How do poems communicate moral ideas? Can they express concepts in ways that are unique and impossible to replicate in other forms of writing? This book explores these questions by turning to two of the late twentieth century's most important poets: Seamus Heaney and Geoffrey Hill. Their work shows that a poem can act as an example of a moral concept, rather than simply a description or discussion of it. Exploring these two poets via their shared preoccupation with poetry's moral exemplarity opens up new perspectives on their work. The concept of exemplarity is shown to play an important role in these poets' most significant preoccupations, from moral complicity to the nature of lyric speech to literary influence to memorialisation, responsibility, and aesthetic autonomy. Through this new analysis of poetry, critical prose, drama, and archival materials, this book offers a major new study of ethics in the later period of these two writers—including recent underexplored posthumous works. In turn, the book also makes an important intervention in larger debates about literature and morality, and about the field of ethical criticism itself: this is the first book-length study to expand ethical criticism beyond its customary narrative focus. The ethical criticism of fiction is often an exercise in methodological advocacy, urging the use of more literary examples in moral philosophy. As this book shows, including poetry among these examples introduces new, lyric-inflected caveats about the use of literature as a form of moral example: caveats which remain invisible in narrative-centred ethical criticism.

How do poems communicate moral ideas? Can they express concepts in ways that are unique and impossible to replicate in other forms of writing? This book explores these questions by turning to two of the late twentieth century's most important poets: Seamus Heaney and Geoffrey Hill. Their work shows that a poem can act as an example of a moral concept, rather than simply a description or discussion of it. Exploring these two poets via their shared preoccupation with poetry's moral exemplarity opens up new perspectives on their work. The concept of exemplarity is shown to play an important role in these poets' most significant preoccupations, from moral complicity to the nature of lyric speech to literary influence to memorialisation, responsibility, and aesthetic autonomy. Through this new analysis of poetry, critical prose, drama, and archival materials, this book offers a major new study of ethics in the later period of these two writers--including recent underexplored posthumous works. In turn, the book also makes an important intervention in larger debates about literature and morality, and about the field of ethical criticism itself: this is the first book-length study to expand ethical criticism beyond its customary narrative focus. The ethical criticism of fiction is often an exercise in methodological advocacy, urging the use of more literary examples in moral philosophy. As this book shows, including poetry among these examples introduces new, lyric-inflected caveats about the use of literature as a form of moral example: caveats which remain invisible in narrative-centred ethical criticism.

A collection of essays about W. B. Yeats.

Throughout his career in poetry, Seamus Heaney maintained roles in education and was a visible presence in the print and broadcast media. Seamus Heaney and Society presents a dynamic new engagement with one of the most celebrated poets of the modern period, examining the ways in which his work as a poet was shaped by his work as a teacher, lecturer, critic, and public figure. Drawing on a range of archival material, this book revives the varied contexts within which Heaney's work was written, published, and circulated. Mindful of the different spheres which surrounded his pursuit of poetry, it assesses his achievements and status in Ireland, Britain, and the United States through close analysis of his work in newspapers, magazines, radio, and television, and manuscript drafts of key writings now held in the National Library of Ireland. Asserting the significance of the cultural, institutional, and historical worlds in which Heaney wrote and was read, Seamus Heaney and Society offers a timely reconstruction of the social lives of his work, while also exploring the ways in which he questioned and sustained the privacy and singularity of poetry. Ultimately, it considers how the enduring legacy of a great poet emerges from the working life of a contemporary writer.

Ruth Padel is an award-winning poet who has also become renowned as an energetic, generous and thought-provoking guide to reading poetry. Her 52 Ways of Looking at a Poem, with its lively overview of contemporary writing and eye-opening readings of individual poems, is indispensable for anyone who writes poetry, teaches it, or simply wants to enjoy it. In her new book, she uses sixty poems by some of our finest poets to look at the idea of the journey, through literature and through life.As Padel makes clear in her fascinating introduction, today's debates about how accessible a poem should be are poetry's older tradition. To rhyme or not to rhyme? The Elizabethans fought over that one, while the Greeks couldn't agree about whether poetry should be dumbed down or remain the preserve of the elite. Combining her training as a Classicist with her insights as a poet, Padel highlights the ways in which the best poets now find a balance between rhymed formal verse and modernism's freer styles, using a traditional, formal craft to convey genuinely felt, up-to-the-minute experience. In an increasingly unstable world, she argues, we need poetry more than ever to help us to see afresh and understand the journeys of our lives.

In Geoffrey Hill's words, "The poet's job is to define and yet again define. If the poet doesn't make certain horrors appear horrible, who will?" This astonishing book is a protest against evil and a tribute to those who have had the courage to resist it.