"More Misrepresentative Men" by Harry Graham is an affirmative and satirical collection likely featuring humorous poems that playfully critique and caricature various types of male characters and personalities. In this follow-up to his previous work, Graham continues his witty exploration of human nature, focusing this time on the foibles and idiosyncrasies of men. The title, "More Misrepresentative Men," suggests that Graham's poems may humorously exaggerate and satirize certain traits or behaviors commonly associated with specific male archetypes. Readers can expect Graham's trademark sharp wit and incisive observations as he pokes fun at the quirks and eccentricities of his male subjects. His poems may offer a lighthearted yet insightful commentary on masculinity, societal expectations, and the complexities of gender roles.

Misrepresentative Women The bride grows pale beneath her veil,The matron, for the nonce, is dumb,Who listens to the tragic taleOf Mrs. Christopher Columb:Who lived and died (so says report)A widow of the herbal sort.Her husband upon canvas wingsWould brave the Ocean, tempest-tost;He had a cult for finding thingsWhich nobody had ever lost,And Mrs. C. grew almost franticWhen he discovered the Atlantic.But nothing she could do or sayWould keep her Christopher at home;Without delay he sailed awayAcross what poets call “the foam,”While neighbors murmured, “What a shame!”And wished their husbands did the same.He ventured on the highest C’sThat reared their heads above the bar,Knowing the compass and the quaysLike any operatic star;And funny friends who watched him do soWould call him “Robinson Caruso.”But Mrs. C. remained indoors,And poked the fire and wound the clocks,Amused the children, scrubbed the floors,Or darned her absent husband’s socks.(For she was far too sweet and wiseTo darn the great explorer’s eyes.)

Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word­--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt

American national trade bibliography.