In More God, Less Crime renowned criminologist Byron R. Johnson proves that religion can be a powerful antidote to crime. The book describes how faith communities, congregations, and faith-based organizations are essential in forming partnerships necessary to provide the human and spiritual capital to effectively address crime, offender rehabilitation, and the substantial aftercare problems facing former prisoners. There is scattered research literature on religion and crime but until now, there has never been one publication that systematically and rigorously analyzes what we know from this largely overlooked body of research in a lay-friendly format. The data shows that when compared to current strategies, faith-based approaches to crime prevention bring added value in targeting those factors known to cause crime: poverty, lack of education, and unemployment. In an age of limited fiscal resources, Americans can’t afford a criminal justice system that turns its nose up at volunteer efforts that could not only work better than the abysmal status quo, but also save billions of dollars at the same time. This book provides readers with practical insights and recommendations for a faith-based response that could do just that.

God vs. the Gavel challenges the pervasive assumption that all religious conduct deserves constitutional protection. While religious conduct provides many benefits to society, it is not always benign. The thesis of the book is that anyone who harms another person should be governed by the laws that govern everyone else - and truth be told, religion is capable of great harm. This may not sound like a radical proposition, but it has been under assault since the 1960s. The majority of academics and many religious organizations would construct a fortress around religious conduct that would make it extremely difficult to prosecute child abuse by clergy, medical neglect of children by faith-healers, and other socially unacceptable behaviors. This book intends to change the course of the public debate over religion by bringing to the public's attention the tactics of religious entities to avoid the law and therefore harm others.

In some states by law, in others by tradition, judges imposing a sentence of death complete the grim ritual with the words "May God have mercy on your soul." In 1982, in Grundy, Virginia, a young miner named Roger Coleman was sentenced to death for the murder of his sister-in-law. Ten years later, the sentence was carried out, despite the extraordinary efforts of Kitty Behan, a brilliant and dedicated young lawyer who devoted two years of her life to gathering evidence of Coleman's innocence, evidence so compelling that media around the world came to question the verdict. The courts, ruling on technicalities, refused to hear the new evidence and witnesses. Finally, the governor of Virginia ordered a lie-detector test to be administered on the morning of Coleman's scheduled execution, and in a chair that to Coleman surely looked like nothing so much as an electric chair. In John Tucker's telling, this story is an emotional and unforgettable roller-coaster ride from the awful night of the crime to the equally awful night of the execution. Perhaps it was not Roger Coleman whose soul was in need of God's mercy, but the judges, prosecutors, and politicians who procured his death.

When Texas Prison Scams Religion exposes corruption in the Texas Department of Criminal Justice, especially in the abuse of religion. In many ways, this book is a literature review of 1,800-plus works that defends freedom of conscience in prison while exposing the unconstitutionality of the seminary program that “buys faith with favor” from prisoners. The state veritably ordains the prisoner a “Field Minister” that represents the offices of the Governor, TDCJ Director, and wardens throughout the prison. Therein, TDCJ lies about neutrality in a program all about Christian missions and lies again in falsely certifying elementary Bible students as counselors. Why is the director sponsoring psychopaths counseling psychopaths? In fact, TDCJ pays $314 million a year to UTMB for psychiatric care and receives not a single report of the care given, and worse, for UTMB generates no reports itself. The underbelly TDCJ’s executive culture of cover up is exposed. TDCJ has hired the lowest qualified of the applicant pool many times in the last 25 years and regularly destroys statistics on violence. TDCJ Dir. Collier led the prison to model Louisiana Warden Burl Cain, the most scandal-ridden in penal history according to a host of published news stories for 20 years. Therein, Collier led TDCJ to favor the smallest segment of religious society within Evangelical Dominionism. Texas has no business endorsing the truth of any religion over another. We close with a proposal that utilizes the 400,000,000 hours of officer contact over ten years as a definitive influence in contrast to a commissioner that spends less than 10 minutes on each decision. Maness has been lobbying Austin for 15 years to definitively access staff for his “100,000 Mothers’ 1% Certainty Parole Texas Constitutional Amendment,” which would revolutionize prison culture and save Texans millions of the dollars.

Christians are called to minister to people in prison. But most know next to nothing about prisons, the needs of the people in them, or the biblical basis for addressing those needs. Love in a Cauldron of Misery fills that void. This book provides a brief historical perspective that orients the reader and a discussion, mainly in the words of people with real experience, of what prisons and prisoners are really like and why the need for ministry is so great. It then explores the biblical charge for Christians to meet these needs and discusses ways in which they can do so. Love in a Cauldron of Misery is an invaluable resource for any pastor, teacher, or lay-person who is participating in, considering, or just wants to know more about prison ministry.

Why do individuals exposed to the same environment turn out so differently, with some engaging in crime and others abiding by societal rules and norms? Why are males involved in violent crime more often than females? And why do the precursors of serious pathological behavior typically emerge in childhood? This fascinating text addresses key questions surrounding criminal propensity by discussing studies of the life-course perspective—criminological research that links biological factors associated with criminality with the social and environmental agents thought to cause, facilitate, or otherwise influence a tendency towards criminal activity. The book provides comprehensive, interdisciplinary coverage of the current thinking in the field about criminal behavior over the course of a lifetime. Additionally, it highlights interventions proven effective and illustrates how the life-course perspective has contributed to a greater understanding of the causes of crime.

Corrections officials faced with rising populations and shrinking budgets have increasingly welcomed "faith-based" providers offering services at no cost to help meet the needs of inmates. Drawing from three years of on-site research, this book utilizes survey analysis along with life-history interviews of inmates and staff to explore the history, purpose, and functioning of the Inmate Minister program at Louisiana State Penitentiary (aka "Angola"), America’s largest maximum-security prison. This book takes seriously attributions from inmates that faith is helpful for "surviving prison" and explores the implications of religious programming for an American corrections system in crisis, featuring high recidivism, dehumanizing violence, and often draconian punishments. A first-of-its-kind prototype in a quickly expanding policy arena, Angola’s unique Inmate Minister program deploys trained graduates of the New Orleans Baptist Theological Seminary in bi-vocational pastoral service roles throughout the prison. Inmates lead their own congregations and serve in lay-ministry capacities in hospice, cell block visitation, delivery of familial death notifications to fellow inmates, "sidewalk counseling" and tier ministry, officiating inmate funerals, and delivering "care packages" to indigent prisoners. Life-history interviews uncover deep-level change in self-identity corresponding with a growing body of research on identity change and religiously motivated desistance. The concluding chapter addresses concerns regarding the First Amendment, the dysfunctional state of U.S. corrections, and directions for future research.

Breath of Fresh Air: Biblical Storytelling with Prisoners challenges the behemoth of mass incarceration through the convergence of biblical storytelling pedagogy, restorative justice principles, and peacemaking circle structure. Circle of the Word is an interactive, creative process of engagement with biblical stories. It is a spiritual intervention that addresses an American criminal justice system that is retributive, discriminatory, and out of control. Boomershine reports on the impact of Circle of the Word for incarcerated men and women and grounds Circle of the Word in a multifaceted foundation: the study of the Bible as performance literature, the history of prison reform in Enlightenment England, the doctrine of the Word of God, and the development-of-hope theory. Since the purpose of the book is both advocacy and empowerment, a how-to chapter is included with details for implementation. Participation in Circle of the Word has proven to be a transformative experience for men and women directly impacted by mass incarceration--discovering community in the midst of isolation and hope in the midst of despair.

Christians have proclaimed the good news about Jesus for centuries. But the good news isn't sounding so good these days, at least to some. More and more surveys show that people view Christians as bearers of bad news, judgment, and intolerance. In Vanishing Grace, bestselling author Philip Yancey acknowledges the problem and then explores how we can respond with both grace and truth. He offers a discerning look at what contributes to a hostility toward Christians, and identifies three groups--pilgrims, artists, and activists--who can show us a different way. With a reporter's eye and a compassionate heart, Yancey suggests practical ways in which we can live as salt and light within a society that is radically changing. What can we learn from those who shun church but consider themselves spiritual? Can the good news, once spoiled, ever sound good again? As Yancey writes, "Like a sudden thaw in the middle of winter, grace happens at unexpected moments. It stops us short, catches the breath, disarms. . . . Yet not everyone has tasted of that amazing grace, and not everyone believes in it. In a time of division and discord, grace seems in vanishing supply. Why? And what can we do about it?" In the wake of recent events--Las Vegas, Charlottesville, Charleston, Ferguson, Islamic terrorism--people both inside and outside the church are thirsty for grace. Vanishing Grace calls us to see their thirst, and ours, in a hopeful new light as we listen, love, and offer a grace that is truly good news.

Is the Bible the unembellished Word of God or the product of human agency? There are different answers to that question. And they lie at the heart of this book's powerful exploration of the fraught ways in which money, race and power shape the story of Christianity in American public life. The authors' subject is the Museum of the Bible in Washington, DC: arguably the latest example of a long line of white evangelical institutions aiming to amplify and promote a religious, political, and moral agenda of their own. In their careful and compelling investigation, Jill Hicks-Keeton and Cavan Concannon disclose the ways in which the Museum's exhibits reinforce a particularized and partial interpretation of the Bible's meaning. Bringing to light the Museum's implicit messaging about scriptural provenance and audience, the authors reveal how the MOTB produces a version of the Bible that in essence authorizes a certain sort of white evangelical privilege; promotes a view of history aligned with that same evangelical aspiration; and above all protects a cohort of white evangelicals from critique. They show too how the Museum collapses vital conceptual distinctions between its own conservative vision of the Bible and 'The Bible' as a cultural icon. This revelatory volume above all confirms that scripture – for all the claims made for it that it speaks only divine truth – can in the end never be separated from human politics.