This collection of essays provides a critique of the popular and powerful genre of confessional writing. Contributors discuss a range of poetry, prose and drama, including the work of John Berryman, Anne Sexton, Ted Hughes and Helen Fielding.

A comprehensive and scholarly account of this popular and influential genre, the essays in this collection explore confessional literature from the mid-twentieth century to the present day, and include the writing of John Berryman, Anne Sexton, Ted Hughes and Helen Fielding. Drawing on a wide range of examples, the contributors to this volume evaluate and critique conventional readings of confessionalism. Orthodox, humanist notions of the literary act of confession and its assumed relationship to truth, authority and subjectivity are challenged, and in their place a range of new critical perspectives and practices are adopted. Modern Confessional Writing develops and tests new theoretically-informed views on what confessional writing is, how it functions, and what it means to both writer and reader. When read from these new perspectives modern confessional writing is liberated from the misconception that it provides a kind of easy authorial release and readerly catharsis, and is instead read as a discursive, self-reflexive, sophisticated and demanding genre.

This collection of essays provides a critique of the popular and powerful genre of confessional writing. Contributors discuss a range of poetry, prose and drama, including the work of John Berryman, Anne Sexton, Ted Hughes and Helen Fielding.

Confessional poetry as a genre was first characterized by the critic M. L. Rosenthal in 1959. It has become a potent force, and its practitioners the poetic voices of our time. The poetry is highly subjective, written with frankness and lack of re­straint, and focuses on the ugliness of life. Its leading practitioners, Robert Lowell, Anne Sexton, W. D. Snodgrass, and John Berryman, have all been recipients of the highest awards in literature, including the Pulitzer Prize and the National Book Award for Poetry. Robert Phillips, a critic and also a poet, here directs our attention to the genre in the first book on the subject. In addition to the poets noted above, he discusses the work of Theodore Roethke, Sylvia Plath, Stanley Kunitz, Delmore Schwartz, and Allen Ginsberg. Especially valuable are the author's defi­nition and historical review of the genre and his use of interviews and personal comments. An appraisal of the genre, his book is also a guide to new avenues open to poets writing today.

"The Art of Confession tells the history of this cultural shift and of the movement it created in American art: confessionalism. Like realism or romanticism, confessionalism began in one art form, but soon pervaded them all: poetry and comedy in the 1950s and '60s, performance art in the '70s, theater in the '80s, television in the '90s, and online video and social media in the 2000s. Everywhere confessionalism went, it stood against autobiography, the art of the closed book. Instead of just publishing, these artists performed--with, around, and against the text of their lives." --

<I>Robert Lowell and the Confessional Voice returns to the poet's early works, such as <I>Land of Unlikeness and <I>Lord Weary's Castle, in search of a relationship between Lowell's early poetry and his turn to a confessional style of writing in the 1950s. Lowell's early poetry is often overshadowed by the emergence of his confessional poetry (that develops in <I>Life Studies; however, instead of Lowell's early poetry being eclipsed by <I>Life Studies, a remembrance of his early poetry is necessary as a way of understanding Lowell's evolution as a poet. The early poetry provides readers and scholars of Lowell with a Puritan paradigm and the ethos of an American narrative that Lowell never fully abandons but only perpetually deconstructs.

The premise of Confessional Politics is that in this confessional age, "telling all is in." From a unique variety of perspectives and angles, the essays in this collection explore the association of confession with femininity; they examine its function as a gender-specific discourse as they probe its many feminized genres and subgenres. Confessional Politics investigates the creative and strategic ways in which women shape the telling of their sexual stories in order to resist and negotiate the confessional practices designed to position them in conventional sexual frameworks. Investigating the confessional politics of traditional forms of social life writing (including erotic diaries, journals, letters, and confessional fiction), this book significantly expands its focus beyond conventional forms to include practices affecting mass readerships and audiences. The collection addresses provocative general topics: talk shows, sexual harassment, sexual abuse, sexuality, self-help books, and cross-dressing, as well as expressive works such as contemporary Canadian women's poetry, lesbian fiction, performance art, Anne Frank's recently released complete diary, and memoirs.

Robert Lowell, with Elizabeth Bishop, stands apart as the greatest American poet of the latter half of the twentieth century—and Life Studies and For the Union Dead stand as among his most important volumes. In Life Studies, which was first published in 1959, Lowell moved away from the formality of his earlier poems and started writing in a more confessional vein. The title poem of For the Union Dead concerns the death of the Civil War hero (and Lowell ancestor) Robert Gould Shaw, but it also largely centers on the contrast between Boston's idealistic past and its debased present at the time of its writing, in the early 1960's. Throughout, Lowell addresses contemporaneous subjects in a voice and style that themselves push beyond the accepted forms and constraints of the time.

Given the amount of scholarship on twentieth-century poetry, there has been remarkably little published about Anne Sexton, even though her work is considered to be as important as that of such contemporaries as Sylvia Plath and W. H. Auden. By offering new and provocative readings of her entire oeuvre, Jo Gill provides a long overdue critical appreciation of Anne Sexton and presents a radical rethinking of the confessional mode of poetry and a recuperation of Sexton's place in it. Gill makes substantial use of Sexton's archive of unpublished diaries, drafts, correspondence, lectures, interviews, stage readings, and book annotations, as well as a little-known television documentary on Sexton. She also uses techniques that have not been previously applied to Sexton's poetry to increase our understanding of the poet's life and work. Employing new--principally poststructuralist--literary theories and critical practices, Gill offers new readings of Sexton's complex and ambitious poems. She discusses the diversity and richness of Sexton's writing across her career, shows the relevance of the often-ignored later poems, and places Sexton's work in its specific historical, political, and ideological contexts.

As this book's title suggests, its main argument is that Thomas De Quincey's literary output, which is both a symptom and an effect of his addictions to opium and writing, plays an important and mostly unacknowledged role in the development of modern and modernist forms of subjectivity. At the same time, the book shows that intoxication, whether in the strict medical sense or in its less technical meaning ("strong excitement," "trance," "ecstasy"), is central to the ways in which modernity, and literary modernity in particular, functions and defines itself. In both its theoretical and practical implications, intoxication symbolizes and often comes to constitute the condition of the alienated artist in the age of the market. The book also offers new readings of the Confessions and some of De Quincey's posthumous writings, as well as an extended analysis of his relatively neglected diary. The discussion of De Quincey's work also elicits new insights into his relationship with William and Dorothy Wordsworth, as well as his imaginary investment in Coleridge.