes: Standard Works: The Bible (King James Version) The Book of Mormon (Another Testament of Jesus Christ) The Doctrine and Covenants The Pearl of Great Price Doctrine: Lectures of Faith by Joseph Smith The Wentworth Letter by Joseph Smith Discourses of Brigham Young Jesus the Christ by James E. Talmage Articles of Faith by James E. Talmage The Great Apostasy by James E. Talmage The Government of God by John Taylor Items on the Priesthood, presented to the Latter-day Saints by John Taylor A New Witness for God by B. H. Roberts The Mormon Doctrine of Deity by B. H. Roberts Defense of the Faith and the Saints by B. H. Roberts Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day by John A. Widtsoe Joseph Smith as Scientist by John A. Widtsoe Key to the Science of Theology by Parley P. Pratt A Voice of Warning by Parley P. Pratt Letters Exhibiting the Most Prominent Doctrines of the Church of Jesus Christ of Latter-Day Saints Proclamation of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints History: History of the Church of Jesus Christ of Latter-day Saints The Story of the Mormons by William Alexander Linn Essentials in Church History by Joseph Fielding Smith Biographies of Mormon Leaders: The Life of Joseph Smith the Prophet by George Q. Cannon The Mormon Prophet and His Harem (Biography of Brigham Young) by C. V. Waite The Life of John Taylor by B. H. Roberts Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Biography and Family Record of Lorenzo Snow by Eliza R. Snow The Autobiography of Parley Parker Pratt

A Philosopher, Sterling M. McMurrin (1914-96) appreciated the similarities between Mormonism and Hellenistic Christianity. For instance, Church Fathers of the fifth century admired Plato, who taught that there is one God, coexistent with such eternal entities as Justice and Love-to which Joseph Smith added Priesthood and Church. Where Augustine modified Plato, Mormonism would tend to side with his critic, the Stoic-leaning Pelagius. In this broad context, what is Mormonism's contribution to the overall pursuit of life's fundamental, ontological questions? Herein lies McMurrin's intent-an invitation to join him on a wide-ranging search for purpose. He finds his church's synthesis of heresy and orthodoxy to be refreshing and impressive in this light, in its treatment of evil, sin, and free will. Belief in a personal God may run counter to traditional faith, but it is nonetheless emotionally satisfying and accessible to the human imagination. McMurrin was E. E. Ericksen Distinguished Professor of Philosophy at the University of Utah and U.S. Commissioner of Education under President John F. Kennedy. Of his nine books, Theological Foundations is considered his masterpiece. The present edition includes his earlier essay, "The Philosophical Foundations of Mormon Theology," with a biographical introduction by Deep Springs College president L. Jackson Newell and a glossary of terms by Dr. McMurrin's daughter, Trudy McMurrin. Sterling M. McMurrin was Academic Vice President and dean of the graduate school at the University of Utah, a Visiting Scholar at Columbia University and the Union Theological Seminary, and a Ford Fellow in philosophy at Princeton. In addition to being U.S. Commissioner ofEducation (see above), he served as US Envoy to Iran. He was the author of Education and Freedom; Religion, Reason and Truth; and co-author of Contemporary Philosophy; A History of Philosophy; Matters of Conscience; and Toward Understanding the New Testament. He contributed to The Autobiography of B. H. Roberts and Memories and Reflections. L. Jackson Newell is the former dean of Liberal Education at the University of Utah. He is the co-author of Creating Distinctiveness, Matters of Conscience, and A Study of Professors; a contributor to Neither White nor Black; Personal Voices; Religion, Feminism, and Freedom of Conscience; and The Wilderness of Faith; and is a past coeditor of Dialogue. He has received the CASE Professor of the Year and Joseph Katz Distinguished Leadership in Education awards. Currently he is president of Deep Springs College.

Reproduction of the original.

The narrator of these stories is an adult remembering her experiences as a child and telling them from a child's perspective. The stories often attempt to understand the values of the writer's community and depend on the reader's ability to recognize the ironic distance between the child's perception and the meaning of the incidents to the narrator. Two of these stories were originally published in The New Yorker.

Mark Twain once derided the Book of Mormon as "chloroform in print." Long and complicated, written in the language of the King James version of the Bible, it boggles the minds of many. Yet it is unquestionably one of the most influential books ever written. With over 140 million copies in print, it is a central text of one of the largest and fastest-growing faiths in the world. And, Grant Hardy shows, it's far from the coma-inducing doorstop caricatured by Twain. In Understanding the Book of Mormon, Hardy offers the first comprehensive analysis of the work's narrative structure in its 180 year history. Unlike virtually all other recent world scriptures, the Book of Mormon presents itself as an integrated narrative rather than a series of doctrinal expositions, moral injunctions, or devotional hymns. Hardy takes readers through its characters, events, and ideas, as he explores the story and its messages. He identifies the book's literary techniques, such as characterization, embedded documents, allusions, and parallel narratives. Whether Joseph Smith is regarded as author or translator, it's noteworthy that he never speaks in his own voice; rather, he mediates nearly everything through the narrators Nephi, Mormon, and Moroni. Hardy shows how each has a distinctive voice, and all are woven into an integral whole. As with any scripture, the contending views of the Book of Mormon can seem irreconcilable. For believers, it is an actual historical document, transmitted from ancient America. For nonbelievers, it is the work of a nineteenth-century farmer from upstate New York. Hardy transcends this intractable conflict by offering a literary approach, one appropriate to both history and fiction. Regardless of whether readers are interested in American history, literature, comparative religion, or even salvation, he writes, the book can best be read if we examine the text on its own terms.

An illustrated retelling of the stories from the Book of Mormon.