Look who's all grown up, and No longer green to the Game; you know... that funny little thing called life. Yup the one and only infamous, "Drip Baby to the high Heel Diva" In a ballpark of her madam Celeste No longer being looked at as a night walking eye candy for peeping toms, after hour politicians, and natives of the nation’s capital Celeste though.

A tale of love, lust, and mistrust, Momma's Baby, Daddy's Maybe reveals the secrets that break homes as well as hearts. The Jacobs's siblings have done a good job of masking their secrets behind finely wrought facades, hidden agendas, and questionable paternity...until the day it all starts to unravel. Faced at last with the truth, Kennedy, Simone, and Derrick Jacobs find themselves vulnerable and exposed, determined to salvage the lives they have made for themselves. Kennedy Jacobs has it all: beauty, brains, and the confidence to match. She also has the man that sister Simone has officially declared off-limits. With sass, class, and strength to spare, Kennedy takes the world by storm—until tragedy jumps up and slaps her in the face. Simone Jacobs wants it all. She has the expensive home, the VP position at a top accounting firm, and a new man who tickles more than her fancy. But something is missing. Just when it seems that this something is within reach and her life is coming together, someone starts to tear it apart at the seams. Derrick Jacobs is a handsome Wall Street exec, a fully equipped ladies' man who can't be tied down by any woman. With charming good looks, a chiseled body, and a very healthy bank account, Derrick Jacobs can move mountains...but will his secrets cause them to crumble? Passions run high as the Jacobs try desperately to untangle themselves from a web of deceit and learn how tragedy can move toward truth and the strongest of all ties.

Two lifelong friends are about to discover the hard side of life in The Big Easy after a heinous crime is committed . . . The Secret of Newberry 1950s New Orleans couldn't be sweeter for Ivory "Bones" Arcineaux and Hampton Bynote. Friends since meeting at an illegal gambling house outside Newberry, Louisiana, they indulge themselves with all the fine women, good food, and wild nights they can handle. All seems good in N'awlins-especially for Hampton, who plans to make a clean break from riotous living after falling for the woman of his dreams, classy Magnolia Holiday. But the love of a good woman may not be enough to pull Hampton from the brink of disaster when his pal Bones murders a white city councilman during a simple robbery gone wrong. Now with the local police and FBI hot on their trails, Hampton and Bones must decide whether friendship is worth losing their freedom-and possibly their lives. "McGlothin creates a sizzling slice of life in 1947 . . . He weaves convincing historical elements into a fast-moving caper." -- Publishers Weekly on Ms. Etta's Fast House

Habeas Viscus focuses attention on the centrality of race to notions of the human. Alexander G. Weheliye develops a theory of "racializing assemblages," taking race as a set of sociopolitical processes that discipline humanity into full humans, not-quite-humans, and nonhumans. This disciplining, while not biological per se, frequently depends on anchoring political hierarchies in human flesh. The work of the black feminist scholars Hortense Spillers and Sylvia Wynter is vital to Weheliye's argument. Particularly significant are their contributions to the intellectual project of black studies vis-à-vis racialization and the category of the human in western modernity. Wynter and Spillers configure black studies as an endeavor to disrupt the governing conception of humanity as synonymous with white, western man. Weheliye posits black feminist theories of modern humanity as useful correctives to the "bare life and biopolitics discourse" exemplified by the works of Giorgio Agamben and Michel Foucault, which, Weheliye contends, vastly underestimate the conceptual and political significance of race in constructions of the human. Habeas Viscus reveals the pressing need to make the insights of black studies and black feminism foundational to the study of modern humanity.

Based on a true story, Mamas' Drama takes place from 1929 to 2004. It shares the experiences of four generations as they move through the "mama's baby, daddy's maybe" condition, which occurs when the identity of the father is questionable. This story begins in Harriman, Tennessee when main character, Josephine Stewart, is almost 8 years old. Josephine loves and cherishes her daddy, Thomas Sr. Her Mama, Millie, reveals to her that Thomas is not her biological father, and that she is born from an extramarital affair Millie had with the mayor of the small town. This revelation turns Josephine's world upside down, and she struggles with feelings that her daddy will not love her the same. The Stewart family migrates to Columbus, Ohio in 1934. Three years later, Josephine meets and eventually marries the love of her life; an older man named George Price. Their marriage is challenged by extramarital affairs. There are nine Price children in George and Josephine's family, including children born as a result of Josephine's indiscretions. Josephine chooses to keep their fathers' identities secret. Suzette, one of her daughters, feels she is a product of her mother's indiscretions, and seeks to find the truth about her biological father. Suzette's siblings taunt her about the identity of her father, and others tell her that she is not George's child. Suzette later determines to break the generational "mama's baby, daddy's maybe" condition. She marries and has a son, Devon, who becomes a single dad while in college. Mamas' Drama is a universal story, and is realistic historical fiction at its best. Compelling and inspiring, it weaves the actions and consequences of guilt and shame. Emotions are unbridled as this poignant, yet sometimes humorous book cries out stories most people only whisper. Healing, forgiveness, love and redemption lie within these pages, and those who are directly or indirectly affected by the "mama's baby, daddy's maybe" condition can relate to the words written in this book.

Earthquake and the Invention of America: The Making of Elsewhere Catastrophe explores the role of earthquakes in shaping the deep timeframes and multi-hemispheric geographies of American literary history. Spanning the ancient world to the futuristic continents of speculative fiction, the earthquake stories assembled here together reveal the emergence of a broadly Western cultural syndrome that became an acute national fantasy: elsewhere catastrophe, an unspoken but widely prevalent sense that catastrophe is somehow "un-American." Catastrophe must be elsewhere because it affirms the rightness of "here" where conquest, according to the syndrome's logic, did not happen and is not occurring. The psychic investment in elsewhere catastrophe coalesced slowly, across centuries; varieties of it can be found in various European traditions of the modern. Yet in its most striking modes and resonances, elsewhere catastrophe proves fundamental to the invention of US-America--which is why earthquake, as the exemplary elsewhere catastrophe, is the disaster that must always happen far away or be forgotten. The book's eight chapters and epilogue range from Plato to the Puritans, from El Inca Garcilaso de la Vega and Voltaire to Herman Melville and N.K. Jemisin, examining along the way the seismic imaginings of Edgar Allan Poe, James Fenimore Cooper, Frederick Douglass, Emily Dickinson, and Jose Martí, among other writers. At the core of the book's inquiries are the earthquakes, historical and imagined, that act as both a recurrent eruptive force and a provocation for disparate modes of critical engagement with the long and catastrophic history of the Americas.

This volume of essays examines the forced dispossession caused by the Middle Passage. The book analyzes the texts, religious rites, economic exchanges, dance, and music it elicited, both on the transatlantic journey and on the American continent. The totality of this collection establishes a broad topographical and temporal context for the Passage that extends from the interior of Africa across the Atlantic and to the interior of the Americas, and from the beginning of the Passage to the present day. A collective narrative of itinerant cultural consciousness as represented in histories, myths, and arts, these contributions conceptualize the meaning of the Middle Passage for African American and American history, literature, and life.

Powerful narratives often describe Latin American nations as fundamentally mestizo. These narratives have hampered the acknowledgment of racism in the region, but recent multiculturalist reforms have increased recognition of Black and Indigenous identities and cultures. Multiculturalism may focus on identity and visibility and address more casual and social forms of racism, but can also distract attention from structural racism and racialized inequality, and constrain larger antiracist initiatives. Additionally, multiple understandings of how racism and antiracism fit into projects of social transformation make racism a complex and multifaceted issue. The essays in Against Racism examine actors in Brazil, Colombia, Ecuador, and Mexico that move beyond recognition politics to address structural inequalities and material conflicts and build common ground with other marginalized groups. The organizations in this study advocate an approach to deep social structural transformation that is inclusive, fosters alliances, and is inspired by a radical imagination.

Long relegated to the margins of historical research, the history of women in the American South has rightfully gained prominence as a distinguished discipline. A comprehensive and much-needed tribute to southern women’s history, Half Sisters of History brings together the most important work in this field over the past twenty years. This collection of essays by pioneering scholars surveys the roots and development of southern women’s history and examines the roles of white women and women of color across the boundaries of class and social status from the founding of the nation to the present. Authors including Anne Firor Scott, Elizabeth Fox-Genovese, Jacquelyn Dowd Hall, and Nell Irwin Painter, among others, analyze women’s participation in prewar slavery, their representation in popular fiction, and their involvement in social movements. In no way restricted to views of the plantation South, other essays examine the role of women during the American Revolution, the social status of Native American women, the involvement of Appalachian women in labor struggles, and the significance of women in the battle for civil rights. Because of their indelible impact on gender relations, issues of class, race, and sexuality figure centrally in these analyses. Half Sisters of History will be important not only to women’s historians, but also to southern historians and women’s studies scholars. It will prove invaluable to anyone in search of a full understanding of the history of women, the South, or the nation itself. Contributors. Catherine Clinton, Sara Evans, Elizabeth Fox-Genovese, Jacquelyn Dowd Hall, Jacqueline Jones, Suzanne D. Lebsock, Nell Irwin Painter, Theda Perdue, Anne Firor Scott, Deborah Gray White

Academic superstars Andrew Ross, Edward Said, and Henry Louis Gates Jr. Bad boy filmmakers Quentin Tarantino, Spike Lee, and Brian de Palma. What do these influential contemporary figures have in common? In Cool Men and the Second Sex, Susan Fraiman identifies them all with "cool masculinity" and boldly unpacks the gender politics of their work. According to Fraiman, "cool men" rebel against a mainstream defined as maternal. Bad boys resist the authority of women and banish mothers to the realm of the uncool. As a result, despite their hipness—or because of it—these men too often feel free to ignore the insights of feminist thinkers. Through subtle close readings, Fraiman shows that even Gates, champion of black women's writing, and even queer theorists bent on undoing gender binaries, at times end up devaluing women in favor of men and masculinity. A wide-ranging and fair-minded analysis, Cool Men acknowledges the invaluable contributions of its subjects while also deciphering the gender codes and baring the contradictions implicit in their work. Affirming the legacy of second-wave feminist scholars and drawing as well on the intersectional work of third-wavers, Cool Men helps to reinvent feminist critique for the twenty-first century.