In 1801 the Moravians, a Pietist German-speaking group from Central Europe, founded the Springplace Mission at a site in present-day northwestern Georgia. The Moravians remained among the Cherokees for more than thirty years, longer than any other Christian group. John and Anna Rosina Gambold served at the mission from 1805 until Anna's death in 1821. Anna, the principal author of the diaries, chronicles the intimate details of Cherokee daily life for seventeen years. Anna describes mission life and what she heard and saw at Springplace: food preparation and consumption, transactions pertaining to land, Cherokee body ornaments, conjuring, Cherokee law and punishment, Green Corn ceremonies, ball play, and matriarchal and marriage traditions. She similarly recounts stories she heard about rainmaking, the origins of the Cherokee people, and how she herself conversed with curious Cherokees about Christian images and fixtures. She also recalls earthquakes, conversions, notable visitors, annuity distributions, and illnesses. This abridged edition offers selected excerpts from the definitive edition of the Springplace diary, enabling significant themes and events of Cherokee culture and history to emerge. Anna's carefully recorded observations reveal the Cherokees' worldview and allow readers a glimpse into a time of change and upheaval for the tribe.

During the early eighteenth century, three phratries or tribes (Turtle, Turkey, and Wolf) of Delaware Indians left their traditional homeland in the Delaware River watershed and moved west to the Allegheny Valley of western Pennsylvania and eventually across the Ohio River into the Muskingum River valley. As newcomers to the colonial American borderlands, these bands of Delawares detached themselves from their past in the east, developed a sense of common cause, and created for themselves a new regional identity in western Pennsylvania. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is a case study of the western Delaware Indian experience, offering critical insight into the dynamics of Native American migrations to new environments and the process of reconstructing social and political systems to adjust to new circumstances. The Ohio backcountry brought to center stage the masculine activities of hunting, trade, war-making, diplomacy and was instrumental in the transformation of Delaware society and with that change, the advance of a western Delaware nation. This nation, however, was forged in a time of insecurity as it faced the turmoil of imperial conflict during the Seven Years' War and the backcountry racial violence brought about by the American Revolution. The stress of factionalism in the council house among Delaware leaders such as Tamaqua, White Eyes, Killbuck, and Captain Pipe constantly undermined the stability of a lasting political western Delaware nation. This narrative of western Delaware nationhood is a story of the fight for independence and regional unity and the futile effort to create and maintain an enduring nation. In the end the western Delaware nation became fragmented and forced as in the past, to journey west in search of a new beginning. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is an account of an Indian people and their dramatic and arduous struggle for autonomy, identity, political union, and a permanent homeland.

David Zeisberger: A life among the Indians offers the unique perspective of a Moravian missionary who lived and worked for sixty-three years among the Iroquois and Delaware nations in New York, Pennsylvania, Ohio, Michigan, and Upper Canada. Earl P. Olmstead's narrative draws on thousands of pages of Zeisberger's own diaries, some of which are translated here for the first time. The diaries offer insights into the role of wampum in tribal government, problems resulting from the mass Euro-American western migration, and incidents of duplicity on the parts of both the American government and Native American nations. Of particular interest are Zeisberger's descriptions of Native American life in the years surrounding the French and Indian War and the American Revolution and the effects of these conflicts on the nations that lived in Ohio Country.

This book features a panorama of the lives of selected personalities, whose roots had origin in the Czech lands and who, in the US, reached extraordinary success and who, with their activities, substantially influenced the growth and development of their new homeland. It is a saga of plain, as well as powerful, people whose influence and importance often exceeded the borders of the US. A great portion of included individuals may be unknown to readers since it concerns persons whose Czech origin was usually not known. The book covers the total period from the times of the discovery of New World to the end of the twentieth century. During the selection, little concern was given to nationalistic or ethnographic criteria, the only prerequisite was that the respected individuals were either born on the territory of the Czech lands or were descendants of emigrants from the Czech lands. The image on the front cover is a portrait of Augustine Herman, Lord of Bohemia Manor, the first documented Czech immigrant in the United States. The portrait comes from his famous Map of Maryland and Virginia, dated 1670. The colorful story of his life would be unbelievable if made into a movie. Pioneer, merchant, explorer, surveyor, map maker, patriot, rebel, diplomat, and finally Lord! Read more about him in the book.

In The Letters of Mary Penry, Scott Paul Gordon provides unprecedented access to the intimate world of a Moravian single sister. This vast collection of letters—compiled, transcribed, and annotated by Gordon—introduces readers to an unmarried woman who worked, worshiped, and wrote about her experience living in Moravian religious communities at the time of the American Revolution and early republic. Penry, a Welsh immigrant and a convert to the Moravian faith, was well connected in both the international Moravian community and the state of Pennsylvania. She counted among her acquaintances Elizabeth Sandwith Drinker and Hannah Callender Sansom, two American women whose writings have also been preserved, in addition to members of some of the most prominent families in Philadelphia, such as the Shippens, the Franklins, and the Rushes. This collection brings together more than seventy of Penry’s letters, few of which have been previously published. Gordon’s introduction provides a useful context for understanding the letters and the unique woman who wrote them. This collection of Penry’s letters broadens perspectives on early America and the eighteenth-century Moravian Church by providing a sustained look at the spiritual and social life of a single woman at a time when singleness was extraordinarily rare. It also makes an important contribution to the recovery of women’s voices in early America, amplifying views on politics, religion, and social networks from a time when few women’s perspectives on these subjects have been preserved.

Wheeler explores the question of what "missionary Christianity" became in the hands of two native communities in the 18th century: the Mohicans of Stockbridge, Massachusetts, and the Shekomeko of Dutchess County, New York.